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Choosing A Life Partner

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It is usually said that the
three most important events in a man’s life are his  birth, marriage and death. Of these, while he   has no control over birth, he may, if willing, exercise a considerable control over marriage and has little control over death. In all, nature is often allowed to take its course with little thought of consequences.
Many young persons have always asked, “which kind or manner of woman or man will I marry and how will I know who is my wife or husband? The answer is usually, when the time comes, the will of God shall prevail. Thus young people are encouraged not  to place undue emphasis on emotional factors and  neglect the exercise of sane judgment.
Knowing who to marry manifests when you really fall in love with someone. One may again ask, what is this love into which a person is said to “fall”? Is it something supernatural, predetermined, canal, platonic or infallible? It is not mysterious but simply a state of emotional exhilaration which has been stimulated by social and physical appeal. Falling in love is a pleasant experience and a couple in love seek each other’s approval.
They avoid the mention of unpleasant circumstances, try to make favourable impressions and they are on their good behaviour. A couple with the intention to marry spend their time in recreation rather than in work. Their thoughts run to the future rather than to the realities of the cost and the present.
During courtship, a couple do not always place emphasis on those traits that are most significant in determining eventual happiness in marriage, although occasionally, one person will observe undesirable characteristics in the other. Usually the thrill of being in love prompts the false assumption that marriage is a miraculous procedure by which all the undesirable traits will be eliminated. Young people usually think or hope that there will be the perfect marriage and that they will live happily forever after but once married, they begin to assume the obligations to address themselves to work while taking life as it comes.
Before marriage, a would  be couple must investigate those qualities which are known to have a bearing on the   marriage to act wisely in his or her choice of mate.
Successful marriage implies more than just a pleasant honeymoon but a matter of “till death do us part,” and the final criterion on which a marriage must be judged.
Marital happiness is a measurable reality and is anchored on several basis which include agreement in matters of finance, their choices of friends, their selection of recreation, their philosophies of life, they have kindred interests and activities, have no regrets regarding their marriage and they do not resort to persistent complaints regarding each other’s shortcomings.
There are several reasons teenage marriages are undesirable. For instance, financial security is seldom established during the teens, so a very young couple must either continue under the parental care or struggle against such hardships as may cause them to regret the matrimonial venture. Under ideal circumstances, marriage should carry with it an awareness of independence as husband and wife cannot develop a proper regard for their home when premature marriage prevents their being able to control their own affairs.
Social research has proved that the highest percentage of happy marriages result when the groom is not less than 24 and the bride not less than 22 years of age. However, in the Nigerian system, these are arbitrary figures, but they represent average ages at which it may be assumed that personalities have reached that stage of maturity which is favourable to successful marriage.
Marriage involves a mutual agreement and genuine happiness depends as much on the husband as on the wife. This is why a woman is free to choose her husband as well as the man. Convention, however, requires that a young woman waits to be invited but it is not imperative that she must accept the first offer that is extended to her. The woman’s lifestyle as well as her accomplishments and culture may determine the number and quality of invitations she receives from a young man of high ideals if she meanwhile encourages flirtation from someone whose standards are inferior.
Many young people resent their parents’ insistence on being consulted regarding their special friendships. They fail to realise that parents have a just basis for being concerned in the future of their sons and daughters, and for realising that matrimony is a most important step in life.
Having the advantage of longer experience and broader perspective, parents desire to protect their children from the consequences of rash decisions.
Christian young people should give respectful considerations to the counsel of godly parents regarding their choice of special friends. Not only is the judgment of parents more mature and more conservative and safer, but the parents may be trusted to derive their intents from a sincere effort to spare their son or daughter from the mishaps of life.
Bearing in mind that young people will be dealing with their parents for the rest of their parents lives, they must take reasonable precaution in matters of choosing a husband or wife. Failing to do this may make the relationship between the parents and the newly chosen partner be unpleasant. When it comes to choosing a life partner, husband or wife, young people should not feel that they have arrived at adulthood and therefore, should make their choices without consulting the parents. They should not feel that it is their own home that will be established and not that of their parents.
Some prospective couples may even feel that they are in a position to avoid certain mistakes made by their parents when establishing their home. Such an attitude of independence and egotism is usually evident enough that the young persons have not yet reached that maturity which gives them an impartial perspective.
Religious affiliation is an important consideration for those contemplating marriage. Those who belong to the same church have been reared in similar surroundings and this similarity of background, as well as the common bond of religious faith, tends to simplify the adjustment to married life and to provide an assurance of continued harmony. Membership in different churches is a serious threat to marital happiness as there are some churches which require their members to keep away from “unbelieving” husband or wife.
A couple in the same church will promise not to oppose their religious exercises and will encourage and permit their children to be reared in harmony with the stated religion. Such requirements tend to force the spouses into a definite compromise. It is difficult for happiness to exist in a home where one member is expected to conform to regulations with which he is not in harmony.
The scripture is clear in this admonition as it says: “Be ye not unequally yoked together with unbelievers: For what fellowship hath righteousness with unrighteousness and what communion hath light with darkness?” (2Corinthians 6:14).

