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BBNaija And The Ongoing Culture War

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We are in a culture war. A war between African traditional values, and Western liberal values. The intent of this war is to destroy the mores of the African society; to uproot the foundations laid by our forbears in our African core values system, which was amplified by Judeo-Christian values for Christians and Islamic moral ethics, for Muslims. Truth be told, the current values being imported from the West today are somewhat opposite to the values brought by the first European visitors to the African shores. These are the values of Western society without any moral compass. This war has been ongoing, albeit under the radar, but the advent of social media has opened Pandora’s Box. Social media (Facebook, Instagram, YouTube, Telegram, TikTok, Twitter, WhatsApp), in spite of all its benefits, has opened the door to any, and everything inimical to the wellbeing of society.  This is the oxygen of the ‘Big Brother’ reality franchise.

The Big Brother reality show was created by John de Mol Jr. and the first broadcast was in the Netherlands in 1999, and subsequently syndicated in more than 62 countries. As of August 2021, there have been 504 seasons of Big Brother across more than 62 franchise countries and regions. Unfortunately, millions of viewers across the world are unaware that the catchphrase in the show was aped from a 1949 dystopian novel Penned by English author George Orwell, titled “1984”. The idea that ‘Big Brother is watching you was the actual experience of many people across many nations during the Covid-19 pandemic. The reception of Big Brother Nigeria (BBNaija) was overwhelming when it debuted in 2006. However, the second season aired in 2017, and since then it has taken the form of an annual national ritual. The 2021 edition of BBNaija cost a whooping N4.3 billion according to the CEO of DSTV in Nigeria, Mr John Ugbe, but the price money was N90 million.

Speaking on the level of damage the Big Brother Naija reality show is wrecking on societal values in the country, Dr Sofiri Peterside, a social scientist, and lecturer at the University of Port Harcourt,  lamented that the programme deeply worries him. He said that “the kind of obscene dressing and of course the sexual content, sociologically speaking, is not very good for society, particularly for the younger generation.” “I think that societal values ought to be very seriously respected, but that programme, seems, from my own perspective, to have thrown all that to the wind. And that’s my worry.” “It has implications for the breakdown of families. It has implications for juvenile kind of delinquency, particularly for younger people. The tendency to mimic without knowing the consequences for them, and for society is what is worrying me?” “For the family because the family is a very key institution to society, because whatever we are, and whatever we become is a consequence of the kind of socialization we get from the home.” He is not impressed by the actions of relevant agencies.

He opined that, even though there are ratings for those who might watch this genre of programme,  “in our country, even though that exists,  the extent to which  families play the role of policing and controlling what children watch is also problematic.” Since the programme is organized by a private business, it may not be stopped; however, he suggested that the programme content requires attention, particularly for professionals  to control certain aspects. He is especially saddened by the idea of people having sex on the show. In his words, “people come to national television to have sex, and people are not seeing anything wrong with that, people are voting that those kinds of things can continue.” “l think that the government’s  regulatory agencies need to actually take responsibility, in terms of controlling the programme’s content and insisting that certain requirements be met if  that programme must continue”. In his opinion, a Clergy, Umaromi Sunday Azery, noted that Big Brother Naija is a show of sexual immorality. Ordinarily, for him, reality shows should deal with the character of the participants. According to him, “this one is out of it, just immorality, and I don’t like it.”

“The origin is another matter because if you look at the symbol, it is Iris, it is the Illuminati symbol, which has to do with occult people”. “Most people may not know, the truth is the Nigerian culture, we don’t believe in reading to find out facts. We believe in what we think is trending. So whether it is good or bad, they feel that is the in- thing.” “Look at the issue of twerking, a girl wakes up in the morning, the only thing she thinks to do is to wear something that will expose her body, then twerks for someone to video her and put online, and they say that is what is trending.”   He further lamented the fact that even the elderly who ought to know better are patronising the BBN. The painful part, according to him was that the church has not seen it as a priority, and neither has he seen a strong religious voice addressing the issue.  On how to change the narrative, and create much-needed awareness, he suggested three levels of communication.

