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Cultural Heritage: National Monuments And Sites …The Etsu Nupe’s Palace

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Nigeria has two UNESCO world heritage sites, namely; Sukur Cultural Landscape in Madagali in Adamawa State and Osun-Oshogbo Sacred Grove in Osun State. There are 65 national monuments and sites managed by the National Commission for Museums and Monuments. Palaces, the residence of traditional rulers are among the fewest documented, yet, they constitute the most visible artefacts that are socially, culturally and politically significant and worthy of historic documentation. A good example is the Etsu Nupe’s palace.
The Etsu Nupe is the traditional title for the most superior Emir of Nupe land. The Etsu Nupe is a first class chief. Nupes are found predominantly in Niger State, which lies in the North Central geo- political zone, signifying the extent of the Emir’s influence. They are also found in Kogi State.
The Etsu Nupe’s palace is located in Bida West in Niger State, along Wuya-Bida Road next to Bida Local Government Secretariat. The Etsu Nupe’s Palace is referred to in local dialect of Hausa as Hakorin Giwa, and Yikan Dagba in the original Nupe language, interpreted in English as elephant’s tusk. It serves administrative, cultural and social purposes. The Etsu Nupe’s palace (Ekan Dagba was constructed in about 1935 by Sarkin Gini Muhammad Egba. Perhaps, Etsu Nupe’s palace, among other traditional palaces holds a rich cultural heritage in the North Central region of Nigeria.
These are the past events that brought about the present and future of the Nupe Emirate which are called ‘Etsu Nupe’.
The ruling family of the Nupes are all sons of Mallam Dendo , out of seven sons, the ruling families are  three in number , namely; Usman Zaki, Mama Saba and Umaru Majigi also known as Ena-Gpyazhi (Dauda 2013). The genealogy began in 1856. Since then, 13 Emirs have reigned successfully, except Etsu Nupe Usaman Sarki who was sent on exile. The reign of each Etsu commences by appointment and is terminated by death. The longest serving Etsu was Etsu Nupe Umaru Sanda Ndayako who reigned for 28 years. The shortest was Etsu Nupe Usman Zaki who reigned for three years. The current Etsu Nupe, Alhaji Yahaya Abubakar has been on the throne for 15 years now.
The Hakorin Giwa, a symbol of the Nupe Emirate’s administrative dynasty is significant for its socio-cultural and political activities where major decisions are taken by the Emir and his councils. It serves as Nko, a venue for the royals and title holders converging every Friday to discuss central issues to the Emirate.
The palace occupies about 500 metres. The main entrance has a height of 5ft with the thickness of the wall of 2ft 33″ and the Arch entrance at 4ft 57’. The main entrance has a wooden door panel called “Kpako Cigban”, This is the door to the walk way for the Etsu known as “Dyadya”, and it leads to Etsu Katamba called the sitting room/reception for attending to visitors and his subjects.
Hakorin Giwa like other traditional buildings in the North are glossed by Makuba and Dan Gangaje to smoothen the wall to show the architectural and artistic mastery. The Makuba is also used as an insect repellent. This cultural heritage is a single round palace comprising four rooms and one cell “Katagi” for offenders, two entrances, with one door from the front view. The back view has three Archs with an exit door.
It serves as conference/meeting “Nko”, venue for the royals/title holders on Fridays to discuss the way forward for the Emirate. Among the socio-cultural activities of Hakorin Giwa is the royal marriage of princesses. Both maternal and paternal princess marriage rites are conducted in the Katamba. The union known as Yawo- Gitsu takes place at Shaba Palace. The couple are brought to the Hakorin Giwa at evenings as a mark of royalty heralded by sounds of flutes called Khakati. Other weddings of course take place in the palace but sometimes without royal blessings. Funeral rites known as “Ekunso” and Suna, naming ceremonies all take place in the Hakorin Giwa in the Nupe Emirate.
Customarily, women enter the palace only at dawn before morning prayers to tend to immediate issues. Though, the Emirate holds and recognises the contributions of women to the society in high esteem. The Sagi Nupe and Niwoye are high ranking women who hold titles in the emirate and are restricted to the royal family alone. Soniyan Nupe is one in charge of the market women, the Etsu’s maids and midwife to his wives. The women in their respective designations foster unity and coordinate the affairs of women in the land. These are the women allowed in the Hakorin Giwa. Remarkably, the Nupe nation is known for its historical antecedents of the Nupe reign and has held the Hakorin Giwa, as a significant cultural heritage of the people.
Every nation that has a future has a history and that can be said of the Nupe dynasty. The Nupes hold in high esteem the “Hakorin  Giwa” , which is of great importance for administrative, cultural and social purposes for the ruling class.
Abosede resides in Abuja.

 

Olaniyan Oluwabukola Abosede

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CAS lauds troops for courage, sacrifices against terrorists

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Chief of the Air Staff (CAS), Air Marshal Hasan Abubakar, had lauded the courage and commitment of troops of the Nigerian Air Force (NAF) to the ongoing counter-insurgency operations in North East Nigeria.

Abubakar gave the commendation during a morale-boosting visit to the Air Component of Operation HADIN KAI in Maiduguri, Borno.

