Opinion
Trans-Gender Controversies
In the United States of America under the Presidency of Joe Biden, trans-gender issue is brewing hot with legislations that would guarantee some understanding and acceptance of freakish people in the Armed forces and other settings. Freakish people include homosexuals, lesbians, etc, all of whom are classified as trans-gender group of humans. There are various forms of human abnormalities of which distortion in gender specifications is one, which demands for a better understanding of the phenomenon.
Distortions in genetic specifications occur quite often, as a result of lifestyle and activity patterns of individuals. Therefore, there is nothing accidental about gender distortion since the phenomenon can arise only on the basis of individual volition or choice. Volition of an individual includes any line of thinking and activity profile chosen or taken by anyone willingly and without external compulsion. Regular thinking and activity profile of an individual constitute a demand which registers an indelible imprint in the blood of the individual.
What is known as genetic formula is composed of imprints registering in the blood of an individual on regular and continuous basis, arising from the thinking and activity patterns of an individual. From such imprints in the individual blood system, what is known as deoxyribonucleic acid (DNA) becomes the microchip bearing the natural history of an individual. Like individual finger prints, human blood is an information carrier which bears an undistorted data of every person.
Personal free will or volition becomes the medium by whose instrumentality alterations adjustments and changes can be made by every individual. Thus, the fate of individuals hardly remains irrevocable or fixed, but alterable via the exercise of personal volition and exertion. The human genetic system does not function arbitrarily but guided by fixed laws such as a provision to make changes where there are persistent desires and actions to bring about such changes. Unfortunately, people are not usually aware of their genetic data-base and, therefore, rarely know what accounts for their personal experiences. Nothing happens arbitrarily!
Trans-gender controversies include cases of sex transplant, where a “man” bearing female sex attributes and features, undergoes a surgery to become a woman. There are “women” who bear masculine features, including having moustache and male sex organs. There are also men and women who appear so only physically but who are in reality the opposite of the sex form which they bear. The genes and hormones running in their blood are the opposites of the sex forms which they bear. The plight of such freakish people is rarely understood by society and their lifestyles become intolerable and regarded as “abnormal”.
Trans-gender people have unique problems and lifestyles which the society can frown about, and such people themselves rarely understand what accounts for their unique abnormality. Distortion in sex forms also goes with a mindset that normal people would rarely understand or show some sympathy for.
Unfortunately, sad experiences of trans-gender people with those whom they come in contact with can predispose some of them to turn to alcoholism, intake of narcotic substances and other diversions, to find solace. Among trans-gender people are groups who are neither men nor women, but a strange mixture of male and female features which produce conflicts with those they come in contact with. There are also those who have insatiable libido, the so-called nymphomaniacs and masochists.
There are many of such people, both men and women, who enlist in the Armed forces, not only in America, but in other countries too. Their lifestyles and sexual orientations can be quite embarrassing among the people and groups that they interact with, and often leading to legal and disciplinary breaches. In Nigeria, such cases have not reached such alarming dimension as are common in some developed countries, like USA. Some abnormalities and Freakish lifestyles pose real challenges and problems in many countries. Freakish lifestyles manifest in various annoying ways.
Origin of trans-gender abnormalities can always be traced to human errors, ignorance and stubborn disregard of natural laws. With regards to human gender specifications, any attempt to distort the order of nature results in unnatural aberrations such as freakishness. The Order of Nature can be distorted when a male or female inclines to the opposite of gender specifications, persistently. It is usually through individual volition and activity profile that such aberrations come about.
A deeper meaning of the concept of unfaithfulness refers to a distortion of gender specifications whereby a male or female abandons the natural lines of activity prescribed for each gender in pursuit of the opposite one. We find women who incline towards male lifestyle in behaviour, thinking, activities, which can include such engagements as smoking, boxing, fencing and other rough games peculiar to men. There are also men who incline towards feminine activities and lifestyles, deliberately and regularly, for whatever reasons. Human regular inclinations are demands which register in the blood system of individuals.
Regular state of mind, expressed in desires, choices, lifestyles, etc, usually connect an individual with conditions which translate such mindset into a reality. With regards to trans-gender enigma, the mechanism of transmutation comes into operation through a transformation in the blood system. With an encoding system, the blood records activity profiles of an individual according to the mindset that informs such lifestyles. Thus, the desire to adopt a feminine or masculine lifestyle becomes a demand which becomes a reality in the form of trans-gender enigma.
Without showing hostility towards transvestites and other freakish people, the unpleasant experiences which such people often encounter can make them change toward a normal lifestyle. A sex identity that is not genuine is a reflection of a deliberately cultivated lifestyle that distorts and dishonours the Order of Nature. Same-sex marriage is associated with such freakishness, which should not be encouraged in Africa.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
