Opinion
What It Means To Be Awake
Decades ago, one Professor Chukwuemeka Ike wrote a book titled Naked Gods. Not many Nigerian readers appreciated the deeper significance of that work. One had the opportunity recently to review the manuscript of a work titled A Harvest From Tragedy, a book that would soon be available to the public. A valid conclusion which anyone can draw is that the mind set and attitude of a large proportion of Nigerians tend towards gross obtuseness. A state of stupor!
An obtuse mindset or attitude is one that is slow to understand the significance and import of events taking place in an individual’s environment. Obtuse mindset produces a predominantly obtuse environment where a larger population of the people can be swindled, bamboozled and set asunder by gangsters and power mongers, without them being awake to what is going on. A predominantly obtuse population hides away its deficiency of mindset through various clever ways that are meant to give some semblance of wit and wisdom. We call it “gra-gra” in Nigeria.
Compensationary behavioural patterns include the indulgence in flamboyant lifestyle, braggadocio and noise-making, to be heard and seen as being relevant, as well as conceit. Having a bloated opinion of oneself and one’s ability, whereby an individual throws his weight about in every issue or meddles in every affair, can be a part of having to hide away personal deficiencies. The ultimate result of hiding personal inadequacies under compensatory behaviours and power blustering, is the installation of a personal defence mechanism which manifests in narrow-mindedness and “gra-gra” attitude.
We can hardly deny the fact that the Nigerian environment has grown darker and denser in the past sixty years, arising from an influx of inferior souls in the society. Decent and noble persons who would not want to be tainted, corrupted and sucked into the vortex of degenerated and depraved environment, seek to withdraw from such environment. The process of corruption, pollution and degeneration of a country is usually accompanied by shameless and flamboyant lifestyles of the political elite, of which reckless spending of public resources and acts of impunity also feature. Borrowing follows!
We can also hardly deny the fact that many years of military rule played some significant role in the current unenviable state of the Nigerian nation. At least, acts of violence, looting and lechery associated with military culture, contributed in no small way in the influx of inferior souls into the environment. It is of particular note that several women, including noble and decent ones, were abused grossly and forced into such lifestyles that they did not choose voluntarily. From sordid deeds of the past, there is now a harvest from tragedy. Neither is there a change for the better yet!
In making an assessment or analysis of current situations in Nigeria, it would be vital and necessary to take into account what had taken place before new, especially in the past sixty years. It would also be needful to consider that life is governed by definite laws which ensure that justice and equity prevail. But unfortunately in an environment populated by obtuse persons and led by an obtuse elite, events around them are rarely evaluated on the basis of the Law of Cause and Effect. We look for scapegoats in most cases.
An individual or a nation is awake where the laws governing life are known and used as basis for addressing issues. To be awake goes beyond intellectual cleverness and smartness, but it involves recognising the truth concerning extra-sensory perception. Those who, in their obtuseness and narrow-mindedness, fail to look at issues beyond immediately visible context, would always make wrong judgements. In the case of current events in Nigeria, the truth is that there is more to what is immediately visible than what we know. Things don’t just happen, but they are caused.
Events are usually symbolic messages, demanding to be properly decoded and then appropriate steps taken to redress them. Means of redressing experiences which are the outcome of previous deeds include penitence, such that the status and quality of the humans involved would change drastically for the better. Where there is no change towards a qualitative lifestyle, no amount of legislations and political shenanigans would bring any difference. A vital question to ask is: Are Nigerians wiser, better and of higher integrity today, than before 1966? We are merely more clever!
The Nigerian Civil War (1967-1970) was definitely a message and an opportunity, but thrown to the wind, rather than turned into an asset. Another question which Nigerians should ask is: Are the factors and lifestyles which led to the civil war no longer with us today? Anyone old enough, awake and involved enough to know what happened in Nigeria, 1963-1967, would know that virus and shenanegans of that period are gathering momentum once again now. Where there is no change in attitude and mindset, lessons of history are lost, resulting in a repeat of past tragedies.
If Nigerian political elite were awake and honest enough, the issue of an unfair but clever war indemnity imposed on the side that lost in the 1967-1970 civil war would have been obvious. Neither is the issue of an unfair power structure seen as a deliberate ploy. We would beat about the bush in telling ourselves the truth that a power block arrogates to itself the posture and status of being born to rule, expecting others to serve and succumb to intimidation.
Why is the issue of an “Igbo Presidency” not seen yet as a part of the war indemnity, as a deliberate ploy and as a message? There was a “top secret” message 55 years ago that “future generations will pay for the audacity of staging a one-sided military coup …” Do we not have the courage and integrity to admit that the Nigerian political economy, with oil and gas resources as the epicenter, is an issue of high-stake? Is there nothing fishing about a supposedly secular nation being dragged into membership of the Organisation of Islamic Conference (OIC) arbitrarily by Military President Ibrahim Babangida?
If nothing else would awaken Nigerians from a state of complacence, let the recent lynching and burning of the corpse of a girl in a tertiary institution in Sokoto, be a trumpet call. A similar lynching for alleged blasphemy took place in another tertiary institution in which one Akaluka was the victim. Religious extremism is usually a ploy, gambit and strategy in power blustering and consolidation. Promoters of such violent extremism and terrorism are usually masters in bamboozlement and dribbling of the unsuspecting masses. To be awake is to become knowing and to be able to read the lips and body language of power merchants. A nation gets the kind of leadership it deserves, especially when the masses are asleep!
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
