Arts/Literary
Unravelling Police Image Conundrum
Title: Media Reports And Police Image In Re-branding Nigeria
Author: Celestine Msunwi Dickson
Publisher: Pearl Publishers, Port Harcourt
Reviewer: Boye Salau
‘Police is your friend’. This is a hackneyed cliche that usually draws beer parlour jokes among many Nigerians. The homily has also continued to elicit both argumentative and derisive commentaries among scholars. Reasons for this are not far-fetched. The catchphrase is incongruous with the image of the Nigerian police.
From the era of IGP Sunday Adewusi in the 1980s to Tafa Balogun, to the present regime of Usman Alkali Baba, the Nigerian police has created a monstrous image that runs contrary to its establishment and principles. The wild wild West saga of 1983, the DCP Iyamu episode, the Tafa Balogun infamy and the #End SARS protests that rocked the country in 2020 are some of the infamous chapters in the history of the Nigerian police. With the ongoing drug peddling trial of a super cop turned villain, Abba Kyari, the wheel has come full circle.
The Transparent International (TI), in several of its reports, often describes the Nigerian Police as one of the worst harbingers of corrupt practices in the country. This unsalutary epithet has far-reaching impact on Nigeria’s panegyric as the pride of Africa.
But how did the police that was created to check corruption and fight criminality become the harbinger of crimes? How did an important institution such as the police become the scoff of the town? Why and how did the Nigerian police become the butt of jokes and ridicule? These are some of the conundrums that the ‘Media Reports and Police Image in Re-branding Nigeria’ tries to unravel.
Written some 12 years ago by a cop in support of late Professor Dora Akunyili’s Re-branding Nigeria project, the eight-chapter book tries to rationalize the inefficiencies of the Nigerian Police as well as interrogate the role of the mass media in the police enigma.
According to the author, “The recruits are poorly trained because the training facilities are grossly inadequate for such a large number of recruits” (Page 53).
He continues his justifications on page 55 by referring to a statement credited to the former Inspector General of Police, Ibrahim Coomasie that “……. anytime a citizen becomes a public figure, his first official correspondence on assuming duty is to write the Inspector General of Police to ask for an orderly and policemen to guard his house … Everybody wants to use the police as a status symbol, yet the members of the organisation remain without accommodation, adequate remuneration, tools to work with, transport to patrol, effective communication and intelligence outfit to support their operation. “
For a man with a huge stake in the Nigerian police, these justifications are not unexpected. He, however, concedes that a significant number of policemen have lost their morale compass due to corrupt practices and utter depravity of humanity.
But while the author tries to project a high moral vibe for the police, he struggles to deflate the hypocritical self-righteousness of the media which he believes holds the torch to the image of the police and the country at large. He argues with greater effort that the negative image being suffered by the police was as a result of misinformation and misrepresentation by the mass media. How true is this assertion? This is where the real challenge lies in ambush for the book.
Needless to say that the media, just like many other institutions with the seething compost of corruption and other abuses, has been variously linked with many ugly episodes that question its ideological puritanism. In spite of its ugly side, the Nigerian Press is adjudged the most vibrant in Africa in terms of informing, educating and entertaining the public. It is, therefore, subjective for Dickson to draw a conclusion as he does on page 56 and 57 that the journalism industry in Nigeria is now left in the hands of quacks who habour hatred and bitterness for the police and whose mission is to misinform, misrepresent and mislead the public.
Is the mass media also responsible for illegal check-points mounted by the policemen across the country to extort money from the public? Was the criminal complicity of DSP Iyamu in the Lawrence Anini saga in 1980s and the ongoing drug peddling trial of Abba Kyari the creation of the media? How did the media contribute to the high level corruption that brought IGP Tafa Balogun from the stardom to the grass? These are some questions that weaken the author’s justifications for police inefficiency in Nigeria.
Nonetheless, Dickson demonstrates rare courage and patriotic zeal in handling his diagnosis of what I will call Nigeria’s unenviable image. The author recognises the might of the pen and argues brilliantly that the Nigerian media holds the key to the building of a new image for the police and, ipso facto, the country. He, therefore, charges the mass media practitioners to focus more on the good sides of the Nigerian society. I agree.
While it is right to assert that the Nigerian media should begin to temper national foibles and idiosyncrasies with something more noble and patriotic, the Nigerian society, especially the police, should also live above board and should not abuse the power of the gun or see itself as an instrument of oppression, coercion, repression, intimidation and exploitation.
Meanwhile, we will be playing to the gallery if the public sees the mass media as an image laundering agent or as a mere tool in the hands of government institutions. Beside its primary assignment of informing, educating and entertaining the public, the media has the onerous responsibility of watching over the public including the police. This function, though, should be devoid of recklessness.
Again, the book would have made more interesting and concise reading if the author had focused only on the theme of the book which borders on media reports and police image, but it veers off to what I can best describe as ‘irrelevant literary expedition’.
Nevertheless, the 160-page book, in spite of its literary deficiencies, unnecessary comments and zigzagged analyses that are often associated with budding writers – the book being the author’s first literary shot, leaves the readers with the assignment of exploring and discovering some facts about the Nigerian police, the mass media and Nigeria at large. The challenges are now yours.
By: Boye Salau
It is the idea of God that family should exit. Children form part of the family. God loves family so much that Jesus was born into the family of Joseph.
Everyone’s family is good and important. Children should not look down on their family whether they are rich or poor.
Children should respect and honour their family and foster love among their siblings. They should work together and make peace in the family. They should always stand in the gap. It is good for family members to carry all along since everyone may not be doing well.
The Christianity that children learn is practised in family. Faith-based organisations do a great job in moulding children’s character. Those are the behaviours that children exhibit towards siblings in family.
