Opinion
As Southern Governors Arise …
Has there been a meeting of this caliber in the past? I doubt it. It was long overdue and until now many have wondered why the governors of the southern part of the country have not deemed it necessary to network and form a formidable alliance like their counterparts in the north.
So, last Tuesday’s meeting of the 17 governors in the southern part of the country under the aegis of Southern Nigeria Governors’ Forum in Asaba, Delta State, is a very commendable step which should result in a more united South and a more stabilised country.
The communiqué issued at the end of the meeting shows that the many hours spent by the state chief executives was worth the while as they seem to have addressed all issues of national concerns, giving the Presidency a polite prodding to convoke a larger national stakeholders summit on the state of the nation.
The forum restated the commitment of the people from southern Nigeria to the unity of the country ”on the basis of justice, fairness, equity and oneness and peaceful co-existence between and among its peoples with a focus on the attainment of shared goals for economic development and prosperity”. It called for the restructuring of the country to address increasing agitation, adherence to Federal Character Principle in appointments into federal agencies, activation and establishment of ports in other states of the federation to create new jobs and promote socio-economic activities in the country among others.
Once again, the governors harped on the economic and other implications of open grazing and banned the practice in the southern part of the country. The issue of ban on open grazing is almost becoming a cliché with some of these governors making the same pronouncements in the past either on the states or at regional levels. Even the larger body of governors, Nigeria Governors’ Forum, had months back announced that it had reached a consensus on the “need for the country to transition into modern systems of animal husbandry that will replace open, night, and underage grazing in the country.” Yet, in many states of the federation, and the Federal Capital Territory, cows are daily seen grazing in the open and on peoples’ farms unmolested.
Therefore, it is expected that the southern governors should not stop at mere pronouncement; rather they should follow up with a timeous legislation to that effect and ensure that their word becomes their bond. Farmers and many families who put them in power have suffered greatly in the hands of cattle herders and they cannot afford to continue “being the good boys” while the situation deteriorates.
These governors should be united and continue to speak in one voice to be able to resist whatever opposition from whatever quarters. They need not be reminded that certain part of the country, certain ethnic group which has over the years applied the divide and rule system to divide the south perpetually in order to achieve its goal of political and economic domination over the south will stop at nothing to thwart their efforts and make their good intentions counterproductive.
These political leaders should set their selfish, political interests aside, build trust among themselves and see to it that the people of the southern part of the country stop singing discordant tunes especially on the issues of security, leadership and other national issues.
That is why one must applaud the reaction of Pan Yoruba groups to a recent police report on alleged plan of the Indigenous People of Biafra, (IPOB) to attack Lagos State and ask other ethnic groups in the country to emulate them.
The group raised some salient concerns which a police force that is working for the interest of the generality of the people must always put into consideration in discharging its duties. They said, “we are worried that since the police already claim to be in possession of what appears to be a confidential information, the proper thing would have been to discreetly go after the IPOB members to arrest them unless the police is not sure of its information; the police statement carries the possibility of being misinterpreted as an Igbo plot against Lagos and Yoruba people. This is dangerous given the fragile nature of Nigeria; we are deeply concerned that the Police’s publicly declared allegations tempt the prospect of setting Yoruba in the South West against Igbos. This is very unfortunate at a time that state institutions are increasingly being turned to instruments for pursuing primordial ethnic interests. The Yoruba will work never to allow this to happen.
“We are concerned that terrorists and armed herdsmen of Fulani extraction have openly been attacking, kidnapping, raping and killing Yoruba people in the South West but at no time did the police call a press conference to announce such plan either before or after each horrendous killing. There was also never a time the police linked such attacks to any ethnic group.”
The group further urged the police not to allow themselves to be used by the desperate Caliphate whose age-long dream is to divide the South and set the people against each other for its own narrow gains.
It is hoped that the demands of the southern governors geared towards dousing the tension in the land and moving the nation forward will be given due and urgent attention by the president or the Presidency as the case may. The nation is in a big mess, no doubt, and suggestions by such a high-profile body on how to come out of the quagmire should not be treated with levity. We are fast drifting as a nation, people are living in fears, people are dying, hopelessness looms everywhere, there is heightened insecurity, drums of war are being beaten across the country and the Number One citizen of the country whose primary constitutional duty is protection of lives and property of the citizens seems to be unruffled?
For the sake of the very many Nigerians who may not have or cannot afford an escape plan (Plan B) from the country as advised by Pastor Paul Adefarasin of House on the Rock Church, let the needful be done now to fix our dear country, Nigeria.
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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