 

Shedie Okpara

Kids in a ballet session

Kids in a ballet session

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Nigeria Deserves Stylish, Sophisticated Designs-Igiebor Daddy Lucky

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IVY-K Fashion by Igiebor Daddy Lucky, a Nigerian-born designer now based in the UK, has launched the latest menswear line, Dapper Man.
One of the collection’s strengths is its classic, clean aesthetic. Dapper Man delivers sharp, structured suits in a timeless black and white color scheme that exudes a sense of luxury and professionalism. The use of high-quality fabrics like wool and silk ensures that the suits not only look high-end but also feel luxurious to the wearer. The designer’s focus on detail is evident in the meticulous tailoring, with fitted blazers and crisp trousers forming the foundation of the collection.
Where IVY-K Fashion shines is in the subtle yet elegant touches. The inclusion of beads as embellishments on lapels and cuffs adds a unique flair, blending traditional craft with modern tailoring. This nod to African heritage gives the collection a distinct identity, offering something more personal and culturally significant than your standard menswear line.
However, despite the elegance of the Dapper Man collection, there is a lingering sense of missed opportunity. The black-and-white color palette, while classic, feels overly safe. In a fashion landscape where bold colors and daring patterns often make the strongest impact, the collection could benefit from incorporating more vibrant hues or experimenting with unconventional fabrics. Pushing the envelope with color or texture could elevate these designs from simply elegant to truly memorable.
In addition, while the tailoring of the blazers and trousers is immaculate, the collection lacks a sense of playfulness or modern edge that many contemporary menswear lines are embracing. The suits are undoubtedly stylish, but the collection as a whole leans heavily on tradition. Experimenting with asymmetrical cuts, bold patterns, or even layering could add an exciting dimension to Dapper Man. The challenge is to maintain the sleek sophistication of the collection while infusing it with a fresh, innovative spirit.
Another area that could use improvement is the overall cohesion of the collection. While the suits are well-crafted, there is a feeling of repetition across the pieces. More variation in design, such as different lapel styles, pocket configurations, or even bolder accessories, would give the collection greater diversity and visual interest.
In conclusion, Dapper Man by Igiebor Daddy Lucky showcases the designer’s strong grasp of classic tailoring and elegant design, but to truly capture the attention of a broader audience, IVY-K Fashion would benefit from more daring choices. By infusing the collection with bold colors, unexpected textures, and a more modern edge, Dapper Man could move from a well-crafted line to a trendsetting force in men’s fashion. With such a solid foundation, there’s no doubt that Igiebor Daddy Lucky has the potential to lead his brand toward greater heights

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Women Can Curb Indecent Dressing

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The trend of indecent dressing all in the name of fashion is fast becoming a norm in our generation and society at large. Most married women embrace this fashion as competition with single ladies.
Different scholars have given an in depth insight about dressing as a tool of communication.  Non-verbal communication has been asserted  as the communication between people by the means of signs or symbols.  It conveys what we wish to disseminate to the public as either intentionally or not.
According to Paul Ekman and Michael Argyle, communication is carried out through what has been classified as “Presentational Code”.  He listed nine codes of non-verbal communication, as body contact, facial expression, gestures, postures, eye movement, proximity, orientation, head nods and appearance.
This, being stated, married and single ladies should understand that their mode of dressing is communicative be it directly or indirectly as such body parts we call “private” are now being made public because of the trends or wearing of transparent dresses and this in turn calls on the attention of men who are weak and prone to illicit thoughts thus, resulting to most rape cases in our society.
This indecent dressing by most ladies has denied many their future husbands.  The truth is that a man is attracted to his kind; his desires in marriage.  It is often asserted that decency and beauty are in the eyes of the beholder, yet,  in trending times of this 21st century, dress code  and fashion in nudity form is gaining popularity.
This has become complicated as most men tend to toggle between their emotions (lust) and sanity (rationality) in terms of marriage, thereby setting a wrong foundation upon which most marriages are consummated.
On the other hand, most married women have embraced the trend of indecent dressing nipping it on the state of it being the choice dressing, approved by their spouses, leaving society with the question of what “responsible” man would prefer that the secrecy of the benefit of his marital vow has become the centre of attraction and viewership by the general public.
Hence, communicating with their dressing gas given licence to every male gender who is interested or attracted to what they see to make unsolicited sexual passes at them, which might be considered embarrassing.
At this juncture, it is important to state that ladies should  dress decently knowing that they are the epitome of nation-building, they are nation-builders, character moulders and pacesetters not just in the lives of their families but to the society at large.
In most occasions, there are no clear border lines between the married women and the single ladies because of the rate of scanty dressing which has close the gap of differences.
Women and girls should embrace this call awakening to decent mode of dressing.  Dresses that are meant to be worn indoors should remain indoors.
It is worrisome to see ladies wear shorts that are supposed to be worn in the living room on the streets without shame.  This is an awakening call to our ladies, married and singles that the opposite sex do not expose their private body parts for the public.  Sometimes, the ladies go about in the streets without wearing brazziers as to showcase their nipples.
The society should be sanitised of the menace  of indecent dressing that is lurking and taking over the entire nooks and crannies of the society and the nation at large.
Let it be known that he or she is addressed in the manner he or she is dressed.  There may be no room for a second impression.  To the single ladies,  your dressing decently will not stop you from meeting your Mr Right rather,  it will increase your stake and place you on the list of most valued women in the society.
Dressing speaks louder than words.