“Share the same message, get people to realize and reason with you. Talk to the people who are elites, religious leaders, teachers, influencers and others, to reason with them. Then mass mobilization, through seminars, workshops, and from the pulpit”. He also added that the government should be spoken to whenever there is an avenue. On his part, a legal practitioner, Bar. Grateful T. G. Pepple, averred that the show provides content that is majorly unhealthy for Nigerians. He says, “I don’t see it helping to build the nation.” He however noted that it is a private business and that they are entitled to do whatever they want to do. Nigerians on the other hand, are also entitled to watch, or not to watch.  According to him, “it is a private programme, it is not forced on Nigerians. It’s just that because of the publicity, and how it is being  spoken of on social media, and everywhere, you see that those who are not supposed to be talking about it, or watching it, are doing so, and it’s not helpful.”

“I just wish that, probably, it could have more enlightening, more educative, more creative programmes that would lead to the development of minds, rather than watching people lazing around, and doing all sorts of things.” “Yes they do some educational stuff. You see all sorts of things, all sorts of bad behaviour that are not something you want a younger to watch.” “I don’t think religious organisations are doing enough if in churches we still have not been able to teach people in such a way that they begin to imbibe righteousness and good moral behaviours into what they do, and then there are churches that allow people to come anyhow they like” . The way the Church is run now, everybody wants to make it, everybody wants to do what feels good to them, not what is actually right.” Similarly, a retired naval officer, Capt. Ambie Barango commented that he has never liked the programme from the outset. In his words, “it only  teaches immorality. People just go there and mess up.”

He wondered if the government’s censoring agencies are active, “because the programme is not teaching anybody anything good and any boy or girl who goes there has declared independence for themselves. Both of them are looking for money; but what is it teaching?” “They are given cars and money. Is that all? What of the process of arriving there? If it is money they are looking for, then it is not teaching anything, and it is not the process of making money.”He further questioned the rationale for the age barrier if the programme has wholesome content. “If we have something bothering on morals, we should stop. We are already having problems with these children because of social media, and we shouldn’t work towards worsening it. We are talking of exam malpractice, and all of them are getting iPhones and android phones.”

In the view of Dr Mene Kpoghi, a lecturer at Ken Saro Wiwa Polytechnic, Bori, the programme should be stopped immediately because of the obscene things people  do on television. According to her, “the impact it is making on the life of the young ones is not really the positive one, they are not learning anything good from it. “Sometimes they say they are censoring it, as in, parents can guide what  they watch. But that is not true. It is not all parents that have the time to do that. Secondly, not all parents are educated to follow the steps to lock the channel.” “The programme is creating nonsense in the minds of the young ones because they learn faster, and they are prone to learn the negative ones even more.” Mrs Ndot Ibisiki, a public servant, observes that the reality show encourages promiscuity. She said,, “Somebody you just met on national television show, you feel free to be kissing, and doing all sorts of rubbish.”
“I don’t see what it teaches, and I don’t see how that benefit people.

I don’t think the censoring  board is doing the much it should do “. “It is not helping our children. See the kind of attention and strength the thing is pulling. But when children are doing well academically they are not celebrated. We like to celebrate the wrong things, and we put our values in the wrong places. If not, for me, what does it teach?”  “They call it entertainment; it is wearing off our morals. But you cannot be the only one shouting. I don’t like it, I don’t watch it; I’m not a fan.” She further noted that religious organisations are not doing what they should do. However, she advised that the government should look at the reality show with the intent of building talents especially using the task that they are given in the house, and forget the immoral things. But it has to be strategically planned in such a manner that it can be beneficial.

Unlike other reality shows that have been aired in the past, the BBNaija reality show seems deliberately designed to target the moral pillars of society. It is unfortunate that leaders of thought, agencies of government, and other key influencers, like religious leaders are either asleep or blind to the layer-by-layer dislocation of moral values. Some have tabled the argument of entertainment, but Reuben Abatti, the spokesperson for former President Goodluck Jonathan, calls it crass capitalism. Sharing his opinion after the 2021 edition, he said, “I was relieved because, for about 70 days, the show was a big distraction, crass capitalism at its most cynical edge, a source of unmanageable madness in homes and on the streets. “MultiChoice, through its Big Brother Naija and Big Brother Africa franchises, seems committed to the promotion of base values, chiefly adultery, prostitution, love of money, nudity and sex.
“What just ended as Big Brother Naija 2017 was nothing other than the corralling of some human beings into a zoo, pressured to behave like nothing but animals.

