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Achieving 35% Affirmative Action For Women In Nigeria (I)

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Available statistics reveal that out of the 109 senators in the National Assembly, only nine are women, while only 27 out of the 360 members of the House of Representatives are women.

Besides, out of the 990 members of the state Houses of Assembly, only 54 are women.

The picture markedly depicts a lopsided membership of the legislatures in favour of men and observers say that the story is similar at the local level, where only a few women function as chairpersons or councillors in local government councils.

The observers say that no woman has ever become the country’s president or vice president.

They, however, note that the first female governor in Nigeria, Dame Virgy Etiaba, only functioned as Anambra State’s governor for six months, following the impeachment of her boss, Gov. Peter Obi, on November 2, 2006.

They lament that Nigerian women are obviously marginalised in all the country’s democratisation processes, saying that in spite of the fact that many women are literate, they still hold less than five per cent of important decision-making positions in the country.

The whole scenario tends to validate widespread concerns that women are grossly under-represented in the legislative and executive arms of government across the country.

This is regardless of the fact that a National Gender Policy has been formulated to promote a 35 percent affirmative action for women – a policy that demands 35 percent involvement of women in all governance processes.

Several researches have shown a strong connection between women’s ability to participate in governance and their economic, as well as educational standing.

The studies also attribute women’s exclusion from political participation in most African countries to poverty, stressing that most African women live below the poverty level of less than one dollar (about N150) a day.

Some United Nations (UN) studies indicate that a clear majority of economic activities in developing countries are ascribed to men, whereas women actually perform 53 per cent of the work.

Besides, the studies signify that women also feature prominently in the informal sectors of the economies of most African countries.

Mrs Oby Nwankwo of the Civil Resource Development and Documentation Centre (CIRDDOC) says that the women’s under-representation in the political scene can be reversed if they are empowered economically.

“Increasing the income of women gives them more confidence; women are better stewards of economic capital, as research has shown that women are more likely than men, to plough profits of economic activities into human capital development.

“The implication of this is that well-educated women are better suited to participate in a society’s decision-making processes,’’ she adds.

Nwankwo explains that women, who are empowered economically have fewer difficulties in playing active roles in politics because they can truly assert themselves, while they are unlikely to become pawns in the hands of political godfathers.

She describes the exclusion of women from participating in the country’s economic and political spheres as “an insult to the spirit and values of democratic governance and free market economy.

“In fact, the society is worse off for it, as women are always expected to play their socially ascribed roles of shaping an entire generation.

“The onus is, therefore, on the youth to take the centre stage in overturning perceptible barriers to women empowerment. Women have nothing to lose by participating in the country’s socio-economic and political spheres; the gains are limitless,’’ she says.

Stakeholders have been striving to mobilise the citizens to become agents of change in efforts to redress the situation and promote the interests of women in the country.

For instance, the UN Women, formerly known as the UN Fund for Women (UNIFEM), recently organised a conference in Abuja on how to attain the 35 percent affirmative action for women in the April general elections.

The agency stresses that the commitment of the entire citizenry, particularly the male dominated political class, is required in the efforts to achieve the affirmative action.

The Officer-in-Charge of UN Women, Adekemi Ndieli, says that the UN Women  are aware of the fact that there are no easy quick-wins from this advocacy, adding: “But we are more confident that we can achieve a great deal with the joint resolve of all the stakeholders.

“I respectfully call on all the policy and decision makers within the political parties to bend backwards to ensure that a critical mass of eligible women emerge as candidates for the 2011 elections,’’ she says.

Ndieli’s appeal, however, seems belated, as all the political parties held their primaries in January and the outcome indicate no marked change in the status quo.

Commenting on the dismal performance of women in the political parities’ primaries, Mrs Josephine Anenih, the Minister of Women Affairs and Social Development, says that the much desired 35 percent affirmative action for women in elective positions may be unrealistic, going by the outcome of the parties’ primaries.

She, nonetheless, concedes that there has been an increase in awareness around the issue of women’s participation in politics and governance, noting that the number of women aspirants was unprecedented in the recent parties’ primaries, when compared with the previous years.

Dr Joy Ezeilo, a UNIFEM Consultant on affirmative action for women, says that even though about two-thirds of Nigerian voters are women, electoral and power-sharing arrangements fail to consider the interests of the women, thereby rendering them politically powerless.

She argues that the number of female legislators across the country is very low and faults the Electoral Act as “being gender blind and biased’’ for not allowing INEC to compel political parties to act in line with the requirements of the 35 percent affirmative action for women.

Ezeilo, who is the Head of Department of Public and Private Law in the University of Nigeria, Nsukka, expatiates that the Act tacitly allows candidates to spend huge sums of money during their campaigns, giving the men undue financial advantage over female aspirants.

“The government should adopt special measures and mechanisms for achieving minimum standards for women’s participation in political parties and in government,’’ she says.

Ms. Ene Ede, the Executive Director of Equity Advocates, a women’s rights group, stresses the need to create a wider room for women’s participation in governance.

“Already, there is what some people call ‘democratic deficit’, where women are not accorded their right of place in the polity. What is wrong with attaining the 35 percent women representation, as prescribed by the National Gender Policy?’’ she asks.

Tosin writes for NAN

Tosin Kolade

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Women

How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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