Every child born in a family is there for a purpose. A baby born into a family is supplying something. It may be joy, wealth and so on. Everyone is important in a family.
Adolescents who have graduated from school but may not be contributing financially can do one or two things at home. You can engage in preparing meals at home while parents are away for a job or business. Contributing in house chores will go a long way to relieve parents of stress after a day’s job.
What do you contribute to your family, especially during holidays both in nuclear and extended family?
The family you were born is constant but friends are temporary. You can decide not to continue in friendship but you cannot cut off your family. No matter how bad you think your family is and you decide to leave home, you must surely return. Your friends can harbour you for a while.
The child’s first identity comes from the family. What the child learns first comes from the family.
Family is the centre of love and care. People have started playing down on marriage because of neglect on basics of family. Marriage starts today and and the next few months, it is threatened. Respect for family plays a crucial role in marriage.
No child grows without parental control and influence. If a child refuses to grow without taking instructions from parents, he may grow up being wild. There are consequences when children do not obey their parents. There are those who want to be rebellious against their parents. They should know that their length of days are tied to their parents.
Your bioligical parents know you more than every other person. There is the wisdom and knowledge your parents have that you do not so it is proper to listen to them before choosing carriers both in academics and job. A young man or woman can choose who to get married to, but a greater role in the choice of who to marry and the marriage proper comes from the parents.
They know what is best for you. No matter how modern trends will influence you and prove it wrong, parent is the key. No one can love you more than your parents because they are your blood.
A lot of parents have been traumatised due to the fact that children they nurtured and trained turned their back on them at older age. Children should not abandon their parents for any reason.
As you grow up, situations may arise in marriage when you decide it is over with your spouse, but no matter the level of provocation with your parents, they will not despise you. Parents will also play a role in that regard. Problem arises in every family but how it is handled matters a lot.
Some children honour their mentors more than their parents. Although there are parents who shy away from their responsibilities. It is important that parents take full responsibility of their children. You cannot bring a child to the planet earth and refuse to perform roles as a parent. But parents may not quantify what they spent from childhood to adolescence. That is a blessing children cannot get from another person.
There are people who have attributed their failure in life to the fact that their parents, especially mothers are witchcraft. It is wrong to feel that your mother is instrumental to your failure in life. The only way to success is hardwork.
Let money not determine the level of love for your parents. Wherever a child goes, family is constant.
Eunice Choko-Kayode
Naturally, when a child is born, it is the role of the father and mother to decide a suitable name for the child. The husband and wife normally discuss and suggest the English or vernacular name of the baby.
But sometimes, when a baby comes into a family, grandparents hearts are usually filled with joy to the extent that they want to answer present, by giving their own names not minding the fact that the biological parents have given theirs.
This happens mostly when the marriage is an inter-tribal one. It also happens even in intra-tribal marriage. Grandparents want equal representation as far as naming a child is concerned. They also have special names as a result of circumstances surrounding the birth of the child.
This is still happening till date.
A lot of people have viewed this in different ways but there is nothing wrong about it. The most important thing is that the child bears as many names as he or she can. But one thing is certain, the child must bear one name in school.
Should circumstance determine a child’s name?
Women who are more emotional are always eager to name their children considering the circumstances surrounding the child’s conception and arrival.
The issue of grandparents naming a child comes up mostly when it is the first of the family.
In naming children by some parents in the olden days, they named their children according to the days in the week in which they were born, like Sunday, Monday, Friday and so on.
You may be shocked to hear that whether a child is given 10 names by parents or grandparents, when he or she grows up, will decide to change. There are several cases where some persons decided to change especially when they feel that the names given by their parents and grandparents do not give them joy. If they are not doing well in life, they may claim that their misfortune is caused by the name their parents.
Competition among children in schools be it primary, (kindergarten) and secondary come in different forms. It can be Mathematics , debate, quiz, spelling bee,competition, from organisations like Cowbell, multi-national companies, faith-based organisations among others.
They are organised mostly for selected intelligent ones, the best among their peers to represent a class, school or group. Prizes are normally set aside for the best as well as consolation prizes for runners-up at the end of each session.
The question is, are children willing to accept defeat when they fail? As parents, guardians, can you encourage your children or wards to accept defeat instead of shouting and comparing them with others who may be performing better either in schools or outside.
Some parents may be blaming their children for not doing well in competitions. They will like to tell their children if others who may perform better have ten heads. Those group of parents blame their children for every failure.
For your children to do better in competition, the parents too must have emotional intelligence. When you continue to blame your children for failure, how intelligent are you?
Some parents always want their children to be in the 1st position and unhappy whenever they secure 2nd position. There were instances where children smashed their trophies because they never got the position they wanted to get and their parents supported them.
Children should be able to accept it whether they win or not. They should be encouraged for every performance. Discourage the issue of “shame, shame, shame, shame”.
A parent says she always tells her children to win even if they will fail. Always give them the mentality that they can win. Children should be given the impression that they can win prizes and laurels in every competition.
Parents should not isolate their children from others in the neighbourhood. Allow them to play with others. Don’t threaten your children that you may not pay their schools fees if they fail. Comparing them with others may encourage or discourage them.
Coming first or getting award as a first class student from the university sometimes does not mean that the person is the best. And if the child does not merit any award in the lower classes, does not mean that he can not merit first class also.
It should be noted that coming first in academic competition may not really mean that the competitor will be the best at work place or business.
Accepting defeat is a way to move higher. Even if a child who competed with others did not come first, there are consolation prizes for runners-up. When you advise the child to accept defeat, you are encouraging her to win in next competition.
Remember all children cannot be on the same knowledge level Their learning abilities defer.
Eunice Choko-Kayode