Opinion
I Am Fasting, Please
In the gospel according to Mark chapter nine, verses fourteen to twenty nine, we read the story of a boy who was possessed with an evil spirit. Jesus’s disciples could not cast out the spirit but Jesus did it. Later, the disciples asked him why they couldn’t drive the spirit out and he told them that only prayer and fasting could drive such spirit out.
In our world today, Nigeria in particular, we are faced with a barrage of problems that might be tormenting us the way the evil spirit did to the boy if not more. Hunger, poverty, loss of jobs, unemployment, bad and insensitive government, COVID-19 and its associated challenges and a whole lot of other issues have continued to make life hellish for many and some religious leaders thought it wise for them and their members to always take these torments to God in a special way of fasting and prayer at the beginning of every year. Some churches go as far as forty days while others shorten it. For many Christians, this is an opportunity to present their fears and aspirations to God and ask for his blessings in the New Year.
However, Jesus again in the Gospel according to Mathew chapter 16 verses 16 to 18, taught his followers how to fast. He said: “And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. When you go without food, wash your face and comb your hair, so that others cannot know that you are fasting, only your father, who is unseen, will know. And your father, who sees what you do in private, will reward you.”
The question then is, how do we go about our fasting and prayer? Do we do it as a spiritual exercise or just to gain recognition? Don’t get me wrong. I am not in any way trying to be judgmental but sometimes you see some peoples’ attitude towards fasting and prayer and you begin to wonder if they read the above Jesus’s directives. I was at a petrol station last week to buy fuel. The man before me had made his purchase and was waiting for the pump attendant to give him his balance of payment. She was moving sluggishly from one pump attendant to another asking for a particular naira denomination to make up the man’s money. Seeing how lazy she was going about it, her supervisor shouted at her to hasten up that many customers were waiting. Already, the man and some other customers were becoming impatient. To the amazement of everyone, she retorted: “abeg no worry me. You no no say l dey do forty days fasting and that l dey weak?’’. Gosh!
The other day, a story was told about a woman working in a government office who would not attend to visitors because she was weak as a result of fasting and the previous day’s night vigil. What of a politician who would suspend the campaign of animosity and hatred between him and his opponent during the period of fasting, only to continue from where he paused it the moment the fasting period ends. Similar unpleasant stories abound everywhere.
No doubt, fasting is the most powerful spiritual discipline of Christians as through fasting and prayer, the Holy Spirit can transform your life; we have deeper intimacy with God; gain wisdom and understanding; get repentance and salvation, personal victories in life and many more. But should we carry out the exercise as if we are compelled to do it, quarrelling, neglecting our duties or even announcing to the whole world that we are fasting?
If for medical or whatever other reason we are unable to abstain from food we shouldn’t fast. We may rather choose to deny ourselves something else of value to us like keeping away from television or the social media. I remember a priest telling the women in my church to fast from nagging and talking too much. We know ourselves and know what we hold so dear which we can refrain from for spiritual purposes and other good intentions instead of fasting under duress.
According to She Reads Truth Bible, Fasting isn’t about inflicting pain upon our bodies and it’s not about removing sin from our lives – the latter would be repentance and should not be limited to a season. Biblical fasting is withholding of those good things that have taken a too important role in our lives. Fasting is about dependence.
Similarly, Prophet Isaiah gives an insight into what true fasting should be like. In his words: “The kind of fasting I (God) want is this: remove the chains of oppression and the yoke of injustice, and let the oppressed go free. Share your food with the hungry and open your homes to the homeless poor. Give clothes to those who have nothing to wear, and do not refuse to help your own relatives.” (Isaiah 58: 6)
Indeed our prayers and fasting are of less avail unless they are aided by almsgiving, done in accordance with Jesus’s directives. In Matthew 6:2-4 Jesus says: “So when you give something to a needy person, do it in such a way that even your closest friend will not know about it. Then it will be a private matter. And your father, who sees what you do in private, will reward you.”
It is therefore high time Christians, both clergy and lay, truly imbibed the teachings of their master Jesus and avoided the sins of the Pharisees: fasting, praying and doing charity just to gain recognition for ourselves. That paints Christianity in a bad light. Our hope and belief as Christians is that after our lives here on earth, we shall have the privilege of meeting God in heaven who will reward us for the good deeds we did. If we carry out our activities in such a way that we enjoy the rewards here on earth, what becomes of us when we pass on?
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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