Opinion
Making Girl-Child Education Compulsory
Education is a fundamental human right. It is key to development of both individuals and the nation. It is therefore, a right that should be given to all human beings, especially the girl-child. Girl-child education is particularly important and recognised by all charters. It is a form of education that aims at improving the knowledge and skills of girls. It includes general education in schools and colleges, vocational and technical education, professional education, health education etc. Girl-child education encompasses both literary and non-literary education.
Nigeria is signatory to the major conventions for the protection of the rights of children and women, especially the convention on the Rights of the Child (CRC) and the convention on the Elimination of all forms of Discrimination Against Women (CEDAW).
Girl-child education falls under goals two and three of the Millennium Development Goals enshrined under UN’s resolution in 1996, and which Nigeria is a member nation. Unfortunately, it has received worst treatment as a result of the lackadaisical/ nonchalant attitude of Nigerian leaders.
According to UNESCO report, about 90 million children are not in school and majority of them are girls who do not have access to education despite the fact that it is their rights.
Research has shown that millions of girls do not have access to schools despite the concerted efforts by some global bodies to promote girl-child education. It has, however, been established by researchers that improving female education is crucial for national development.
Illiteracy on the other hand, is one of the strongest contributing factors to poverty. Investment in girl-child education is therefore an investment in the future of an individual and the society at large. This is because both the individual and the society stand to benefit from it. Across the globe, women are under represented in government and are discriminated against in electoral contest. This is because of the belief that there are more qualified and more educated men than women.
A girl-child who is educated is less likely to contract HIV. This is because education has a direct and proven impact on the sexual and reproductive health of a child.
Women with formal education are also likely to use reliable family planning methods, and have healthier babies than women with no formal education. Girl’s education ranks among the most powerful tools for reducing girls vulnerability to diseases and other dangers. It empowers a woman’s wallet, boosting her earning capabilities through good job and creativity.
Women with some formal education are move likely to seek medical care, ensure their children are immunised, better informed about their children’s nutritional requirements and adopt improved sanitation practices. As a result, their infants and children have higher survival rates and tend to be healthier and better nourished. Also, when a girl-child is educated, she tends to know better about reproductive issues and also seek pre-and post natal care.
The education of a mother is a significant variable that can affect children’s educational attainment and opportunities. Research has also shown that an educated mother would want to send her children to school. Whereas, an illiterate mother sees her daughters as tools for generating income to sustain the family. She engages them in hawkings and other undignified jobs instead of sending them to school at their tender age. In Nigeria, many girls are often seen moving around in towns and villages hawking items of little value that hardly justify the hours spent under rain and sun. They usually become vulnerable to harassment from men. But an educated woman has self-confidence, skills as well as intelligence to understand the need to be a better daughter, sister, wife and mother and make a progressive family.
The biggest hurdle in African society is the prejudices many people have about girls’ education. They hold the erroneous belief that a woman’s life and future begins and ends in the kitchen. So, they do not bother about the education of a girl-child. This erroneous impression must be corrected. Education still remains the only tool with which a girl or a woman can empower herself and eventually her family. Without education, the future of a woman is not guaranteed.
A girl is no less than a boy, if any thing, a girl can be more diligent, dutiful, hardworking and consistent in her effort towards achieving excellence in life.
Nigeria is still rated as a developing country in spite of her huge natural resourcers. This is so because of her inability to harness her resources towards nation building, especially in the area of girl-child education.
Education has the potentials to empower women to contribute towards the development and prosperity of their country. Economic empowerment and independence can only come through proper education and employment of women.
Education helps a woman to live a good life. Her education enables her to know her rights. Her rights can never be trampled upon unnecessarily. Her identity as an individual would never get lost. Instances of violence and injustice against women, such as forced prostitution, child-marriage, female foeticide will surely reduce, if the education of a girl-child is encouraged.
Today, the society is witnessing changes in the role-status of women. The modern day mother wants to fulfill the aspiration of her children without gender parity.
In a nutshell, girls are the pride and dignity of their families and they should not be deprived of education and rights.
According to United Nations Foundation President and CEO, Kathy Calvin, “Girls are one of the most powerful forces for change in the world. When their rights are recognised, their needs are met and their voices are heard, they drive positive change in their families, their communities and the world”.
By: Favour Harry
Harry is a freelancer with The Tide.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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