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Empowering Wakirike In The Diaspora

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Empowerment is key to the success of any project.
But what form empowerment should take is also critical. Empowerment is a popular political jargon in Nigeria and means at least three things.
It means to give somebody a political position of relevance that would enable him or her to be visible in the arena of governance and in the minds of his supporters as capable of offering them gratuities.
Two, it means giving a person huge sum of money (huge as defined by the person’s taste and expectation) to enable him or her live a life of material and social comfort if  not opulence.  It also means to provide social amenities to communrties through a person as a result of the influence he peddles or as a mark of favour for some patronage (often a reward or pay back for political support).
TheWakirike Coalition is not a political organisation. Therefore, empowerment could not mean any of the aforesaid, but perhaps something more profound;something more valuable than money. Really, with Nigeria’s economy in dire straits and the Naira exchanging for more than 200 to one dollar, it will be herculean for people battling with basic needs of survival to be very useful in funding a dollar project. So, we can look outside of monetary empowerment to no less valuable things that are critical to the success of our venture. I want to identify three points here:  Information, Motivation and Partnership.
Information is key to knowledge and the Wakirike people in the diaspora need to get up-to-date information about issues affecting the Wakirike people at home. Technology has made information flow very brisk; so, there is need to build a strong chain of communication that will give the Wakirike people in the diaspora, accurate facts, not misleading or apparently jaundiced stories disseminated by rumour mongers and political jobbers.
The Wakirike Community can also be empowered by motivation. They can be motivated to fund education at home, in two ways: One, by taking a cue from the activities of sister ethnic nationalities in the diaspora who build very strong bonds of unity among themselves and establish linkages with their kith and kin at home (Ibiyediki da).
For example, the activities of the Yoruba in diaspora stimulate and sustain the development of education in Yorubaland. In Rivers State, the efforts of the IbaniSe Forum, the Kalabari National Association and the Ikwerres in diaspora(who have decided to hold their national convention this year in Port Harcourt), are worthy of emulation and should actually spur the Wakirike Community in USA to do more to reinvent the prime position of the Wakirike people at home
The second motivation is frugality how the resources (fund, skills, tools etc.) deployed to projects will be used. To whom much is given, much is expected. When funds are put to appropriate use, donors would be willing to contribute more.
The Wakirike Coalition should therefore device a means of monitoring its projects to achieve the desired result. Motivation is a double-edged empowerment tool that would quicken the benefactor(seeing the success of the project will provoke positive action for continuous participation) and the beneficiaries(who will be delighted for the success of the programme and will continue to keep faith with it).
The last point is partnership. The cost of funding education is high but the burden will be significantly less if there is partnership and collaboration with committed persons and groups. The Wakirike community in diaspora will be stronger if they get strategic partnership with relevant interest groups and patriotic philanthropists.
There are many blessedWakirike individuals who can be reached and engaged to contribute to the education fund. Therefore, participation in the Wakirike Trust Fund project should not be limited to the contribution of Wakirike people in diaspora alone. It should be enlarged to involve wealthy individuals in and outside of government who can pay a definite amount of money yearly as their token to the fund.
The Trust Fund project should also get the support of the Wakirike local government councils and corporate organisations operating within Wakirike Be Se territories. Monies generated from these sources would boost the Trust Fund and enlarge the scope of programmes to be carried out.
The Wakirike Community in the diaspora have demonstrated capacity as a dynamic and strategic link between the Wakirike people in the Ijaw hinterland of Rivers State and the United States of America.  They certainly need to be well empowered by the required information, motivation and strategic partnership to succeed in sustaining this education fund project.
In Nigeria, education is not just a process of acquiring knowledge, it is a means to earn a good living and also position people (kinsmen) to occupy strategic offices in the corridors of power. In the absence of good paying jobs, it becomes a challenge to convince the youth to continue to read merely to earn certificates even though they are intelligent and can make good grades. We are aware that many people died in stampedes at recruitment centres a few years back. Indeed, a former Minister of Interior, Abba Moro, is on trial over the incident. Presently, over one million candidates are said to have applied for recruitment into various cadres of  the Police Force to fill about 10,000 vacancies.
Last year, the joke was on doctorate degree holders who applied to be truck drivers for a cement company with the aim of owning the trucks after clocking some kilometre. Stimulating interest in education is becoming a formidable task.
The Wakirike people were able to achieve much in education at a time in their history because of unity of purpose. But can this still be said today? While other ethnic groups are pulling themselves together, inter-communal interests and internecine conflicts  seem to conspire to diminish our growth. How much strength do we still have to build bridges of development in our various endeavours as our fathers did yesterday? Can we reflect further on our political status in Rivers state and our gains as Wakirike people? It is imperative for Kirike Be Se to re-strategise, quickly and  I believe the Wakirike community in diaspora can kick-start the process by engaging our politicians and public office holders to articulate a blue-print on how to reposition the Wakirike people, create meaningful jobs for our youth.
Finally, the Wakirike Community in diapora will be well empowered if they establish a non-partisan think-tank group to research and discover patriots who can demonstrate the epic Wakirike spirit-men and women who would promote Kirike Be Se collective interests rather than fan embers of personal empowerment and self aggrandisement.
Paul-Worika is a Federal Commissioner, Public Complaints Commission, Rivers State.

