Opinion

As The National Confab Kicks Off: What The People Expect

Published

12 years ago

March 17, 2014

History beckons today
at the National Judicial Institute, Abuja as some 496 delegates converge there for the much-awaited National Conference mooted by President Goodluck Jonathan.
Holding at a time the nation is bedevilled with debilitating socio-economic, ethno-religious and political challenges worsened by the seemingly intractable Boko Haram insurgency that now claims innocent lives on a daily basis, the delegates are expected to proffer solutions that will save Nigeria from the abyss and promote its much-desired unity, peace, progress and development.
Against the backdrop of several unresolved knotty issues and other lessons from past conferences, what do we expect from the delegates this time around?
The Tide Chief Correspondent Calista Ezeaku and photographer Ken Nwi-ueh got some view points.

Mr Onaiwu Emmanuel (oil company). We are recycling the same old politicians. Are they giving us a different thing entirely this time? No. I don’t expect anything different from them apart from their old ways and their old ideas because even from the composition of the delegates, to me, there was an error because the government’s delegates on the list are too much. The percentage is too great. Are they the ones going to represent Nigerians? To me, from the way the government is going about the national conference, I don’t think we are going to get anything different from it.
Those set of people there do not have solutions to Nigeria’s problems because many of them have ruled before. They’ve been in one position or the other. I would have preferred the delegates to be mostly ordinary Nigerians, the traditional class. I know they are represented but their numbers are small. Again, we’ve removed the unity of Nigeria among what should be discussed at the Confab. They should be free to discuss it, whether to remain as a single Nigeria or to go apart.
It does not mean we have to endorse whatever comes out of the conference but our ideas should have been allowed to come out freely. So the conference is just a waste of time, resources and what have you. That is how a lot of Nigerians see it, apart from the political class because it is just an opening for them to make more money. Imagine a past governor going there. What did he do when he was a governor? What is he going there to tell them about his people? He never developed his state, what is he going there to say about his people?

Mr Patrick Owuru ( business man). I will say that the conference seems to be a good idea but the timing seems to be wrong owing to the fact that in less than a year we will be going into elections. So the conference is looking as though it is a ploy to garner support for the present administration, which does not augur well for what the conference is aimed to achieve. The aim of the conference if allowed to go on now will be defeated definitely, because most speakers will be speaking from the political point of view or from the political stand point.
I will urge Nigerians not to expect much from the conference. The outcome of the conference will not yield much since it is not predicated on good premises in the sense that if the conference goes on now and election is just less than a year away, definitely there is no way Nigerians can deliberate and get the unity that the conference is supposed to achieve. We are supposed to put our cards on the table – all the stakeholders, all the tribes, all the sections of the country – we are supposed to talk about the differences we’re having now, which is why people are clamouring for the conference but the timing seems to be wrong.
Another big challenge is the composition of the delegates. The federal government cannot select people for the conference if they want people to present their issues the way they ought to be presented. They should allow the people to participate by selecting who should speak for them. The NBA and other professional associations should have some slots as they do now but in the main composition there should be nationality interest represented. I would have expected that there would have been a mini conference in phases, of different ethnic nationalities from where they will select and articulate what they want to present and probably select those that will go and speak on their behalf. By so doing, we’ll have the generality of interests properly represented in the conference.
So this conference is just one step to the solution of Nigeria’s problems. There might be other confabs in the future. Whatever outcome from this one could help in the composition of future confabs.
Another lacuna is that the conference does not have the backings of the law. So what happens with the outcome of the conference? That’s why I said the timing is wrong. First and foremost, they should have sponsored a bill to allow the conference to hold and whatever decisions reached in the conference should be brought to the National Assembly for ratification and acceptance, then it becomes a genuine document or law of the land. But right now you just go, talk, when you are through what happens next? How do you want to marry whatever you decide with the laws of the land? It’s only the legislators that have such powers. So it becomes another issue. We are trying to solve one issue and probably create nine.

Mr. Legzy Edet ( Businessman). As a Nigerian, I do not expect much from the conference because I see the same faces, the same people, speaking the same way. And you can’t keep doing things the same way and expect a different result. Again, it is always said that majority carries the vote. How are issues concerning the minority groups going to be addressed in view of the composition of the delegates. An issue like resource control, for instance will only likely be talked about by the people from the South South. Are we even ready to speak in one voice? If actually we need those things why should we project the same people we have projected before? They should allow the people to choose who will speak for them. The government compelled us by choosing who goes to speak on our behalf. So I don’t see anything different from what we had before. Some of the people representing us there are people who had the opportunity of changing this region. They had the opportunity, the resources, the power but we didn’t see anything good from them. So, why should we now expect a different thing from them. So the conference is definitely a waste of time and money.

