Opinion
Nuisance Of Plastics Disposal
During each monthly environmental sanitation exercise in Port Harcourt, I am amazed at the quantity of ‘pure water’ sachets and plastic bags that are raked out from various drainages in the city. I immediately conducted a quick investigation into this menace. I was shocked to discover the enormity and pervasiveness of the problem.
From east to west, and from north to south, the evidence of this nuisance is seen in the amount of disposed sachets littering the streets of the various state capitals of Nigeria. What, however, Nigerians and our government have failed to realize is the environmental burden the substance places on us.
Environmentalists or experts on the environment refer to plastic bags which include ‘pure water’ sachets as non-biodegradable materials. What this means in very simple term is that they cannot decompose like other organic waste. It is, therefore, not advisable that they be buried as they can affect the soil structure. They cannot be burned because that may affect the ozone layer. How then can they be disposed off?
It is more alarming when I consider the many shopping items that depend on plastic bags for packaging. Where are all these bags kept and where do they end up at last? These are some of the rhetoric questions that bother my mind each time I reflect on this subject.
Plastic bags and ‘pure water’ sachets are common sight in our streets and major roads. They are either littered by human agents or by rain which, when it results in flooding, moves the substances from one location to another.
What has always been a great source of concern to me and perhaps to many Nigerians is the failure of our government at all tiers to address the dilemma. Although it may not make good sense to close down all the factories that produce plastic bags in the country in order to solve the problem, something can be done to either regulate its production or use. On the other hand, an alternative product could be a viable option.
I must commend whoever introduced sachet water into the market. Such a one demonstrated real dexterity in business. This is because the product is convenient for use, affordable and makes good economic sense. It has brought ‘potable’ water to the doorsteps of many Nigerians. Also, the venture has given employment to Nigerians which enables them to put food on their table and finance the education of their children. That is why I will not support any move to stop its production entirely.
But if the truth be told, the fact we all may admit is the high vulnerability of sachet water consumers to water borne diseases. This fact has been proved and evidence abound that many untimely deaths were caused by the consumption of sachet water. This is besides the environmental problems it poses. Therefore, the question we all need to ask is, how can we contain this problem without endangering the production of the water as well as the soul of the environment?
As a nation we cannot compromise the protection of our environment. We need to preserve it for posterity. So, what I think can be done in the circumstances is to commence the immediate production of biodegradable sachets as well as plastic bags which can be used for water packaging and general purposes. This kind of plastics is the type that can decompose. All the government needs to do is to legislate on it and compel producers of the non-biodegradable plastic product to effect a change.
The introduction of biodegradable plastic in the country will not only preserve our environment, it will safeguard our soil and minimize flooding, especially in cities where flooding is caused by blocked drainages. The other step is for the authorities to curb indiscriminate dumping of plastic materials. Already, some states have outlawed this practice and made it a criminal offence. Offenders have to be prosecuted and punished under existing sanitation laws.
Since ‘pure water’ sachets can neither be buried nor incinerated, another means of adequately taking care of several millions of tonnage of sachets being produced and littered is through the recycling process. This will provide a sustainable solution to the incessant blockages of drainages and other water channels with attendant flooding.
It will also lead to the achievement of clean and aesthetic environment through reduced indiscriminate littering/dumping of the sachets, reduction in environmental pollution and degradation.
Arnold Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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