Opinion
Recalling Dreyfus Affair
There was one Alfred Dreyfus (1859 – 1935), a brilliant Captain in the French Army (Intelligence unit) who was convicted of passing military information to the Germans, in 1894. Two years after his conviction new evidence of his innocence emerged and by 1906 Dreyfus was cleared in the courts, but not till 1930 was he completely exonerated. The injustice done to Captain Dreyfus and the way that the affair was handled generated bitterness and controversies that split France into two factions.
Matters arising from the Dreyfus affair and which created a split among the French people, included the fact that Shenanigans, chicanery and complicity are common features in the security and intelligence services. There was an additional fact that religion plays a significant role in the allegiance and attitude of public servants, including military personnel, towards how they go about their jobs. In the case of Captain Dreyfus, being a devout Catholic, those who were instrumental in his exoneration and in digging out evidence of his confession, was given full details of the intrigues in the military.
Of all public institutions and agencies, the Nigerian security intelligence services have never come under any public probe. This is largely because of the possibility of opening cans of worms that would place the nation in an embarrassing situation. Dirty linings are not meant to be washed in public, but that is no reason why there should be miscarriage of justice, because of those who would hide the truth in an effort to save the faces of highly placed persons.
Security situation in Nigeria is quite disturbing in recent years, largely as a result of an unimpressive intelligence ground-work. Reasons for such lapses can be attributed to inability to identify and deploy the right personnel in strategic beats. It would be wrong to say that Nigeria is short of competent and diligent persons in various walks of life. Rather, it would be true to say that many of such persons are bye-passed in deployment exercises by authorities that are prejudiced or myopic. Ethnic and religious factors, coupled with some Primordial fears, account for toxic postings in public establishments.
For example, why was Mr. Dudafa bye-passed in the headship of the nation’s security intelligence agency? Here was a most competent, diligent and professionally trained and experienced personnel, next in ranking order to the head. But what happened? Place of origin and religion can block the way in effective staffing! In the French military intelligence unit during the service period of Captain Alfred Dreyfus, there was a similar case, where alliances and loyalties were formed and determined by religious and other considerations. It was not long that Captain Dreyfus became a scapegoat.
Even when the truth of his innocence and the setup against him became widely known, there were still some insiders who were afraid of possible nemesis and back-lash. There was a gang-up by “sacred cows” to make sure that the scapegoat remains a “fall-guy”, rather than allow heads to bow out of service. It is close to one century that the Dreyfus Affair played out in France, but the message of its exploits and chicanery lingers on globally. One vital lesson from the Dreyfus affair is that military and security formations are deeper and shark-infested waters than we know.
The worsening security situation in Nigeria at this moment demands, not only for Nigerians to ask questions, but also demand reasonable answers from relevant authorities. It would not be enough to say that unknown gun men attacked six police stations is one month in one state; that airport, military formations and a moving train have been attacked by terrorists. There have been more horrendous tales of woes and blood-shed across Nigeria, making people to wonder and ask why the military and other security agencies appear to be overwhelmed by the rising spate of banditry and terrorism. No complicity?
The case of Kaduna State in particular has caused some Nigerians to ask why the Nigerian military has continued to talk about bandits and insurgents that have surrendered and repented, rather than deal with them decisively. There have gossips that some sections of the Nigerian security agencies have some sympathy for the marauding bandits and terrorists. Far more disturbing is the impression gaining grounds that groups of bandits and insurgents in the North are treated with kid-gloves, while ferocious attention is focused on the outlaws operating in South-East. Scapegoat phenomenon!
There are fewer flaws that easily undermines the pride and credibility of a government than where managers of state affairs fail to deal honestly with the masses. The security situation in Nigeria is currently the issue that is bringing the credibility of this country into serious question. A situation where the intention of groups of insurgents bears an obvious religions coloration, then we should not shy away from admitting that old merchants of Shariah law in Nigeria are having their way, indirectly and smiling too!
Let it be recalled that during the tenure of Chief Olusegun Obasanjo as President of Nigeria, almost all the states in the North clamoured for Shariah law to hold sway in the country. Nigerians were of the opinion that the introduction and implementation of Shariah Law in a secular state would not be proper. The level of the ferocity of that demand during Obasanjo’s Presidency sent a strong signal to discerning Nigerians that there was something brewing, mixed up with politics. Soon the event in Afghanistan threw up another message that Nigeria was going the Afghanistan way. Wrong?
The split and division brought about in France, close to one century ago over the Dreyfus affair, were due largely to religious cleavages, coupled with a deliberate effort to divert attention away from the source of danger. That there are double-agents, moles and fifth columnists in security or military formations, is an undeniable persons belong to a class of “secred cows” that cannot be touched, but scapegoats found to bear the guilt of the high and mighty. Burden bearer phenomenon!
A large number of the voiceless, helpless and vulnerable groups of people in society have borne the brunts of ills and atrocities of a few people who use their might and wealth to evade justice or penalty. In Nigerian public services, sinecure, patronage and ethnic or religious cleavages have made it impossible for competent, diligent but humble persons to give their best towards an effective up building of this nation. Like Captain Dreyfus of the French military, there are Nigerian service men who are languishing in prison for changes they knew nothing about. While Dreyfus was in prison, leaking of military information continued!
By: Bright Amirize
Dr Amirize lives in Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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