Editorial
Easter Amid Covid-19
Christians in Nigeria and their counterparts in Christendom are celebrating Easter in observance of the death, burial and resurrection of Jesus Christ. Easter is a huge annual occasion for Christians worldwide, marking the end of 40 days of fasting, sacrifice, self-discipline, repentance, the forgiveness of sins and salvation called the Lenten Season.
Indeed, this year’s observance gives Nigerian Christians yet another opportunity to reflect on the nitty-gritty of these far-famed events upon which the Christian religion and practice are hinged and how those episodes can renew their faith in Jesus Christ. Though he taught many lessons through his parables and miracles, the greatest lessons Jesus taught were those of his own life of humility, service and self-sacrifice.
Easter is an occasion for Christians and all men and women of goodwill everywhere to reflect on the paradoxical truth of humanity that it is in giving away we truly receive; it is in dying that we are truly born; and that victory belongs to the meek and humble, not to the oppressor whose power is only transient and ephemeral.
Amidst a season of hysteria and considerable misery as well as the breakdown of social morality in addition to the exacerbating economic fortunes of the overwhelming majority of the people, Nigerian Christians are today asserting the miracle of the death and resurrection of Jesus Christ.
Nigerians have apparently been subjected to extensive socio-economic stress largely on account of tremendous corruption of the political elite. It is regrettable that many of the players in the profligate system are professed Christians who fail to demonstrate Christian mores; rather, they promote the frantic looting of the national treasury.
In the face of the Easter celebrations, it is believed that Christians in Nigeria would reminisce the pains Jesus put up with on the Cross on Good Friday and abstain from avoidable evil inimical to the promotion of mutual co-existence, unity, peace and stability of the country.
In reality, in this moment of terrorism, banditry, kidnapping, armed robbery, gangsterism, cultism, economic and financial crimes and the current Coronavirus (COVID-19) pandemic haunting Nigeria lately, Easter offers full-size opportunities for Nigerians to reconcile themselves with God and man.
Easter festivals begin on Good Friday when Christ, according to the Scriptures, was crucified and ends on Sunday when He rose from the dead in fulfilment of biblical injunctions. As Christians observe this fiesta, church leadership and followership are required to know and learn the lessons of Easter which essentially pivot on humility and service to humanity, among others.
Though the quintessence of Easter may be withering and wilting in many climes, even within Christendom, the virtues of patience, endurance, tolerance and sacrifice are nevertheless germane, especially in our national life. These values should always occur in us if Nigeria must move to the next level and be held in awe in the comity of nations.
In this country, for instance, tribes, ethnic groups, religious organisations, communities, families and the Nigerian project are wrecking and crashing because Nigerians have failed to ingest the lessons of Easter by treating their compatriots with honour, respect, love and dignity which they rightly deserve.
Sadly, the world today is ravaged by Covid-19, a disorder that poses a huge risk to humanity. Hence, religious practices of millions of people are undergoing profound reversals in reaction to the ailment. In these trying times, Christians need to take safety precautions as they commemorate the Easter and grasp their spirituality more than ever to engage the challenges ahead. They have to see God as the final solution to the Coronavirus pandemic.
This year’s Easter celebrations might face some disruptions because of social-distancing policies, especially in countries where Covid-19 strongly holds sway. Since religious gatherings have proven to be hotbeds for outbreaks of the pandemic, some countries are shutting down worship centres and restricting public gatherings. Therefore, Nigerian Christians must take precaution while celebrating, constantly embrace regulations on religious activities and possibly employ technological means such as live streaming as optional worship services.
Religious leaders need to offer regular prayers and words of support to their members to ease worries over the virus. Similarly, Nigerians should pray for health workers as well as caregivers and cooperate with them while they put their lives at risk for us. Churches should advise their members to observe Covid-19 regulations and urge them not to panic.
The times likewise demand that faith-based organisations and faithful Christians provide charity services to susceptible people, including donating food and medical equipment to impoverished or poor persons. This should be done with utmost caution to prevent the virus’ spread.
On this Easter occasion, we challenge all Christians to go beyond the famous crusades, prayer vigils, dry fast and miracle explosions and domesticate those higher values for which Jesus Christ died and rose from the dead. We wish all Nigerians, specifically Christians, who make merry this time, a very Happy Easter.
