Opinion
Nazap And Zappy Philosophy
The Nigerian Association of Zoological Gardens and Wildlife Parks (NAZAP) recently commended the Rivers State Governor Chief Nyesom Wike for planned rehabilitation of Port Harcourt Zoo which would also enhance tourism potentials of the state. Yes, zoological gardens and wildlife parks are attractive resort centres globally and, for some countries, these projects bring in cash and foreign investments. Rather than lechery which is a common diversion in Nigeria, visiting zoological gardens and wildlife resorts can provide healthier alternative means of companionship and comfort.
Zoological gardens and wildlife parks are great means of learning, apart from relaxation and excitements. Regular visits to such resort centres expand the scope of human interaction with nature as well as creatures that live natural lifestyles. Unlike humans who are full of guile and greed, animals, including those in captivity in zoological gardens, can teach humans many lessons practically.
From mating to maintenance of a healthy lifestyle, animals have much natural wisdom and philosophy to profess to humans. So, NAZAP’s commendation of the state governor for a planned rehabilitation of Port Harcourt Zoological Garden bears some zappy philosophy beyond commendation. An idea or view-point is zappy if it is interesting, exciting and promising, far beyond doctrinaire platitudes.
National President of NAZAP Francis Abioye, while making the commendation also revealed that the sum of N472 million was earmarked for the rehabilitation project. That the Port Harcourt Zoo degenerated into a deplorable state did not arise from neglect alone, but same virus responsible for the collapse of public corporations also played some roles. Someone was heard asking why animals in a zoo must have regular food while he and his family would starve; thanks to the prank of eavesdropping!
In the usual Nigerian way of doing business and running public corporations, political patronage played some role in the degenerate state of the zoo. Government contractors, who are usually political party strongmen, are usually experts in cutting corners and getting away with their pranks. Abioye advised the government against contracting non-experts for execution of the project. Yes, there are existing local and international laws regulating the operations and establishment of zoological gardens and wildlife parks.
Therefore, it would not be enough to rehabilitate a zoo that had gone into decay, spending the sum of N472 million for the purpose. There would be a need to apply the zappy philosophy, in addition to applying the existing local and international laws in that regard. Anyone acquainted with Jonathan Swift’s Gullivers’ Travels would have heard about the tribes of Yahoo, Brobdingnag, Lugnag, the Lilliputians, etc. The zappy philosophy originated from the Chief of Brobdingnag.
The zappy philosophy goes like this: “Anybody who is able to make several crops grow where originally there was one, and protect public resources rather than loot or destroy them, serves his people better than all your Generals, Ministers, Judges, etc”. You may call it Brobdingnagian philosophy, but it makes sense, especially when it comes from a chief of animal tribe, to educate a visiting professor from a society of learned people. Perhaps, with a rehabilitation of the zoo, we may learn more from animals than we have from our men of honour and letters.
According to a letter from NAZAP, the Rivers State Government is told that: “We hope that the Bureau for Public Procurement and Intelligence in Rivers State will ensure that such projects are carried out by experienced conservation experts …” By “conservation experts” we should understand that to mean professionals in the conservation of wildlife culture. Animals kept in the zoo or other places of captivity are not meant to be deprived of their “wildlife culture” as if they are being “civilized” or made to adapt to human culture.
It is important to stress this fact, because humans are often very inconsiderate and cruel to animals in captivity. For example, not only are dogs being castrated for various purposes, but there are situations where giant and kingsize animals are forced on women, for fun, based on fees. This practice, to say the least, is bestial, unnatural and immoral. There are several such entertainment centres and joints in some secret places of resort.
There is a society for the prevention of cruelty to animals, of which some Nigerians are members. Therefore, the zoo and wildlife culture, which goes with accreditation, is not merely being animal-friendly, but portends more. Apart from being a tourist place of resort and revenue generating project, zoological gardens and wildlife parks are indeed places of learning. Not only intellectual learning process, but an animal village is a centre for imbibitions of the zappy philosophy.
The zappy philosophy knows no guile, deceit, pretences or sophistication, but it is rooted in nature and natural ways of absorbing wisdom. Human beings often suffer from over-sophistication, unnaturalness and artificiality, which close the door to the reception of natural radiations and impulses. Anyone who has been close and nice to animals would agree that animals have compassion and respect for humans. They only become hostile arising from human guile, chicanery and shenanigans.
There is a small breed of Mexican dog known as Chihuahua, whose smooth hair is medicine for people who have anxiety problem. There are also species of snakes and other animals used for various therapeutic purposes. So, being kind to animals is not only a part of the zappy philosophy, but also evidence of humane and advanced humanity. Animals are friends!
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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