 

Alpheaus Paul-Worika

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Opinion

Restoring Order, Delivering Good Governance 

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Quote:”But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged”.

The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.

The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.

For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.

President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.

The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.

Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.

The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.

But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.

It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.

Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.

The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.

Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.

Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.

Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.

Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.

Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.

“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.

The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.

As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.

The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.

By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator

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Opinion

Checking Herdsmen Rampage

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Quote:”
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
According to reports,   suspected Fulani herdsmen on June 25, 2025 invaded Ueken, the ancestral home of the Tai Kingdom, in the Ogoni Ethnic Nationality of Rivers State and murdered one  Goodluck Dimkpa, a father of one. The attack has reportedly caused panic and led to residents fleeing the community. It also generated coordinated protests from aggrieved Ogoni youths.
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and  strongly condemned the  invasion  by suspected Fulani herdsmen.

In his denunciation,  MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”

He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.

On June 13-14, 2025, about 200 adults and children were reported to have been gruesomely murdered and burnt in Yelewata, Guma Local Government Area of Benue State, by suspected herdsmen who stormed the community, attacked the innocent people, and wreaked  havoc described as one the deadliest attacks in the Middle Belt of Nigeria, in recent times.Two days before the Yelewata senseless massacre, precisely on June 11, 2025, about 25 people were killed in Makurdi still by people suspected to be Fulani herdsmen.
Plateau State, Southern Kaduna and other Middle Belt States have their own tales of woe from the unprovoked attacks by the Fulani herdsmen leading to loss of lives and properties.
Some upland Local Government Areas  of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.

In my considered view the Fulani herdsmen whom life means nothing to, have gone too far. The right to life and property are fundamental but the  herdsmen’s invasions violate such inalienable rights of the people.Already Nigeria seems to exist on a precipice with the majority of her about 200 million people groaning in the quagmire of unpopular economic policies, reprehensible democratic practices translating to a gale of decampment to the ruling All Progressives Congress (APC) which is a tell-tale sign of an imminent one party State, looting of public funds with impunity and barefaced corruption in all sectors of the nation.
Nigerians, therefore, cannot afford to live with the debilitating consequences that the activities of the Fulani herdsmen portend in the face of the trending precarious socio-political and economic challenges. In fact, in all the States like Benue, Borno, Plateau, where incessant herdsmen attacks are frequent, residents live in petrified fear because of the disregard and disrespect for the sanctity of human lives. This fear leads to gross lack of development.
The governors of those States though Chief security officers, seem to be incapacitated, to carry out the primary responsibility of protection of lives and property of their citizens as enshrined in the grand norm. The mayhem caused by herdsmen in many states of Nigeria has left indelible pains in some families and communities, sufficient enough to make the government to control the activities of the herdsmen.
Some of these men who claim to ply their occupation are seen carrying lethal weapons. Which law in Nigeria gives people right to illegally possess weapons? How could the herders publicly carry lethal weapons without security operatives’ arresting and questioning them? The Fulani herdsmen, it’s not out of place to say,  are above the law. Because of their possession of weapons, the herdsmen are licensed to destroy lives, property and crops-the source of livelihood of others, thereby increasing food insecurity, poverty, hunger,  hostility and lack of development.
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land? Such nonsense must be made to stop, no matter whose ox is gored. Security operatives should be proactive to check  attempts of Fulani herdsmen to breach the peace. They should arrest and prosecute culprits because Fulani herdsmen who perpetrate  the heinous  acts have always been allowed to go  non reprimanded.
There is need to enhance vigilance and community coordination while residents should be alert,  take necessary precautions and work with traditional rulers, chiefs, youth leaders and local vigilante to stem the ugly trend.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Igbiki Benibo
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Opinion

Is Nigeria Democratic Nation?

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As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.

Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.

In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.

This has been recorded as one of the deadliest insurgencies that had happened in recent years.  Some security personnel that were trying to fight the unknown gunmen also lost their lives.

Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.

All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.

Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.

Ehebha  God’stime is an Intern with The Tide.

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