Women
Parents’ Property: Women And Inheritance Wahala
Lately, the issue of female children, whether married or unmarried, being denied the right to inherit their parents ‘ property has been on the front burner.
There have been decisions and affirmatives confirming that female children can inherit their father’s property. Some families have given consent to that but others still do not.
There are those who tie tightly to cultural practices that females should not inherit their father’s property because according to them, they have been married outside.
Some people have vowed not, having the feeling that if women partake in the share of their father’s property, they will take the proceeds to their husbands’ houses. Even as educated as some persons are and have attained certain level in the society still hold into the opinion.
They claim that it is African culture. In some rural areas, they don’t bother whether such laws are in existence and view it as imported.
Another group says there is nothing wrong in that since the woman came from such lineage. For them, such idea is primitive and archaic in this 21st century.
The idea of women inheriting their parents’ property is good but how the message is going to be sent to the villages at the grassroots calls for concern.
One thing is for the government or a competent court to make and interpret such law, another is for kingsmen to obey and allow the female children inherit their parents’ property.
This issue of women inheriting directly from their lineage is supposed to be translated to the rural areas. This will give them a sense of belonging.
A legal practitioner, Chidi Enyie explained that every female child has a right of inheritance.
Citing Section 42 Sub 1&2 of the Constitution of the Federal Republic of Nigeria as amended, he said that every person has a right to freedom from discrimination.
He said that was invoked in Ukeje Vs Ukeje (2020), where the Supreme Court came to a judgement that no person by reason of sex shall be discriminated against by reason of sex by inheriting the property of the parents. The same way the male are entitled to inheritance, that’s the same female are entitled.
According to Barr. Enyie, the issue of sharing inheritance comes into play when a deceased parent dies intestate, that is dying without a WILL, but if it is when there is a WILL, it means the deceased person has done the sharing of the property in the WILL.
“In most cases, it happens when there is WILL. In our custom in Nigeria, they tend to favour the male child, but the Supreme Court judgement remains the same unless it is reversed in later decisions”, he said.
His words: “As it is, the barrier of discrimination has been nullified. Both male and female can inherit. Even if she dies, her children are supposed to continue the ownership of the property, they are supposed to inherit their mum. It can continue to run from generation to generation in that lineage”.
He pointed out that it depends largely on the type of marriage as sometimes in a customary marriage, the custom of the people will apply so long as the custom is not repugnant to national justice, equity and good conscience, then the custom will apply.
But in a Statutory marriage, Esien vs Esien (1934), he said that the Supreme Court came out with a decision that it is the biological father of the child and not the customary father of the child.
“But ignorance on the part of the society tries to hamper the execution of the judgement of the Supreme Court”, he insisted.
He maintained that the judgement of Ukeje vs Ukeje has been criticised by the Ibo tribe that it wants to nullify their customs stressing that it should not prescribe what their custom should be.
He advocated that women should remain vibrant and contend for their right until awareness is created about the quality of both male and female inheritance.
A pharmacist, Mr. Edet Okong, said such issue is prevalent in Nigeria because of poverty and illiteracy while it is not practised in other countries.
He noted that women have a share in his family whenever they are sharing things. He asked: “Is it not somebody from that family that gave birth to the woman?”
A legal practitioner, Mr. Ejike Uboh, noted that the issue of inheritance concerning women has to be handled by the court.
He said that NGOs need to carry out a lot of campaigns to the rural areas to be able to change the mindset of people who still hold into such cultural practice.
He said that females inheriting their father’s property is good and traceable to the Holy scripture and called on FIDA and traditional rulers who are the embodiment of customs to sensitise people giving reasons why such practice should stop.
A mechanic, Nude Ikegwuru, insisted that it is impossible for a daughter to inherit her father’s property and argued that women are exempted from paying levies in some communities and so should not.
He made reference to the Aba women riot of 1925 which prevents women from paying tax in Nigeria.