This is contained in a statement by the Director, Public Relations and Information, NAF, Air Commodore Ehimen Ejodame, yesterday, in Abuja.

The CAS said their sacrifices were etched in the history of the nation, and in the hearts of millions of Nigerians who sleep safer because of the troops’ vigilance.

He emphasised that their bravery and resilience in the face of adversity have not gone unnoticed, saying his visit underscored the vital role airpower plays in neutralising threats and protecting communities.

Abubakar pledged continued investment in cutting-edge technology to empower frontline units.

According to him, the NAF remains steadfast in its mission, guided by leadership, strengthened by unity, and driven by the selfless service of its personnel.

The visit comes at a critical moment, reinforcing the importance of public support for military operations and spotlighting the human element at the heart of national defence.

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Nigeria Ranks Top In Africa’s Soft Drinks Market 

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Nigeria’s soft drinks and beverage market continues to show strong growth potential, making it the leading consumer of soft drinks in Sub-Saharan Africa, according to the German Mechanical Engineering Industry Association.

A statement by the VDMA disclosed during a press conference held in Lagos ahead of drinktec 2025, that Nigeria consumed over 53 billion litres of soft drinks in 2024, placing it well ahead of other African countries such as Ghana and South Africa.

Despite challenges such as inflation and a weakening naira, Nigeria’s growing population, rising urbanisation, and expanding middle class are key factors driving demand in the beverage sector.

Bottled water led the segment with 48.7 billion litres sold in 2024, a figure projected to rise by 27% to 62 billion litres by 2028.

Carbonated soft drinks followed with 3.4 billion litres, expected to reach 4.4 billion litres by 2028, while energy drinks are forecasted to grow by 30% over the same period. Juices, though relatively small, are also on an upward trajectory.

“The Nigerian beverage market is expanding quickly due to increasing accessibility and affordability,” VDMA stated, citing data from Euromonitor International.

Set to take place in Munich from 15 to 19 September 2025, drinktec is the world’s leading trade fair for the beverage and liquid food industry.

VDMA, a key exhibitor and technical partner for the event, revealed that Nigerian participation is expected to be strong, especially as the country anticipates economic recovery.

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Soyinka Slams NBC Over Ban On Eedris Abdulkareem’s Protest Song 

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Nobel Laureate, Prof. Wole Soyinka, has condemned the recent ban placed on a song by Nigerian musician, Eedris Abdulkareem, describing the development as a return to the culture of censorship and a threat to the right to free expression.

Abdulkareem had waxed a song titled “Tell Your Papa” which criticized President Bola Tinubu’s administration.

In a statement issued from New York University, Abu Dhabi, yesterday, Soyinka criticised the action and its wider implications, saying it echoed past attempts to stifle artistic and socio-political commentary in Nigeria.

“Courtesy of an artist operating in a different genre – the cartoon – who sent me his recent graphic comment on the event, I learnt recently of a return to the culture of censorship with the banning of the product of a music artist, Eedris Abdulkareem,” Soyinka said in the piece posted on PM news.

He expressed irony in suggesting that the ban did not go far enough, stating, “It is not only the allegedly offensive record that should be banned – the musician himself should be proscribed. Next, PMAN, or whatever musical association of which Abdulkareem is member, should also go under the hammer.”

Soyinka noted that he had not listened to the banned song but stressed that the issue transcends content and concerns a fundamental democratic principle.

“It cannot be flouted. That, surely is basic. This is why I feel that we should look on the bright side of any picture and thus recommend the Aleshinloye cartoon – and others in allied vein – as an easy-to-apprehend, easy-to-digest summation of the wisdom of attempting to stifle unpalatable works of art or socio-political commentary,” he said.

He also pointed out the irony that censorship often benefits the targeted artist.

The ban is a boost to the artist’s nest egg, thanks to free governmental promotion. Mr. Abdulkareem must be currently warbling his merry way all the way to the bank. I envy him,” he added.

The literary icon warned that such censorship was not only counterproductive but also dangerous to democratic development.

“We have been through this before, over and over again, ad nauseum. We know where it all ends. It is boring, time-wasting, diversionary but most essential of all, subversive of all seizures of the fundamental right of free expression,” Soyinka said.

He warned that the ban creates “a permissive atmosphere of trickle-down power,” where state authorities feel emboldened to clamp down on dissent.

Soyinka’s statement also touched on broader issues of impunity and mob violence in Nigeria, lamenting the recent lynching of 19 youths in Edo State.

“My heart goes out to friends, colleagues and families of victims and traumatised survivors of this senseless slaughter. Our thirst for justice must remain unslaked,” he said.

Referencing the 2022 killing of Deborah Samuel in Sokoto, Soyinka criticised the culture of impunity, saying, “Identified killers were set free to gloat, and paste their photos on the Social Media… in full daylight glare, in the presence of both citizen voyeurs and security forces.”

He called for accountability, warning that “as long as the culture of impunity is given the sheerest strain of legitimacy in any given cause, such gruesome assaults on our common humanity will continue to prevail.”

Soyinka concluded by urging the relevant regulatory body to reverse what he described as a “petulant irrationality,” warning that any government that only tolerates praise-singers “has already commenced a downhill slide into the abyss.”

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