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Opinion

Lamp As An Idiom

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A former Vice President of Nigeria, Atiku Abubakar, was quoted recently as picking holes with a budget proposal presented to the National Assembly by President Muhammadu Buhari.
Surely, there are many things happening in Nigeria that anyone can find faults about, but being fallible humans, it would be hypocritical for anyone to assume the air of infallibility. In private and public life, individuals and managers of public affairs can commit errors of judgement or miscalculation. What is unacceptable or reprehensible is any attempt by an individual or group to abuse a position of trust or the docility of the masses, to cheat, deliberately.
With regards to national budget proposals and other monetary affairs, there is usually a demand for public debate and awareness, so that there can be some wider input from stakeholders. To say that two heads are better than one, represents the truth that no single person has all the knowledge and skills necessary to move a nation or an organization forward successfully. In human history all individuals that had given the impression of knowing everything better than everyone else, had been described as despots and dictators, or had ended in a dusty way. No need to name them!
Symbolic meaning of a lamp goes beyond illumination but also includes open-mindedness, unassumingness and the absence of conceit which puts restrictions on the boundary or limit of light. The search for light and inner illumination has been an ancient project, for the purpose of being rightly guided in human activities. In ancient Italy, there were secret societies whose symbol was fire or lamp. From Freemasons, Rosicrucians and the Illuminatis of Germany and France, many groups of people come together secretly to explore the mysteries of existence. Life poses surprises!
Secrecy in such ventures usually came about based on the old admonition against casting Pearls before swine. Surely, there are sublime truths and roadmaps that are not meant for the obtuse and madding crowd. Religion has become so debased and abused largely because the project was cleverly taken over by self-serving interest groups more interested in worldly power, wealth and dominion than in truth in its untarnished nature. Current crises, instability and confusions across the globe are parts of the results of the abduction of the message of Truth brought by humble Light Bearers in the past. We find effects of commercialism and adulteration of what is sublime everywhere, such that the gullible are misguided.
It was not an error that the scriptural parable of ten virgins was introduced as an admonition for serious-minded persons in search of truth and the sources thereof. In the usual human weakness, gullibility and commercialism, the meaning and idiom of the lamp have been glossed over, with hardly much effort to dig out its true meaning. Rather, all human errors and failures are usually dumped at the door-step of the “enemy”, with no effort made to understand the mechanism and modus operandi of the process of human derailment.
Unknown to many of us, the human enemy is within and its willing instrument is the human medium of perception. The admonition to ‘guard the “heart” with utmost diligence, for out of it are the issues of life’, is most vital and relevant. A vital element in a lamp serving as a source of illumination is the oil necessary to sustain light.
Thus, a lamp without oil is as good as being in a state of darkness, especially at critical moments of seeking illumination through higher source of guidance. To fill the little lamp left to every individual by the creator with oil in order to sustain illumination, is solely the responsibility of everyone for himself or herself. We are reminded that not all the “ten virgins” had ready oil in their lamps during the critical moment of need. Do we need anyone to interprete the meaning and need to provide oil in our personal lamps? Perhaps what demands explanation is the meaning of oil. Not crude one!
To say that the instrument of human derailment lies within the mechanism of human perception would require going into theories of the working of the brain. For the purpose of brevity, the human brain has two parts or hemispheres, namely: the frontal and back brain. The frontal hemisphere, also known as cerebrum, deals with sensory or intellectual scope of perception, which is limited to measurable space, time and concepts. But the back hemisphere of the brain, known as cerebellum, is a gateway to intuitive perception. Therein lies the oil that everyone needs to keep their individual lamp active and serviceable. It has become an enigma! Oil is, indeed!
Therefore, to be wakeful, awake or inwardly alert is synonymous with guarding the “heart” with the diligence necessary to keep the gateway to illumination open, untarnished and accessible. One of the weaknesses that all humans must strive to correct is the love of ease and comfort whereby we shirk responsibility, expecting someone else to think and work for us. The actual goal of all so-called secret societies, cults or fraternities, including the Illuminati group, is, or should be, to have access to sublime source of illumination.
Unfortunately, many individuals and groups who purportedly set out on this noble project often end up chasing shadows, thus seeking the right thing in the wrong directions. Ultimately seekers of Truth and the path thereto, get diverted when they get to a crossroads. It is difficult to serve two masters same time and with equal devotion and loyalty. Let us admit that dark forces are very devious, clever and capable of misleading even serious aspirants towards the light. The easiest lure or bait is material wealth and power. Who would not fall easily into the snare? Darkness sets snares!
Those who seek to bear the lamp of human salvation are bearers of a serious responsibility, but they need the wakeful diligence of ensuring that there is oil in their lamp if they must have ready guidance. To have the guidance and illumination from sublime sources they must also have a conscience that is not clouded and tarnished by human shenanigans. It has never been an easy task to lead a large group of people, whether in political, religious, academic or military arena. Neither can leaders of large number of persons succeed in their tasks without the guidance and illumination from higher realms.
While leaders of the masses in various walks of life need the goodwill and cooperation of those whom they lead, all such leaders must also seek inner guidance and illumination to be able to accomplish their tasks. To lead a large number of people astray through errors of judgement and miscalculations have long-lasting consequences than such leaders can imagine. Late Chief Obafemi Awolowo reminded us that only the deep can call to the deep! Human inequalities arise from this factor!
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