The organisers made money devaluing other human beings; the sponsors turned alcohol and pornography into legitimate sport.” Since 2017 it has been worse, especially with millions of Nigerians on social media. Ironically, only the Nigerian Tobacco Control Alliance, and the Campaign for Tobacco-Free – Kids, a civil society organization have called the National Broadcasting Commission to be alive to their responsibilities, particularly regarding the use of tobacco in the house. In summary, it is evident to every well-meaning Nigerian that BBNaija is a slow poison designed to ravage our society. It is also apparent that those whose responsibility it is to act, are missing in action; civil society organizations and even religious leaders are mute.

Consequently, the only immediate remedy is to take personal responsibility. Parents can start by temporarily suspending the DSTV subscription till the show is over. Also, Christians and Muslims alike should encourage their leaders to openly discuss, and discourage BBNaija.  Finally, since we are in a democracy, everyone concerned about the destruction of societal values, and the future of the next generation should call their Senators, and Representatives to bring the BBNaija reality show for debate on the floor of both Chambers of the National Assembly. Maybe a bill might be sponsored to this effect that might disallow all unwholesome elements of the show.

By:  Pepple Raphael

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Vocational Education And Nigeria’s Economy

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The importance of vocational training to the development of any nation cannot be over emphasised. Technical education experts define vocational education as any form of educational program or course that focuses on teaching the specific skills and knowledge required for a particular job or trade. Unlike traditional academic education, which is often broader and theoretical, vocational training is practical, hands-on, and tailored to prepare individuals for specific careers or industries. They also argue that the dearth of trained vocational and middle-level technical manpower represents a very serious gap in the development of third-world countries, including Nigeria. This argument, perhaps, underscores the Federal Government’s bold move towards educational reforms in Nigeria which includes the inculcation of vocational education into the schools curriculum as a way of equipping students with practical skills and enhancing their employability.
A recent statement released by the National Orientation Agency (NOA), indicated that the government has added 15 vocational subjects to the Basic Education curriculum. These additions which take effect from January, 2025, they said, are designed to promote hands-on learning and better prepare students for the job market. The new subjects include: Plumbing, tiling and floor works, POP installation, Event decoration and management, Bakery and Confectionery, Hairstyling, Makeup, Interior Design, GSM Repairs, Satellite/TV Antenna Installation. Others are: CCTV and intercom installation and maintenance, solar installation and maintenance, garment making, agriculture and processing, which covers crop production, beekeeping, horticulture, and livestock farming (e.g., poultry and rabbit rearing) and Basic Digital Literacy, incorporating IT and robotics.
The former Minister of Education, Prof Tahir Mamman, who earlier hinted on the new curriculum for basic schools during a meeting with stakeholders in Abuja, last October, said under the new curriculum, pupils in basic schools will be required to acquire at least two skills. According to the former minister, “The idea is that by the time children finish school, they should have at least two skills. Students should be able to finish school with a minimum of two skills so that they can have a very productive life. “The basis for the curriculum is the National Skills Framework, and it has been approved. It’s a very big project; it affects all schools in Nigeria, public and private.“Whether in the public sector or private sector, all schools are going to implement it. So, this is already determined. It doesn’t require anybody’s consent or any institution can depart from it.
Speaking on implementation, the Mamman said, “We do not expect comprehensive, full implementation from January because, when you roll out something new, there’s a lot of preparation that has to take place by the schools, acquiring new things, equipment, and small things that they will need,” adding that plans were underway to ensure teachers were well-equipped for the new curriculum. He also spoke on the benefits of the curriculum, noting that it would rekindle the desire of parents and students to acquire formal education. Hear him, “Some parents do not want to send their children to school. Right now, part of the problem why schooling has become unattractive is because people finish and there’s no change in their lives. “They cannot be employed. They can’t do anything on their own. So, parents question the value of spending money to send their children to school. “Now it’s going to change that game altogether.
And we have seen how these things resonate with parents. When they are successfully implemented, you will see students will want to run to school every morning. Parents want to take their children to school because they are learning practical things while in school.”The Acting Executive Secretary of the Nigerian Educational Research and Development Council, Dr Margret Lawani, had also disclosed during the same event that the newly introduced subjects fell under the vocational and entrepreneurship studies framework, which has been designed to expose pupils to various trades across multiple sectors. In the views of some vocational training experts, the decision to include vocational education into the basic school curriculum is plausible as it comes at a time when the nation’s education system is facing mounting criticism for its inability to adequately prepare students for real-world challenges.