Mr Allwell Ene (Journalist). I think the composition of delegates is not fair enough. I don’t think the diverse ethnic groups we have in the country were represented. Many ethnic groups are crying foul of the representation. How many traditional rulers do we have as delegates. Rivers State does not have a single traditional ruler among its representatives. From the whole of South South, we have only two traditional rulers. And if these people are not there, who will speak the minds of their people? It’s not all about gathering people, chosen by the federal government. The way I see this whole thing, it is a federal government selected delegates national conference not the people’s national conference. If it were the people’s national conference, the delegates would have come from the people.
I am not saying the conference should be an entirely ethnic groups issue, but at least all the ethnic groups should have had at least one delegate each. I know all the delegates belong to different ethnic groups but they did not go there on the auspices of their ethnic groups. They went on behalf of one group or the other not on behalf of the ethnic groups. So who is going to speak on behalf of that ethnic groups. Are they going to be heard? No that is why you see people crying foul everywhere. I hope the federal government listens to them and coopts some other ethnic groups into the confab.
From this conference, I expect a misrepresentation of the views of the people. I see a situation where the views of the Nigerian public will be inadequately represented. Don’t forget, what is bringing national conference is our existence. How do we move forward as a nation? Who are the people to decide that? It is the ethnic groups. The conference definitely will trash certain issues. It’s not that the conference will be a total failure but what I am saying is that the conference will fail to address the opinions of the generality of Nigerians because of the mis-representation. So I will advice the federal government to shift the commencement of the conference by one or two weeks to allow the people to go back and work inwardly and choose their representatives, vis-à-vis the ethnic groups.

Msgr Cyprain Onwuli (Priest). As a Nigerian and as a Catholic Priest, I know that it will not be easy for the individual, to carry the day because the government already knows what they are aiming at and what they want to achieve. But it will be necessary for anyone representing the people to really make known the sufferings of Nigerians from different areas of life. Any one representing Rivers State that goes in there to sleep or is just after money that will be given is a fool. He is not representing the Rivers people. Because if we are truthful to ourselves, two third of owners of Rivers State are living below N100.00 a day. And they are the ones producing billions of naira Nigeria is spending. So if anybody representing Rivers State goes to that conference and does not make it known to the people what we are going, what we are suffering he or she is not for us.
One of the issues I will want the conference to address is the issue of resource control. I know those from other parts of this country will not be ready for resource control, but if they can give t hose who are producing the money they are spending 40% of the money, if they can make sure that 40% of what they are generated be expended for the people of the oil producing areas, let them take the remain 60% to other parts of the country. That will be good. But not to carry everything away and the little they will even bring there, they steal away too, both those on the state level and national level. So they have to spend the money budgeted for this state for the people. They have to empower the people. They have to also give us some positions that should be duly our’s in the federal government because we have many educated people who can occupy such position.
As regards the representation for the conference I think what they should have done was to take note of people from different areas of this state. We have the Ogbas, the Ogonis, the Ikwerre, the Etche and other ethnic groups. They should have taken that into consideration in selecting who represents the state. The major thing really is understanding. If you are selected from an area, before you go, there should be some consultations. You bring some people who will advice you, who will tell you of their problems and then you marry all together. In your presentation, you touch most of those important things and make the nation know what your people are suffering.
For the delegates, I want to advise them to be conscious of the unity of this country as they deliberate. The conference should aim at putting food on the tables of the people. There should be justice and equitable distribution of our resource. Let us co-habit and tolerate one another.

Opinion

Curbing Youth Unemployment In Nigeria

Published

1 day ago

March 30, 2026

The Tide

Quote: “A nation that fails to empower its youth risks mortgaging its future.”

Youth, generally defined as individuals between the ages of 15 and 35, represent a critical phase of human development—a transition from adolescence to adulthood marked by ambition, energy, and the pursuit of purpose. In Nigeria, this demographic constitutes a significant proportion of the population, making it one of the country’s greatest assets. However, this strength is increasingly undermined by a persistent and troubling challenge: youth unemployment.

Unemployment, the condition of being without gainful employment despite the willingness and ability to work, remains a major global concern. In Nigeria, however, it has reached alarming levels, particularly among young people. With estimates suggesting that a substantial percentage of Nigerian youth are either unemployed or underemployed, the consequences have become deeply embedded in the nation’s social and economic fabric.