According to a medical laboratory scientist, Ebere Nduidi, when a woman is not married, she should have right to any property in her father’s home but when gets married, I don’t think that is necessary.
He emphasised that when a woman gets married, she changes her name and start answering her husband’s name, becomes somebody’s wife and so should not as she has been legally married.
Although he argued that the daughter can if it is her biological father’s property and not a general family case and insisted that if she gets the property before the death of the father, she should not return it.
“Fathers have the right to WILL properties to their daughters if they want. They have equal opportunity as the male children”, he opined.
An Entrepreneur, Davies Peter, said a woman can inherit her father’s property while she is alive and after her lifetime, the property should be released to the family.
According to him, since she bears the name of another family, the children shouldn’t continue the inheritance.
He advised that natural justice has to take its course instead of imported law while the laws be properly looked into and maintained that there should be some exception to the interpretation of some of the law as regards Nigeria and Africa generally.
He said although some of the laws are treated based on the fact that women are referred to as the weaker sex and they try to wave certain things.
He cautioned that people should not bring what is impracticable into existence and argued that male and female are not equal.
An Architect, Mr. Kayode Ojo asked: “Don’t you think that when you give a woman land in her father’s house, another one in her husband’s house, it will be too much?”
“ A man and a woman is a family, the husband and the children, so she should inherit in her husband’s house”, he noted.
Although the law supersedes tradition, he said, but that if he wants to give the land to his daughter, at the end of the day, it is her own and insisted that tradition cannot prove the law wrong.
A pharmacist, Mary Udoh, said that fathers should be sensitised about writing WILLs before death, so that if a property is bequeathed to whether a female or male, nobody under the law can take it away from such child.
An engineer, Emeka Obi, said what one may call cultural barriers and taboos is a common problem in Nigeria.
As he puts it: “People’s customs and traditions are peculiar to those who practice them. If according to the way of life of a given people, their daughters don’t have a place in the family inheritance, so be it, but if out of love or good luck, a father WILL a property to any of his daughters, I have no problem with that”.
When it comes to inheritance, a girl born into a family, married or unmarried will be denied access to father’s property but if it has to do with the demise of parents or sickness, the woman and the husband will be mandated to provide a cow for the burial rites or offset medical bills.
The consequence of denying the female child the right of inheritance of father’s property is that if it comes to a situation where she is expected to contribute to family pressures, definitely she will withdraw.
I’m not sure that any property can be too much to be owned by a woman. If she has properties both in her father’s house and husband’s home, better for the children, after all, they were not stolen but inherited from grand parents.
Religious leaders should preach more to the populace on improving the lives of women in the society.
By: Eunice Choko-Kayode
IVY-K Fashion by Igiebor Daddy Lucky, a Nigerian-born designer now based in the UK, has launched the latest menswear line, Dapper Man.
One of the collection’s strengths is its classic, clean aesthetic. Dapper Man delivers sharp, structured suits in a timeless black and white color scheme that exudes a sense of luxury and professionalism. The use of high-quality fabrics like wool and silk ensures that the suits not only look high-end but also feel luxurious to the wearer. The designer’s focus on detail is evident in the meticulous tailoring, with fitted blazers and crisp trousers forming the foundation of the collection.
Where IVY-K Fashion shines is in the subtle yet elegant touches. The inclusion of beads as embellishments on lapels and cuffs adds a unique flair, blending traditional craft with modern tailoring. This nod to African heritage gives the collection a distinct identity, offering something more personal and culturally significant than your standard menswear line.
However, despite the elegance of the Dapper Man collection, there is a lingering sense of missed opportunity. The black-and-white color palette, while classic, feels overly safe. In a fashion landscape where bold colors and daring patterns often make the strongest impact, the collection could benefit from incorporating more vibrant hues or experimenting with unconventional fabrics. Pushing the envelope with color or texture could elevate these designs from simply elegant to truly memorable.