They opined that by introducing vocational training at an early age, Nigeria has an opportunity to bridge the gap between formal education and practical skill acquisition. They however noted that the success of this initiative hinges on thoughtful implementation and sustained support. “The problem of Nigeria has never been a dearth of ideas or policies on how to move the country forward. In the past some educationists came up with the idea of 6-3-3-4 system of education whereby Students would be taught introductory technology and other forms of vocational skills at the junior secondary school level to better equip them for the real world in future. What happened to that brilliant idea? How many schools have well-equipped laboratories and well-trained teachers to handle these technical and vocational subjects? “The idea of setting up technical schools and polytechnics across the country is for them to serve as a grooming ground for young Nigerians in the area of technology.
How has the government, both federal and states, supported these schools to succeed? So, our problem is lack of implementation, fragmented policies and lack of sustenance not lack of ideas”, posited one expert. He advised that for the new curriculum to bear positive fruits, the government must take time to sensitize heads and owners of schools, teachers, parents and pupils of both public and private schools on the importance of the subjects and assist the schools in acquiring the necessary equipment and tools for the smooth running of the curriculum. “These subjects being introduced cannot be taught only theoretically as we are used to in this country. They require regular practical classes which will cost some money. Government, via the ministries of education, must vote out money for these practical classes and be ready to supervise schools to ensure that they are doing the right thing,” he added
Noting the importance of vocational training in today’s Nigeria where the rate of unemployment is high, Mr. Abel Ikiriko, a basic technology teacher in a Private School at Trans Amadi, Port Harcourt, regretted that vocational training is often seen as a last resort for those who fail academically, leading to low enrolment. He said, “I say this because I am a teacher and I know what we see in school every day. When these vocational subjects are introduced, you will see parents who will go to their children’s schools to make trouble because the children are compelled to learn maybe Hairstyling or something like that. Every parent wants their children to be doctors, lawyers, engineers and other professions and never skilled persons because for our society, skilled jobs are for the dullards.” “One of the most pressing issues in our labor market is the skills gap. Employers often struggle to find workers with the right skills, despite high unemployment rates. Yet many youths are not willing to be trained in a vocation. They prefer to search for the unavailable white-collar jobs. So unfortunate,” he continued.
Ikiriko said that the inclusion of vocational training in primary schools has benefits that extend beyond future job prospects. “Hands-on activities help children develop critical thinking, problem-solving, and creativity—skills that are essential in any field. Vocational subjects can also provide an alternative pathway for students who may not excel in traditional academic subjects, ensuring that no child is left behind in the education system. Moreover, these subjects can instill a sense of dignity in manual labor and shift societal perceptions about the value of skilled trades.”He advocated for public awareness campaigns so as to change perceptions about vocational education, and showcase its potential to lead to successful careers. Mrs. Meg Amadi, a mother of three pupils is concerned about the curriculum of the primary schools being overloaded, stressing that that is a potential risk.
According to her, primary school students are at a formative stage of their development, and overloading them with too many subjects could lead to cognitive fatigue. She maintained that careful planning is required to ensure that the new vocational subjects complement rather than compete with core academic learning; that they are seamlessly integrated into the broader curriculum without overwhelming students. To maximize the impact of this initiative, she offered the following suggestions: the government must invest in training and retraining teachers to deliver vocational subjects effectively, collaborating with vocational training institutes and NGOs for better result; government should begin with pilot programs in select schools to identify best practices and address challenges before scaling up nationwide; the private sector should be engaged to provide funding, equipment, and expertise for vocational training in schools.
Nonetheless, some analysts are of the view that the addition of 15 vocational subjects to the basic school curriculum is a visionary step toward transforming the nation’s education system and improving the nation’s economy. they hold that if implemented effectively, the initiative will equip young Nigerians with the skills needed to thrive in a rapidly changing world while fostering a culture of innovation and self-reliance. They said that with collaborative effort, strategic planning, and unwavering commitment from all stakeholders and the right execution, this bold move could serve as a model for other nations seeking to align education with the demands of the 21st century.