The impact of youth unemployment is both widespread and severe. Economically, it leads to increased poverty levels and reduced productivity. Socially, it fuels frustration, hopelessness, and disillusionment among young people. This often manifests in rising rates of crime, cyber fraud, substance abuse, and involvement in political violence. When young people are unable to find legitimate means of livelihood, they may become vulnerable to negative influences, posing a threat not only to themselves but to society at large.

One of the primary drivers of youth unemployment in Nigeria is the inadequacy of the educational system. While many young Nigerians graduate from tertiary institutions each year, a significant number lack the practical and technical skills required in today’s job market. The disconnect between academic curricula and industry demands leaves graduates ill-prepared for employment, thereby widening the gap between education and employability.

Furthermore, Nigeria’s heavy dependence on the oil sector has contributed significantly to the unemployment crisis. Over the years, this reliance has led to the neglect of other critical sectors such as agriculture, manufacturing, and technology—sectors that have the potential to generate large-scale employment. The failure to diversify the economy has limited job opportunities and stifled innovation, leaving many young people without viable career paths.

In addition, rapid population growth continues to put immense pressure on the labor market. Each year, thousands of graduates enter the workforce, but the number of available jobs remains insufficient to absorb them. This imbalance creates intense competition for limited opportunities, leaving many qualified individuals unemployed for extended periods.

Access to finance also remains a major barrier for young Nigerians who wish to venture into entrepreneurship. Despite the creativity and entrepreneurial spirit that many youths possess, the lack of access to credit facilities, mentorship, and business support systems makes it difficult for them to establish and sustain their own enterprises. This challenge is further compounded by infrastructural deficits, such as unreliable power supply and limited access to technology.

Security challenges across various parts of the country have also worsened the situation. In some regions, economic hardship and lack of opportunities have made young people susceptible to recruitment into violent or extremist activities. This not only exacerbates insecurity but also diverts the energy of the youth away from productive engagement.

Addressing youth unemployment in Nigeria requires a comprehensive and collaborative approach. The government must take the lead by implementing policies that promote economic diversification, particularly by investing in agriculture, manufacturing, and the digital economy. These sectors hold immense potential for job creation and can absorb a large portion of the unemployed youth population.

Equally important is the reform of the educational system to emphasize skill acquisition, vocational training, and entrepreneurship. Schools and institutions must align their curricula with market needs, ensuring that graduates are equipped with relevant and practical skills. Public-private partnerships can play a vital role in facilitating internships, apprenticeships, and job placement programs.

The private sector also has a crucial role to play in driving job creation and innovation. By investing in youth-focused initiatives and supporting startups, businesses can help unlock the potential of young Nigerians. Additionally, financial institutions should develop more accessible and youth-friendly credit schemes to support small and medium-sized enterprises.

On an individual level, young people must embrace self-development, adaptability, and continuous learning. In an increasingly competitive and evolving global economy, acquiring digital skills, engaging in vocational training, and exploring entrepreneurial opportunities can significantly improve employability.

In conclusion, youth unemployment remains one of the most pressing challenges facing Nigeria today. However, it is not an insurmountable problem. With deliberate policies, strategic investments, and collective action from government, the private sector, and individuals, Nigeria can transform its youth population into a powerful engine of growth and development. By empowering young people with opportunities, skills, and resources, the nation can secure a more prosperous and stable future.

IVARA Favour Isaac is a student of Pan-African Institute of Management and Technology.

By: Ivara Favour Isaac

Opinion

Ozoro Festival: Tradition or Tyranny?

Published

1 day ago

March 30, 2026

The Tide

Quote:“These images are not merely disturbing; they represent a direct assault on human dignity, bodily autonomy, and the rule of law.”

In recent days, national attention has turned to the small community of Ozoro in Delta State, where what was once described as a cultural fertility rite—the Alue-Do Festival—has become the subject of outrage, grief, and urgent national reflection. According to accounts from notable indigenes of Ozoro and the Isoko ethnic group, the festival was originally conceived as a symbolic ritual intended to bless couples struggling with conception. In theory, it was meant to celebrate life, continuity, and communal identity. However, what reportedly unfolded on March 22 bore no resemblance to any noble cultural ideal. Videos circulating widely on social media show groups of men chasing women, forcibly stripping them, and subjecting them to sexual assault in public spaces. These images are not merely disturbing; they represent a direct assault on human dignity, bodily autonomy, and the rule of law.

