Opinion
Is Christmas Biblical (II)
It was emphasised that Jesus would celebrate this ordinance with his followersfinally in the New Kingdom as recorded in Matthew 26 vs 26-29 and 1st Corinthians
11 vs 23-26. Furthermore, it is written and reiterated by Jesus Christ “If ye love me, keep my commandments.” Pertinently, the Lord Himself said … “this people draweth nigh unto me with their .mouth. and honoureth me with their lips’ but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men – John 14 v 15; 15 vs 8,9.
The cosmic war of misunderstanding could be attributed to lack of interest to study the written word of God thoroughly with the aid of the Holy Spirit as do the remnants of the Millerites after the great disappointment of 1844. The Scripture is being approached casually like literal articles under the influence of the arch-enemy- Satan.
Summarily, the remembrance of Christ’s birth by believers should not be tagged to a particular day; rather it should be part and parcel of daily living, realising the purpose for which Christ was born into this sinful world to save mankind. Celebrating or acknowledging the sacrifice paid at the Cross of Calvary at Golgotha in Jerusalem should be performed with sober reflection and not in luxury and vain glory.
It is proved beyond all reasonable doubts that every Christmas period has become a tug of war as people would go to extreme in the name of celebration. Indeed, a lot of atrocities are being committed during this period of festivity only to gratify human desires and causing confusion and grief amongst the less privileged in the society who cannot afford to meet up with the socio-economic and welfare requirements.
This act of massive celebration is not Biblical and it is not the right manner to honour Jesus. It is rather an hypocritical system of adoration.
In 1987 for instance, during the festive mood of drinking galore on the Christmas morning at Mile 3, Diobu in the municipality of Port Harcourt, a young man in his early 30s kicked the bucket after he had taken 35cl content of local gin (kaikai). Also recently, with the spirit of Christmas, people could not exercise little patience as over 40 passengers boarded an ill-fated wooden boat that supposed to convey about 20 persons on Tuesday, 13th of December, 2011 from Eagle-Island axis of Rumuolumeni River to a nearby Mgbuodohia community. They got drowned at about 9:30 p.m. There were three pregnant women and newly wedded groom including little children that got perished in the sad scene.
What a disaster! It is obvious that the arch-enemy (Satan) has mapped out strategies on how to fool people into celebrating blindly what does not give glory to our Creator and Sustainer of life. Therefore, real Christians should beware of false prophets and false doctrines, and of course, endeavour to maintain a level eye with the Holy Scriptures through the Holy Spirit as a personal guide (see Jeremiah 23 vs 13-21 and Matthew 7 v 15).
God’s standards of celebrating Jesus’ birth or what have you, should not be mixed up or allowed to be engulfed with the tradition of men.
Obviously, Christmas is a human institution just as the first day of the week (Sunday) was adopted to be kept holy or regarded as the Lord’s Day in place of the Biblical Sabbath (Seventh-Day) from creation – Exodus 20 vs 8-11; Isaiah 58 vs 13,14; Mark 2 vs 27,28; Revelation 1 v 10; Genesis 2 vs 1-3 et’cetera.
It should be noted that the attention of Prophet Ezekiel was drawn to the ugly practices where figurative 25 men backed the temple of the LORD, and their faces toward the eastern sky as they worshipped the sun – Ezekiel 8 vs 14-18.
Nevertheless, you can agree with the Scripture that the people were worshipping the sun as their god which is contrary to the First Commandment: “… ye shall have no other gods before me”, says the Lord. God also warned that thou shall not bow down or worship them because the Lord will not take it kindly … Exo. 20 vs 3-5.
As we are aware, Satan is strongly behind these schemings to always distract people’s attention from the truth because he has declared enmity with God and His beloved children on earth.
Finally, it is written “Choose you this day whom you will serve … God and His commandments and/or man-made creed? Joshua and his family had resolved to obey and serve the Lord of Host, while Apostle Peter and his disciples vehemently decided to obey God rather than men irrespective of whatever consequences – Acts of the Apostle 5 v 29. Therefore, he who hath ears to hear let him or her hear, (Matthew 13 v 9). Ominyanwa is a Port Harcourt based public affairs analyst.
Goddy N Ominyanwa
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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