Calista Ezeaku

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A Farewell To Arms In Ogoni

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For three decades or more, there has been a cessation of oil production activities in Ogoni land. But recent meeting of President Bola Tinubu with notable sons and groups may return Ogoni to renewed oil-production once again. Ogonis are weary of perennial neglect. Days after the meeting, President Tinubu gave a nod to the establishment of a  University of Environmental Technology in Tai in the Ogoni area. He had earlier-on approved appointments into some federal boards in which some notable Ogonis were among the beneficiaries. The President’s actions and speeches so far have indicated good faith and good intentions. This has urged hard-nosed and irrepressible resistant leaders like Attorney Ledum Mitee, one-time President of the Movement for the Survival of Ogoni People (MOSOP), to be in complete agreement with the return to oil production.
He was heard on the news calling on  all well- meaning sons and daughters of Ogoniland to accept the offers coming their way. Many Ogonis however,  are still doubtful about the President’s intentions. They have said it is all geared towards the Federal Government having access to the rich oil and gas deposits in Ogoni soil. There is also distrust by some who have yet to heal from past injustices inflicted on the land by previous governments in cahoots with the oil majors. Since 1993 when oil production stopped in Ogoni land following intensive protests from the Ogoni people, the Nigerian government and the oil majors stopped reaping from millions of dollars in proceeds from the oil and gas. Lawson Hayford, a veteran journalist, who has reported the Niger Delta for over four decades, particularly the Niger Delta and the Ogoni crisis, said Nigeria has lost revenue amounting to over N30 trillion for the 32 years that oil has not been mined in Ogoni land.
Writing in the Southern Examiner, Hayford said, “While oil exploration and production in the Niger Delta region began in the late 1950s, operations were suspended in Ogoniland in the early 1990s due to disruptions from local public unrests with oil fields and installations remaining largely dormant for about 34 years, leading to a loss of revenue of over N30 trillion. “There are a total of 96 oil wells connected to five flow stations across the four local government areas of Khana, Gokana, Tai, and Eleme in Ogoniland. They were being operated by the Shell Petroleum Development Company, SPDC of Nigeria, a subsidiary of the Royal Dutch Shell.” That story is presently being rewritten by the remediation efforts of the Hydrocarbon Pollution Remediation Project (HYPREP) and the work of Prof Nenibarini Zabbey, its Project Coordinator.
“Over 50 communities are now enjoying potable water.” As though this was not magic enough, contractors are working hard toward mangrove regeneration not to leave out empowerment programmes for women and people with disabilities. These are stories too good to be true. In addition, the Petroleum Industry Act has also been introduced to take care of some basic needs of the oil communities, especially by tying development of the communities to the operational budgets of the oil companies. The establishment of a host community development trust as a condition for oil mining license holders regarding community development, may well be the magic wand required to turn things around for the Ogonis. A trying present is most likely to give way to a prosperous future. The future of the land and peoples of oil-bearing communities appear brighter with possibilities within this framework.
Environmentalist and lawyer, Iniro Wills, however, strongly thinks that the community-friendly clause in the PIA is only a tiny drop that cannot quench the thirst of the people’s appetite. Only time will tell. A lot of work needs to be done to bring every party in the Ogoni scenario to the table. Some groups are yet to agree with the return of oil production in Ogoniland, while others do not quite agree with the modus operandi adopted to initiate the process. They would all need to be brought together to ventilate their positions so that everyone is taken along together. Last Saturday, the committee that emerged to kickstart a process of the consultations initiated by President Tinubu convened a meeting at Freed Centre, Bori in the heart of Ogoniland. Though it was well attended, proceedings had to be hurried as a group of protesters stormed the venue.
Blessing Wikina, a long time public communications expert from Ogoni however, noted that the Bori meeting was a good landing. He said he was there. He dismissed the slanted reports about the meeting which he said were done to create social media content. He said in his social media handle that the committee deliberately avoided founding the consultations along old ‘loyalty blocs’ and ‘groups of people with entitlement blood.’ “Every Ogoni was to attend as an individual, not as a member of a camp. This approach meant no one would claim success or failure.”
Several factions exist in Ogoniland, including the leading pressure group, MOSOP, and they all need to get involved in the consultations, including those sulking for not being invited to the Abuja parley with the President.
Factional MOSO President, Fegalo Nsuke, recalled how MOSOP championed the Ogoni struggle from the beginning and wondered why MOSOP was not invited to Abuja or the Bori meeting. Hayford said, “sidelining MOSOP in the move to re-enter Ogoniland for oil and gas production could create distrust in the hearts of the Ogoni people, cautioning against rushing the process in order not to generate tension, anxiety and crisis in the landscape of Ogoni area.” Certain that the current process led by President Tinubu would yield good fruit for the Ogoni, Wikina says, he silently prays that “this oil resumption comes sooner, so that our people will participate in productive ventures around our oil economy…..and get benefits like our brothers in Orashi area, Bonny axis, etc.”
He cast a glance at the Bodo-Bonny road that will link mainland Nigeria with the vital island port of Bonny that is passing through Ogoniland. “Shall we wait, watch, as vehicles drive through here, to where lucrative oil businesses are happening…without our involvement?  Every party will have to sheathe their sword and embrace the ongoing consultation process that will lead to a prosperous future for the land and the people.