They compel us to confront a difficult but necessary question: when does tradition cease to be culture and become tyranny? It is encouraging that prominent voices—including the First Lady, the Minister of Women Affairs, human rights organisations, and women’s advocacy groups—have condemned these barbaric acts. The Delta State Government has since banned the Alue-Do Festival, while law enforcement authorities have reportedly made arrests. Yet beyond the immediate outrage lies a deeper and more uncomfortable conversation—one that communities across the country must confront honestly: the thin line between culture and abuse. “Culture is not static—it evolves, or at least, it should.” Culture is often described as the soul of a people, encompassing traditions, beliefs, and practices passed down through generations. Nigeria is richly endowed with diverse cultural heritage, much of which we rightly celebrate.

However, when culture becomes a shield for harmful practices, it loses its moral authority. When actions that violate fundamental human rights are justified in the name of tradition, we must ask: whose culture is this, and at what cost? The events in Ozoro illustrate how a practice that may once have held symbolic meaning can devolve into something deeply harmful. Even if the Alue-Do Festival began as a benign fertility rite, its present manifestation—marked by violence and coercion—cannot be defended. “Culture must align with dignity, consent, and respect—anything less is not tradition, but abuse.” One of the most persistent arguments in defence of controversial practices is that they are “part of our heritage” and therefore beyond criticism. Yet harmful practices—child marriage, inhumane widowhood rites, and domestic abuse—have long been justified using this same reasoning. This argument is not only flawed; it is dangerous. No culture is above scrutiny, particularly when it endangers the rights and safety of its people.

History reminds us that many practices once considered “normal” are now widely condemned. Societies progress by questioning and reforming such practices—not by clinging to them. Nigeria is not exempt from this reality. As a nation governed by law and constitutional principles, we cannot afford to tolerate practices that undermine the rights of citizens—especially women. At the heart of the Ozoro incident lies a broader societal issue: the perception of women as objects rather than autonomous individuals. The actions of the perpetrators were not isolated—they were enabled by a mindset that sees women’s bodies as accessible, controllable, and, in some contexts, communal property. “Women are not possessions, prizes, or objects of exploitation—they are individuals with rights, agency, and dignity.” This mindset reflects a deeper systemic problem often described as “rape culture,” visible in victim-blaming narratives, the dismissal of harassment, and the silence that frequently surrounds abuse.

For meaningful change to occur, this mindset must be confronted directly. Parents, religious institutions, government agencies, and the media all have critical roles to play in reshaping societal attitudes. Traditional institutions also wield significant influence, particularly in rural communities. With that influence comes responsibility—not only to preserve culture but to ensure that cultural practices align with contemporary standards of human rights and decency.The reported denial by the Ovie of Ozoro Kingdom of knowledge of the recent festival raises important questions about oversight and accountability. Community leaders and members alike must rise to their responsibilities. Cultural practices are sustained by collective acceptance. Silence, indifference, or complicity only perpetuate harm. While cultural reform is essential, it must be accompanied by accountability. The arrests made in connection with the incident are a step in the right direction, but they must lead to tangible outcomes. “Justice must not only be done—it must be seen to be done.”

Allowing perpetrators of sexual violence to go unpunished sends a dangerous message—that such actions are tolerable. This fosters a culture of impunity. The law must be clear and unequivocal: sexual assault, in any form and under any guise, is a crime. It is not a cultural expression—it is a violation.It must be emphasised that calling for the abandonment of harmful cultural practices is not an attack on tradition, but a call to refine it. Culture, at its best, is dynamic—it adapts while preserving its core values.“Tradition should uplift, not oppress.” Modernising culture does not mean erasing identity. It means ensuring that traditions remain relevant, inclusive, and respectful of human dignity. As Nigeria continues to evolve, it must decide what kind of society it aspires to be: one that hides behind tradition to justify abuse, or one that embraces progress while honouring its heritage responsibly. The outrage over the events in Ozoro is justified—but outrage alone is not enough

. It must translate into action: legal, cultural, and educational. We must state, without ambiguity, that no tradition justifies the violation of human dignity. We must hold perpetrators accountable and challenge the attitudes that enable such acts. True development is measured not only by infrastructure or economic growth, but by how a society treats its most vulnerable members. “If a cultural practice dehumanises, degrades, or endangers, it has no place in a modern society.” Where tradition fails to uphold dignity, it ceases to be culture. It becomes tyranny.

By: Calista Ezeaku

Opinion

Bazia EXCO @ One: NUJ Rivers Reawakened

Published

1 week ago

March 23, 2026

The Tide

Quote: “For the first time in years, Rivers journalists are not just hearing promises—they are seeing a union that works.”