 

Bright Amirize

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Opinion

Restoring Order, Delivering Good Governance 

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Quote:”But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged”.

The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.

The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.

For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.

President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.

The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.

Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.

The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.

But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.

It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.

Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.

The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.

Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.

Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.

Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.

Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.

Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.

“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.

The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.

As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.

The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.

By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator

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Opinion

Checking Herdsmen Rampage

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Quote:”
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
According to reports,   suspected Fulani herdsmen on June 25, 2025 invaded Ueken, the ancestral home of the Tai Kingdom, in the Ogoni Ethnic Nationality of Rivers State and murdered one  Goodluck Dimkpa, a father of one. The attack has reportedly caused panic and led to residents fleeing the community. It also generated coordinated protests from aggrieved Ogoni youths.
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and  strongly condemned the  invasion  by suspected Fulani herdsmen.

In his denunciation,  MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”

He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.

On June 13-14, 2025, about 200 adults and children were reported to have been gruesomely murdered and burnt in Yelewata, Guma Local Government Area of Benue State, by suspected herdsmen who stormed the community, attacked the innocent people, and wreaked  havoc described as one the deadliest attacks in the Middle Belt of Nigeria, in recent times.Two days before the Yelewata senseless massacre, precisely on June 11, 2025, about 25 people were killed in Makurdi still by people suspected to be Fulani herdsmen.
Plateau State, Southern Kaduna and other Middle Belt States have their own tales of woe from the unprovoked attacks by the Fulani herdsmen leading to loss of lives and properties.
Some upland Local Government Areas  of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.

In my considered view the Fulani herdsmen whom life means nothing to, have gone too far. The right to life and property are fundamental but the  herdsmen’s invasions violate such inalienable rights of the people.Already Nigeria seems to exist on a precipice with the majority of her about 200 million people groaning in the quagmire of unpopular economic policies, reprehensible democratic practices translating to a gale of decampment to the ruling All Progressives Congress (APC) which is a tell-tale sign of an imminent one party State, looting of public funds with impunity and barefaced corruption in all sectors of the nation.
Nigerians, therefore, cannot afford to live with the debilitating consequences that the activities of the Fulani herdsmen portend in the face of the trending precarious socio-political and economic challenges. In fact, in all the States like Benue, Borno, Plateau, where incessant herdsmen attacks are frequent, residents live in petrified fear because of the disregard and disrespect for the sanctity of human lives. This fear leads to gross lack of development.
The governors of those States though Chief security officers, seem to be incapacitated, to carry out the primary responsibility of protection of lives and property of their citizens as enshrined in the grand norm. The mayhem caused by herdsmen in many states of Nigeria has left indelible pains in some families and communities, sufficient enough to make the government to control the activities of the herdsmen.
Some of these men who claim to ply their occupation are seen carrying lethal weapons. Which law in Nigeria gives people right to illegally possess weapons? How could the herders publicly carry lethal weapons without security operatives’ arresting and questioning them? The Fulani herdsmen, it’s not out of place to say,  are above the law. Because of their possession of weapons, the herdsmen are licensed to destroy lives, property and crops-the source of livelihood of others, thereby increasing food insecurity, poverty, hunger,  hostility and lack of development.
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land? Such nonsense must be made to stop, no matter whose ox is gored. Security operatives should be proactive to check  attempts of Fulani herdsmen to breach the peace. They should arrest and prosecute culprits because Fulani herdsmen who perpetrate  the heinous  acts have always been allowed to go  non reprimanded.
There is need to enhance vigilance and community coordination while residents should be alert,  take necessary precautions and work with traditional rulers, chiefs, youth leaders and local vigilante to stem the ugly trend.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Igbiki Benibo
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Opinion

Is Nigeria Democratic Nation?

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As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.

Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.

In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.

This has been recorded as one of the deadliest insurgencies that had happened in recent years.  Some security personnel that were trying to fight the unknown gunmen also lost their lives.

Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.

All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.

Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.

Ehebha  God’stime is an Intern with The Tide.

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