Dagogo Josiah, Olayinka Coker and Emmanuel Obe
Josiah, Coker and Obe wrote in from Port Harcourt.

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Contributory Pension Scheme: Time For Review

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For decades, Nigeria grappled with a pension crisis that left countless retirees in financial insecurity and despair. The unfunded pension system led to delayed payments and inadequate retirement funds, especially for public sector employees. In response, the federal government, under the leadership of former President Olusegun Obasanjo, enacted the Pension Reform Act of 2004, introducing a contributory pension scheme (CPS) designed to overhaul the system and secure a dignified retirement for Nigerian workers.
According to the Pension Reform Act, 2004, Contributory Pension Scheme (CPS) is an arrangement where both the employer and the employee contribute portions of an employee’s monthly emolument towards the payment of the employee’s pension at retirement. The CPS covers employees in the public service of the Federation, Federal Capital Territory, States, Local Governments and private sector organisations with three or more employees.
Only Judicial Officers, members of the Armed Forces, the Intelligence and Secret Services of the Federation; retirees under any pension scheme existing before 30 June 2004; and employees who had three or less years to retire as at  June  30, 2004  were exempted from the scheme.
The objectives of the CPS according to Section 2 of the Pension Reform Act, 2004,  are to ensure that every retiree of the Nigerian Public Service receives his/her retirement entitlements as and when due; assist an improvident person to save against old age; and ensure a uniform set of rules and regulations on issues relating to the administration and payment of pension to retirees.
According to Section 85 of the Pension Reform Act, 2014, which effectively repealed the 2004 Act, “All contributions made under this Act shall be invested by the Pension Fund Administrators with objectives of safety and maintenance of fair returns on amount invested”.
Analysts and some retirees have questioned the usefulness of this section of the Act when the retirees are kept in the dark about the investments made with their contributions and hardly reap the dividend of the investment. A group of retirees known as Contributory Pensions Retirees Forum, recently described the CPS as a “modern day slavery; an instrument of economic annihilation of workers to death in abject poverty after retirement.”
According to them, the CPS denies retirees of a lump sum of their money after retirement and dispenses a paltry monthly pension to retirees across the board. They narrated the case of a retiree who served the Federal Government from July 15, 1981 and retired on July 15, 2016 on salary grade Level 14, having worked for a mandatory period of 35 years and attained the maximum age of 60 years.
For all the years he put in, the total balance standing to his credit was N6,745,823.34. Out of this, he was paid 25 per cent which amounted to N1,686,455.84 while the balance of 75 per cent was retained by Pension Fund Administrator (PFA) for investment in the capital market and other large institutions.  The retiree has been receiving a paltry sum of N26,703.15 monthly since 2016 till date despite the huge profits declared every year from the investment.
“Unfortunately, the sad part of this is that every day prices of goods and services are on the increase.  While workers and retirees under the old scheme – Defined Benefit Scheme had their salaries and pension increased across all levels, we in the CPS are abandoned to our fate. We do not get increase”, lamented a retiree.
A public affairs analyst, Bonny Harrison, described such treatment of the retirees, who spend their active years serving the country as unfair and inconsiderate, noting that such attitude will discourage the people still in service from putting in their best. “They may be lured into bribery and corruption, knowing that the country will not cater for them when they retire”, he opined.
