Opinion
Using The Mirror
There was an old book with the above title, quite rare to find now, whose author was a Jewish Rabbi, a Hasidic master. The book has nothing to do with fortune telling or séance, but it gave very useful suggestions about self-examination, introspection and how to find meaning and satisfaction in life.
The author wanted to give humanity the secrets of the success story associated with the Jews, which accounted for their persecution, including their sad experiences with the Nazi regime.
After several decades of the publication of that book, another Jewish Rabbi, Levi Brackman , gave another version of Jewish Wisdom with specific reference to business success. There must be some wisdom that Nigerians can learn from the Jews by using the mirror, in a figurative sense. Without being acquainted with the Torah, the Talmud, the Midrash or the Kabbalah, we can use the mirror of the wisdom provided by these sources.
Jewish wisdom tells us that life is a journey and that the whole world that we must pass through is a narrow bridge: we must have no fear but journey forth. Fear usually arises from ignorance and wrong actions whose consequences haunt the conscience. Self-sabotage comes about when our consciousness is clouded by fear, and fighting in such a circumstance is a backward motion. We are reminded of a Law of Reversed Effort by which we work against ourselves if we don’t resolve what we fear.
By using the mirror, we can see where there is a need to mend fences, and we are reminded that nothing stands before the will if the volition is earnest. However, because humans usually have an inner will as well as an outer will, the spirit can be willing while the body can be dull. Jewish wisdom recommends that we use the mirror to identify and come to terms with our authentic self. Success in life demands that the inner will must always be the focus of our attention. It generates passion, goodwill.
The Torah admonishes us to fight against any urge to place ourselves above the others. Some falls arise from unfounded pride but, on the other hand, having an unassuming life-style can be an asset. However, we are warned against making ourselves a door-mat for others to walk over. The Talmud admonishes that he who talks too much commits a sin. Along with unassuming life-style is the need to create loyalty. A man must have some deep personal conviction based on values that one is passionately committed to uphold. Loyalty is created through commitment to principles and values.
Since no man is an island sufficient unto himself, life demands cooperation rather than a do-or-die competition with others. There is a need for a balance between looking out for self and caring for others. Despite ups and downs, we must learn to adapt quickly to new situations and challenges. If you cannot look into the Torah to learn that life is all about negotiations, you can look at the mirror to learn such vital lesson; if you laugh, the mirror laughs back too. You can rarely win negotiations without trying to understand the feelings and needs of the other person(s).
If we can be honest with ourselves, we would agree that morality, zeal and motivation among average Nigerians are on the decline. Failed expectations, among other conditions, account for such stats of langnour. But if we use the mirror it would be obvious that the causes lie within us. We are rarely our own friends, with widespread mutual distrust and acrimony. Zoroaster would tell us that human thought-forms take shapes and contain energy that return their contents to their originators, via their invisible radiations and links.
Failure is not failure, neither is a loss a calamity if we learn lessons from them and mend our footsteps. Jewish cosmogony recommends giving back to society through charity, titles, donations, etc as a means of making the earth a better place by purging ourselves of burdens and excesses. Like former Senate President, Bukola Saraki, did with his disengagement booty, let all Nigerian politicians give 10% of their monthly booties to bring some smiles and ease the agonies of a large number of Nigerians. If they cannot use the mirror, they can go physically to the slums and see things.
Wisdom from the mirror suggests that the strong man is the one who conguers himself – his impulses, vanities, pride and long-throat. In the state that Nigeria is currently, a few people that are permitted to see the unseen plead that those who take on the task of leadership should act fast and with sincerity to reduce tension, frustration, hunger and anger too. We don’t need a mirror to see a picture of Venezuela’s Hugo Chavez.
The example of Venezuela as a developing country demonstrates the kind of problem which Nigeria is facing currently, namely maldistribution of national resources. A situation where 80% of a nation’s resources is in the hands of a small elite cannot fail to breed conflicts and insecurity. Venezuela transited into a democracy in 1958, but without any empowerment at the grassroots level. Corrupt politics, patronage, network and conflict persisted as instruments of sustaining the economic structure. Nigeria goes that way.
Chavez was a strong despot whom the masses believed was strong enough to stand up to the established elite of Venezuela . Nations fail when they have extractive institutions, supported by corrupt practices which impede and block economic growth. A picture of Hugo Chavez is a picture of a country held hostage by despotic and extractive institutions which make it difficult for the masses to contrite meaningfully in nation-building. It is a valid view that humans function at their best if they are in a state of happiness.
Dr. Amirize is a retired lecturer at the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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