Opinion
Police Brutality And Democracy
Precisely 69 years ago, the Nigeria Police Force was established with the primary objective for safety of life, security of property and maintenance of law and order in the civil society. The police constable in those days were only armed with a baton, which of course commanded dignity and respect, by the entire citizenry. Frankly, the constable were honest in the discharge of their civic responsibility and thus brought honour to the nation.
In recent times however, due to crime wave increase in the society and in order to squarely combat the crime situation, members of the Nigeria Police were equipped with more sophisticated weapons.
The dehumanization art of the law enforcement agency to the citizenry is a mockery to a democratic society. In our contemporary environment, the practice of democracy is still at base despite its existence for the past ten years. In fact, the situation is still tottering and suffering psychological, sociological, political, cultural and mental retardation. It is appalling that the word democracy has been abused arbitrarily in our contemporary society. In normal circumstances, democracy simply means government of the people by the people and for the people.
In other words, democracy also depicts government that encourages and allows the rights of citizenship such as freedom of speech and expression of opinion, assertion of the rule of law, society that there is equal treatment of each citizen without class discrimination. Furthermore, citizens should not be treated like aliens. Here at home, citizens are becoming aliens in a democratic system of government with reference to police dehumanization to the common Nigerians on the street. The law enforcement agent has become ravening wolves in sheep’s clothing. Besides fighting the hoodlums in the society, the police have turned their trigger against the innocent citizens.
For instance, extortion from the motorists under compulsion with the sophisticated ammunition at their disposal. Without twisting words, the motorists are grossly and indiscriminately terrorized on the streets of the metropolis and on the highways especially at odd hours of the day in pretence of checking the validity of particulars. Instead of safety of life and property, the scene has metamorphosed into extortion of property, elimination of life and dehumanization of fellow citizens.
On account of eye witness on Tuesday, 10th March, 2009 a commercial bus conductor plying Agip road within the Port Harcourt metropolis, sighted the uniformed men afar and closed the door of the vehicle. However, the uniformed men had already noticed the drama as they stopped the bus at the Estate checkpoint and they ordered all passengers to alight from the vehicle. Although, the passengers that have not reached their parting point, pleaded with the law enforcement agency to allow the driver take them to Agip Bus Stop, requesting that one of them could accompany the bus and later negotiate with the defaulting conductor according to their judgement. The policemen, who could not listen to the passengers, started beating an innocent passenger with the butts of the gun in their arm, which might have resulted to accidental discharge. In fact, the particular passenger was highly humiliated in the public for just no cause. And when enquiry was made why such inhuman treatment meted to the young man, one of the police officer responded that the gun was to be used on man.
At this juncture one could imagine the degree of assault on a bonafide citizen of the land. In the same vein, another bus driver who dropped passengers at a designated bus stop and door closed was also harassed as the bus was moving to the next stop at Mgbuoshimini junction. Considering the situation of events, the police are no friendlier to the society, but have become enemies like cat and dog.
Herein, one is compelled to posit that of what relevance is the operation of a democratic system of governance in our country Nigeria where the view or voice of the common man could be treated with ignominy and abject negligence. The commoners are really roasting in the hands of the uniformed men (the police) especially the motorists that ply the roads. It is obvious that one could hardly differentiate the ugly characteristics of the men of the underworld from the activities exhibited by the law enforcement agency in the society.
The police should not disguise themselves in the military uniform to cause heinous crimes against the citizenry, rather they should realise that they are serving the nation in a civil administrative organisation and not in autocratic, dictatorial and tyrannical system of government. Therefore, they should apply prudence in dealing with the populace. These inhuman arts could be attributed to lack of adequate and appropriate mental, psychological, cultural and religious development of the individual, which would serve as a check and balance of behavioural output in the society. The society is becoming hostile for the fact that the ingredients that constitute a democratic and civil administration has been punctured through treacherous leaders and unscrupulous implementation by insincere elements, hence we lack adequate and dynamic free and democratic society; a just and egalitarian society, a united strong and self reliant nation; a great and dynamic economy and a land full of bright and opportunities for all citizens.
Conclusively, it behooves one to humbly beckon on the Inspector-General of Police Ogbonna Onovo, the Federal and State Commands to organise further training and re-retraining for the uniformed agency, to curb some of these menace in the force. All citizens are custodians of the law and would not allow any ridiculous behaviour that would amount to deface the integrity of the endeared police force. It is high time we comprehend the full meaning of democracy.
Ominyanwa resides in Port Harcourt.
Goddy Ominyanwa
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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