In addition, while the tailoring of the blazers and trousers is immaculate, the collection lacks a sense of playfulness or modern edge that many contemporary menswear lines are embracing. The suits are undoubtedly stylish, but the collection as a whole leans heavily on tradition. Experimenting with asymmetrical cuts, bold patterns, or even layering could add an exciting dimension to Dapper Man. The challenge is to maintain the sleek sophistication of the collection while infusing it with a fresh, innovative spirit.
Another area that could use improvement is the overall cohesion of the collection. While the suits are well-crafted, there is a feeling of repetition across the pieces. More variation in design, such as different lapel styles, pocket configurations, or even bolder accessories, would give the collection greater diversity and visual interest.
In conclusion, Dapper Man by Igiebor Daddy Lucky showcases the designer’s strong grasp of classic tailoring and elegant design, but to truly capture the attention of a broader audience, IVY-K Fashion would benefit from more daring choices. By infusing the collection with bold colors, unexpected textures, and a more modern edge, Dapper Man could move from a well-crafted line to a trendsetting force in men’s fashion. With such a solid foundation, there’s no doubt that Igiebor Daddy Lucky has the potential to lead his brand toward greater heights
The trend of indecent dressing all in the name of fashion is fast becoming a norm in our generation and society at large. Most married women embrace this fashion as competition with single ladies.
Different scholars have given an in depth insight about dressing as a tool of communication. Non-verbal communication has been asserted as the communication between people by the means of signs or symbols. It conveys what we wish to disseminate to the public as either intentionally or not.
According to Paul Ekman and Michael Argyle, communication is carried out through what has been classified as “Presentational Code”. He listed nine codes of non-verbal communication, as body contact, facial expression, gestures, postures, eye movement, proximity, orientation, head nods and appearance.
This, being stated, married and single ladies should understand that their mode of dressing is communicative be it directly or indirectly as such body parts we call “private” are now being made public because of the trends or wearing of transparent dresses and this in turn calls on the attention of men who are weak and prone to illicit thoughts thus, resulting to most rape cases in our society.
This indecent dressing by most ladies has denied many their future husbands. The truth is that a man is attracted to his kind; his desires in marriage. It is often asserted that decency and beauty are in the eyes of the beholder, yet, in trending times of this 21st century, dress code and fashion in nudity form is gaining popularity.
This has become complicated as most men tend to toggle between their emotions (lust) and sanity (rationality) in terms of marriage, thereby setting a wrong foundation upon which most marriages are consummated.
On the other hand, most married women have embraced the trend of indecent dressing nipping it on the state of it being the choice dressing, approved by their spouses, leaving society with the question of what “responsible” man would prefer that the secrecy of the benefit of his marital vow has become the centre of attraction and viewership by the general public.
Hence, communicating with their dressing gas given licence to every male gender who is interested or attracted to what they see to make unsolicited sexual passes at them, which might be considered embarrassing.
At this juncture, it is important to state that ladies should dress decently knowing that they are the epitome of nation-building, they are nation-builders, character moulders and pacesetters not just in the lives of their families but to the society at large.
In most occasions, there are no clear border lines between the married women and the single ladies because of the rate of scanty dressing which has close the gap of differences.
Women and girls should embrace this call awakening to decent mode of dressing. Dresses that are meant to be worn indoors should remain indoors.
It is worrisome to see ladies wear shorts that are supposed to be worn in the living room on the streets without shame. This is an awakening call to our ladies, married and singles that the opposite sex do not expose their private body parts for the public. Sometimes, the ladies go about in the streets without wearing brazziers as to showcase their nipples.
The society should be sanitised of the menace of indecent dressing that is lurking and taking over the entire nooks and crannies of the society and the nation at large.
Let it be known that he or she is addressed in the manner he or she is dressed. There may be no room for a second impression. To the single ladies, your dressing decently will not stop you from meeting your Mr Right rather, it will increase your stake and place you on the list of most valued women in the society.
Dressing speaks louder than words.
Kate Chisom Isiocha
Isiocha is an OND final year student of Temple Gate Polytechnic.