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Editorial
WPFD: Nigeria’s Defining Test
Nigeria stands at a critical juncture as the world marked World Press Freedom Day (WPFD) on May 3. This annual observance is a reminder that a free press is central to democratic life, good governance, and public accountability. For Nigeria, it is also a moment for sober reflection on how far the country has come and how far it still has to go in safeguarding the independence of its media.
World Press Freedom Day exists to highlight the fundamental importance of freedom of expression and to honour journalists who risk their lives in pursuit of truth. It underscores the idea that without a free press, societies cannot function transparently, nor can citizens make informed decisions. In countries like Nigeria, where democracy continues to evolve, the observance carries particular urgency.
This year’s theme, “Shaping a Future at Peace: Promoting Press Freedom for Human Rights, Development and Security”, places journalism at the heart of global stability. It emphasises that a peaceful society cannot be built on silence, fear, or manipulated information. Rather, it depends on the free flow of accurate, timely, and independent reporting.
At its core, the theme highlights the role of journalism in fostering accountability, dialogue, and trust. These are not abstract ideals. In Nigeria, where public confidence in institutions is often fragile, the media remains one of the few platforms through which citizens can question authority and demand transparency. When press freedom declines, so too does public trust.
Journalism serves as a foundation for peace, security, and economic recovery. Countries with robust media systems tend to attract greater investment, maintain stronger institutions, and resolve conflicts more effectively. Nigeria’s economic challenges, ranging from inflation to unemployment, require open scrutiny and informed debate, both of which depend on a free press.
However, the issue of information integrity has become increasingly complex in the digital age. Artificial Intelligence (AI) and online platforms have amplified the spread of misinformation and disinformation. In Nigeria, where internet penetration has grown rapidly, false narratives can travel faster than verified facts. This makes the role of credible journalism more vital than ever.
The challenge is not only technological but also ethical. AI-driven manipulation of information threatens to distort public discourse, influence elections, and deepen social divisions. In such an environment, professional journalism must act as a stabilising force, ensuring that truth prevails over sensationalism and propaganda.
Equally troubling is the safety of journalists. Across Nigeria, reporters face growing levels of online harassment, judicial intimidation, and physical threats. Self-censorship is becoming more common, as media practitioners weigh the risks of reporting sensitive issues. This trend undermines the very essence of journalism.
A particularly alarming incident involved a serving minister in the present administration, who openly threatened to shoot a journalist during a televised exchange. Such conduct, broadcast to the public, sends a dangerous signal that hostility towards the press is acceptable. It erodes the norms of democratic engagement and places journalists in harm’s way.
This year’s theme aligns closely with the United Nations Sustainable Development Goal (SDG)16, which promotes peace, justice, and strong institutions. Freedom of expression is a cornerstone of this goal. Without it, institutions weaken, corruption thrives, and justice becomes elusive. Nigeria’s commitment to SDG 16 must therefore include genuine protection for the media.
Historically, the Nigerian press has been a formidable force. From resisting colonial rule to challenging military dictatorships, our journalists have played a central role in shaping the nation’s political landscape. Today, however, that legacy appears to be under strain, as the media operates under what can best be described as a veneer of freedom.
Beneath this facade lies a troubling reality. Journalists are routinely harassed, detained, and prosecuted for performing their constitutional duties. Reports from media watchdogs indicate that dozens of Nigerian journalists face legal threats or arrest each year, often for exposing corruption or criticising those in power.
The Cybercrimes (Prohibition, Prevention, etc.) Act of 2015 has become a focal point of concern. Originally intended to combat cyber threats, it has increasingly been used to silence dissent. Sections 24 and 27(1)(b), in particular, have been invoked to target journalists, bloggers, and social commentators.
Although amendments introduced in February 2024 were meant to safeguard journalists, concerns persist. The law continues to be wielded in ways that stifle investigative reporting and restrict freedom of expression. Legal reforms must go beyond cosmetic changes to address the root causes of misuse.
To safeguard the future of journalism in Nigeria, decisive action is required. The Cybercrimes Act must be revisited to ensure it cannot be weaponised against the press. Law enforcement agencies must operate free from political influence, upholding the rule of law and protecting journalists’ rights. Civil society and international partners must also strengthen independent media through funding, training, and platforms for wider reach.
In this rapidly evolving world shaped by artificial intelligence and digital innovation, Nigeria faces a clear choice. It can either allow press freedom to erode under pressure, or it can champion a truly independent media landscape. The path it chooses will determine not only the future of journalism, but also the strength of its democracy and the peace it seeks to build.
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