The first year in office of the Paul Bazia-led executive of the Nigeria Union of Journalists (NUJ), has offered something many had almost given up on—renewed confidence in union leadership. For a body as critical as the NUJ, whose responsibility goes beyond professional coordination to include the welfare, protection, and continuous development of journalists, expectations are always high. Unfortunately, past experiences had conditioned many members to expect less—less action, less visibility, and less impact.This is why the past twelve months stand out. Within a relatively short period, the Bazia-led administration has demonstrated a level of drive that distinguishes it from its predecessors. There is a noticeable shift from inertia to activity, from routine administration to purposeful leadership. Initiatives captured in the one-year report point to an executive that understands both the urgency of its mandate and the frustrations of its members.

Particularly commendable is the renewed attention to journalists’ welfare. For too long, welfare issues have lingered without meaningful resolution, leaving many practitioners feeling unsupported. The current leadership’s efforts—through engagement, structured support, and timely interventions—signal a welcome change in priorities. Equally important is the push toward professional development. In an era where journalism is rapidly evolving, capacity building is no longer optional. The administration’s commitment to training and skill enhancement reflects an understanding that a stronger union must be built on more competent and competitive professionals. There is also something to be said about visibility and voice. A vibrant NUJ must not only serve its members internally but also stand as a credible voice in the public space—defending press freedom, promoting ethical standards, and constructively engaging critical issues.

Encouragingly, the current executive appears more present and responsive, giving the union a renewed sense of relevance. Perhaps what resonates most, however, is the sense of movement. For many members, the difference between the present and the immediate past is not subtle—it is clear. Where there was once stagnation, there is now direction. Where there was doubt, there is growing belief. Beyond the visible strides recorded within this first year, what perhaps deserves even greater applause is the restoration of institutional confidence within the Nigeria Union of Journalists. For a long time, many members had grown disenchanted, viewing the union more as a ceremonial body than an active force capable of defending their interests and advancing their welfare. That narrative, however, is gradually changing. The Bazia-led executive has not only initiated programs but has also rekindled a sense of belonging among members.

Meetings appear more purposeful, engagements more intentional, and decisions more reflective of collective interest. This psychological shift—subtle as it may seem—is one of the most critical achievements of the past year, because a union that its members believe in is already halfway to effectiveness. It is also important to underscore the contrast with the immediate past, not as an exercise in criticism, but as a necessary context for measuring progress. Where previous administrations struggled to translate plans into action, the current leadership has shown a greater bias for execution. Projects that once lingered in discussion stages are now seeing tangible movement, and issues that were previously deferred are receiving attention. This difference in approach—moving from prolonged deliberation to decisive action—has helped reposition the union as a more responsive and relevant institution.

While no administration is without its shortcomings, the willingness to act, even in the face of constraints, marks a significant departure from what members were accustomed to. Looking ahead, the expectations of members—and indeed the wider public—will only grow stronger. With a solid first year behind it, the Bazia-led executive now carries the burden of consistency. Members will expect deeper welfare interventions that go beyond immediate relief to more sustainable support systems. They will look for expanded training opportunities that prepare journalists for the rapidly changing media landscape. They will also expect a firmer, more courageous voice on issues affecting press freedom and professional integrity. Above all, they will demand continuity—assurance that the progress recorded so far is not a fleeting phase but the beginning of a sustained transformation.

Meeting these expectations will not be easy, but it is precisely this challenge that defines enduring leadership. That said, this moment of applause must also serve as a moment of reflection. A strong first year inevitably raises expectations. Journalists in Rivers State will now look beyond initial achievements toward consolidation. Welfare interventions must become more structured and far-reaching. Training programs must be sustained and expanded. Advocacy must become more consistent and impactful. Most importantly, the unity of the union must be strengthened, ensuring that all members feel included and carried along. Transparency will also be key. Continued open communication about finances, decisions, and challenges will deepen trust and set a standard for accountable union leadership. The task ahead is clear: to convert early momentum into lasting institutional progress.

For the Bazia-led executive, the opportunity is significant. It has, within one year, reawakened belief in what the NUJ Rivers State Council can be. The next step is to ensure that this renewed energy does not fade, but instead becomes the foundation of a stronger, more responsive, and more respected union. For the members, the message is equally clear—expect more, demand more, and support what works because in the end, a vibrant union is not built by leadership alone, but by a collective commitment to progress. And for now, under Bazia, that progress has truly begun.

By: Sylvia ThankGod-Amadi