Section 7, Sub Section 1, Paragraph (a) of the Pension Reform Act, 2014 provides that unlike the former Defined Benefit Scheme, the CPS is to be jointly funded by both the employer and the employee. Each worker has an individual Retirement Savings Account (RSA) with a Pension Fund Administrator (PFA).
It also made provision for state governments to migrate to the CPS and stipulates that employees contribute eight per cent of their monthly earnings, and employers add 10 per cent, totalling 18 per cent of the employee’s monthly income. The funds are managed under the oversight of the National Pension Commission (PenCom), with the aim of ensuring transparency and accountability.
Two decades down the road, getting the state governments to key into the scheme has been a Herculean task. Reports show that only about five out of the 36 states in the country have fully complied with the CPS Act. Some have not even enacted their CPS laws while some enacted the law without contributing anything to their workers’ RSA.   PenCom and Pension fund operators have reportedly made frantic efforts to have them key into the scheme since 2014 but that yielded little or no results.
A recently retired civil servant in Rivers State narrated that the past governments in the states did not key in fully into the scheme. While the eight per cent of the employees’ salary was deducted, the government failed to contribute its own 10 per cent, thereby making retirees from the state ineligible to benefit from the CPS scheme.
The retiree was however glad that the total amount he contributed over the years was paid to him without any deduction and that the State government has put keying into the CPS on hold. He advised that the state government should not be part of the CPS as it is confusing and not favourable to government workers. “Contributory Pensions Scheme cannot work in our states where the governors run the states like their personal businesses. A governor today may decide to contribute and another governor tomorrow may choose not to. What happens to the retirees in such a situation? He queried.
Low compliance in the informal sector has also been noted as one of the challenges of the scheme. The informal sector, which represents over 80 per cent of Nigeria’s workforce, often lacks the structure or financial stability to commit to monthly contributions. Many informal workers are unaware of the benefits of joining the scheme, highlighting a gap in outreach and education.
Analysts have also observed that fluctuations, especially inflation, often erode the value of retirement savings. Although PFAs invest in various assets, ensuring inflation-adjusted returns remains challenging, impacting retirees’ purchasing power, they said.
They therefore, canvassed  for a halt of the CPS  or reforms and initiatives to make it effective and worth the while. These include:
Expansion of CPS outreach programmes and incentives, such as flexible contribution options to increase informal sector enrollment; improved awareness and education which will drive greater participation among self-employed and informal workers; increasing transparency in fund management and imposing stricter penalties for misconduct so as to improve public confidence; introducing innovative investment options like green bonds and infrastructure development projects to help pension funds achieve better returns.
Others are:  a more aggressive investment strategy that offers inflation-protected returns, benefiting retirees in the long term by PenCom in order to mitigate inflation’s effects, and PenCom offering financial education to pensioners so as to help them manage their funds effectively.  PenCom should offer financial planning resources, ensuring that retirees fully understand the structure and benefits of the CPS.
Analysts have also argued that for CPS to succeed and live up to its objective of being a cornerstone of economic stability and prosperity, embodying the hope of dignified and secured retirement for all, PenCom must wake up to her duty of ensuring that the retirees are not short-changed by the pension administrators and that non-complaint employers (that fail to make deductions) as stipulated in PRA 2014 are duly punished.

Calista Ezeaku

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