Opinion
Partial Cremation In Anambra
About 400 bereaved families in Onitsha and its environs found themselves in double jeopardy recently, when the mortuary storing the remains of their loved ones was gutted by fire. Their pain knew no bounds when they saw hundreds of charred remains of dead bodies. They wept, not just for the loss of a dear one, but also for the thought of never having an opportunity to give the dead a decent burial.
To get a sense of the scale of this disaster, consider the fact that some corpses were burnt beyond recognition, while others were burnt to ashes. One particular family was scheduled to bury their loved one on that day; but, it was one day too late, because they were unable to distinguish their departed loved one from the mass of burnt dead bodies. I cannot begin to imagine the emotional trauma they underwent on that terrible day. How would they now honour the departed? How do they forgive themselves for, maybe, taking too long before setting a burial date? There are a plethora of questions to be asked, but answers seem hard to come by.
Some major questions need answering: why was the mortuary the only building to burn in that area? Also, what accounts for the speed of the fire in the mortuary? Is it a valid submission by the proprietor of the mortuary that the embalmment chemical was so inflammable as to fully cremate some of the bodies? Are there safety measures in place in case of any fire outbreak? Are all the embalming chemicals inflamable? Are there alternatives?
Sadly, a similar incident also occurred in Enugwu Ukwu, Anambra State in 2019, in which 50 corpses were incinerated. Governor Willy Obiano termed the disaster a double tragedy and even constituted a panel to unravel the immediate and remote causes of the fire. Unfortunately, to date, nothing has been heard from that panel. Sadly, the rumour that made the rounds, at that time, was that the fire was started by an arsonist to becloud the trafficking of body parts, was neither confirmed nor refuted.
In my musings, I have wondered why there were about 400 corpses in that mortuary. Even if Onitsha is a densely populated economic hub; but this general hospital mortuary is not the only one in the city? A little insight into this uncanny mystery came by way of a comment from the proprietor of the mortuary, stating that some of the corpses were abandoned. Now, how does a family abandon the remains of their loved one, especially, in cases where there are no legal encumbrances?
It is a truism that the greatest gift you can give a dead man is to commit him to mother earth. Evidently, this truth does not apply to Southern Nigeria where periodically hospitals give notice for the mass burial of seemingly abandoned corpses. The predominantly Muslim North scarcely encounters such challenge. Do we then say it is a Christian thing? As a Christian, I know of no scriptural foundation for this behavior. However, the tenets of Islam dictate same-day burial, unless where prevailing circumstances make it impossible.
Evidently, our culture is our undoing, via the economy of burial. Over the years, the cost of burial has gradually become prohibitive in some cultures here in the East of Nigeria. In many clans, men must be buried with a cow; in which case some even mock bereaved families for the size of their cows. For some, burial is competitive. For instance, a lot of people might want to replicate the atmosphere at the burial of Obi Cubana’s mother. Yet, others build a house before they can bury; one may wonder why the same money was not used to build the house while the departed was alive to enjoy.
This culture of long preservation of the departed has resulted in mortuary congestion on many occasions, leading to mass burials in Lagos and other states, as recent as 2020. In fact, to increase capacity in Anambra, someone suggested an underground mortuary as a remedy. However, the best solution is a paradigm shift in the way we think about burial rites. We must remember that we make our cultures, not vice versa. For instance, the use of cows should be made optional instead of compulsory in traditions where this practice is deeply entrenched.
As a people, we do not even mourn anymore; burial ceremonies are now avenues for displaying wealth, rather than a moment to pause and reflect. Because of the pressure of keeping up with society, families go into an inordinate borrowing just to execute the burial of a loved one. In today’s Nigeria, it could cost as much as half a million naira to execute an average burial in the East, especially if the dead is a male, and if you add the cow component.
The problem has a solution, only if the government knows where to look. For instance, the COVID-19 pandemic showed us all that we can bury the dead with much less. But, there are other solutions. State governments could follow after the example of some churches in making policies that prohibit undue length of time for the preservation of the dead. For instance, the Diocese of Niger Delta Anglican Communion, more than fifteen years ago, initiated a 28-day burial policy; stipulating that non-compliance would lead to forfeiture of a member’s benefits. Some others have gone as far as limiting the period to two weeks; indicating that from a policy standpoint, this problem can be solved.
Last week, the story of a 70-year old man simply known as Mr Leo went viral on the internet. According to the story, Leo, having seen the endemic poverty in his community took the initiative to make ready everything needed for his burial: casket, grave, refreshments, and every other item necessary for his obsequies. He further asserted that he never wanted to place a burden on anyone. However, the commentary on Leo’s actions is diverse across social media and on the radio. For some, he was in his right to plan for his burial; for others, his action portends evil – since you cannot leave an open grave in most cultures. But is there a better way to achieve the desires of Leo? Yes.
Funeral bonds are a major avenue in most civilised societies to prepare for one’s departure. They are provided by pension funds and insurance companies primarily, with a diversity of packages, depending on budget size, religion, culture, and taste. Subscribers pay a regular premium depending on the package; and at their demise, the companies take over the execution of their burial ceremonies in conjunction with anyone they have so chosen. By so doing, burdens are lifted off the shoulders of the living; and most of the reasons for delaying burials simply disappear. Can this be replicated in Nigeria? I think so.
There are multitudes of solutions available; the ones yielding results should be expanded and enforced like the COVID-19 protocols. Until we change our ways, either through policy or a culture shift, our mortuaries will remain full; and cremation without funeral rite, the likes we have seen lately in Anambra, would be a recurring decimal.
By: Raphael Pepple
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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