Kate Chisom Isiocha
Isiocha is an OND final year student of Temple Gate Polytechnic.

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NWAPDI Launches Home Farming Scheme For Women In Okrika

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A non-governmental group,  Nigerian Women for Agricultural Progressive Development Initiative (NWAPDI), has taken it’s sensitization programme on home grown farming to women in Okrika Local Government Area.
The body which started in April, 2024 in Rivers State is boasting of huge grassroot followership and is planning a green revolution.
The Rivers State Coordinator, Barrister Ngozi Ajayi, who disclosed this in Okrika, last Thursday, said the programme would change the fortunes of women farmers and their families.
Ajayi was joined by  local government coordinators from Etche, Okrika, Emohua, and Omuma, at Ibaka Town, Okrika, to inaugurate 12-member Ward Coordinators of NWAPDI in the area.
Ajayi stated that since July, when the local government coordinators of NWAPDI were inaugurated, the body which aims to boost food sufficiency and arm women with skills in agro-production, had grown in followership, especially among the women folk.
She commended women in Okrika for the interest they had shown in the scheme, adding that she was impressed with the huge turnout and participation.
Shortly after inaugurating the 12 Ward Coordinators, Ajayi charged the women to exploit the opportunities provided by NWAPDI.
She reiterated that the body had come to stay as a way of  improving the wellbeing of women who, most times, were providers in their families.
“We want all of you to go back to your families and tell your people that whatever space you have, utilize it for subsistence farming.
“As you can see, the body is made up of lawyers, lecturers, teachers, and women in different sectors. The essence is to call attention on the need for women to collaborate together so their voices will be heard.
“Women are the major backbone in the agric sector, and if their efforts are harnessed to impact on the nation’s food production, their impact can go far,”she said.
With NWAPDI on board, she expressed optimism that the plight of women farmers would be reduced, such that all government and international support would get to the grassroots.
Also speaking, NWAPDI Coordinator in Okrika Local Government  Area, Prof. Nene Jamabo, a professor of Aqua Culture at the University of Port Harcourt, had  expressed delight over the interest shown by women in the LGA, saying with cluster farming, women would be empowered more than before.
“What we intend to do is Cluster Farming, and it’s  a whole lot of value chain. We want every woman to put food on their table.
“In Okrika we have observed that most of the women are into crafts, so we will combine cluster with integrated farming- to create a chain; some will be farming, some will be processing and others will be into marketing”, she said.
In her speech, the Chairperson, Caretaker Committee of Okrika Local Government Council, Mrs Gold Okujagu, who was represented by the Secretary of the Council, expressed satisfaction with the initiative.
She described NWAPDI as timely and very crucial to the current economic challenges in the country.
She explained that in an era of processed foods, the initiative would encourage women to grow organic foods.
She urged every woman to engage in subsistence farming at any level to reduce hazardous things that were being consumed as food.
Speaking after the inauguration, the Ward 2 Coordinator, Mrs Ibiere Williams, expressed gratitude to the Rivers State and Okrika Local Government Coordinators for organizing the programme.
Mrs Williams, who is of Ngeme-Biri, a civil servant, observed that many women from different parts of Okrika attended the programme, which indicated the readiness on their part to end food scarcity in the area.
“We saw many women from different parts of Okrika. That means we are ready to farm and see what we can gain. We appreciate the organisers, and they really encouraged us. We learned that there are so many ways for planting since we do not have much land in Okrika. Our women were happy.
“We are given these items free to plant in broken buckets, nylon and bags due to scarcity of land in the area. We were taught that sand mixed with fresh fish intestine can serve as manure. This was very educative. If we practice what we were taught, in the next one year, there will be food sufficiency in Okrika”, she said.
In her comments, a member of NWAPDI, Mrs Felicia Barasin, a business woman from Bulome-Biri stated that the programme was good and timely as many families were finding it difficult to feed because of the harsh economy.
Highlight of the occasion was the administration of oaths to the Ward Coordinators of the local government area by the Legal Officer, Ibiwari Maureen Waribo.
Also, the award of certificates and recognition of executive members of NWAPDI Okrika LGA by the State Coordinator. The EXCO include Vice Coordinator, Dr. Ibinabo Ogolo; Secretary, Ms. Constance Kalio; Treasurer, Mrs. Sime Loveday; and Public Relations Officer, Mrs Roseline Orupabo.
Cassava stems, okro, and vegetable seeds were shared amongst the women after the training section.
Over 500 women from Okrika Local Government Area attended the programme.
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