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Women And Climate Change

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Naturally, when climate change occurs, the most affected are women and children. If it has to do with relocation from their original settlements or domains, the fear of “where do we go” comes to mind. They also consider the fact that once they leave where they are, especially to an unknown place, something funny and harmful may affect their lives. This also can cause them a lot of trauma.
Climate Change like flood, has caused a lot of havoc to women whose occupation mostly is farming, fishing inclusive and trading. When flooding occurs, their farms where they get farm produce are affected and even markets where to sell become a problem.
When situations like this occurs, definitely poverty sets in since their source of livelihood becomes affected. When their farms are affected, feeding their families, especially the widows becomes difficult.
Of course when flooding occurs, it goes beyond the normal rivers where some women who are engaged in fishing business get their daily bread. Anybody who engages in daily agricultural business and is being denied that even, per day is bound to run into financial problem.
Cases of flooding which have occured in many parts of Nigeria, especially the coastal regions is unpredictable weather patterns which should be looked into.
During the period, you have less food, decreasing access to safe water. Living conditions become more difficult. In Internally Displaced Camps (IDPs), food and materials donated and distributed are not always enough. In this case, women and girls who need good water for sanitation suffer.
When droughts occur as a result of flood, women have poor harvest.
During evacuation, a lot happen to women and girls who may be observing their “monthly visitor”.
When we talk about climate change, we are not just talking about changing of the weather, it’s consequences on humans, especially on women and children on a daily basis are something anybody cannot joke with. They struggle to survive and recover.
Women suffer more due to inequalities and discrimination because of gender. Discrimination among women and girls tend to multiply when disasters occur as they are forced to succumb to all demands, especially rape.
From the recent flooding in some of the coastal villages in the country, we know that climate change-related crises are already instigating deep, life-altering changes for some of the poorest and most marginalised women and girls in the world.
Increased risk of violence against women and girls. In a camp for displaced people, a girl who was just 15 and her sister 19, lie awake at night listening to any sounds that may alert them to men walking into their makeshift shelter which has no proper doors. Some nights they don’t sleep at all for fear of being attacked.
When one of them was interviewed, it was a new reality. “I feel insecure because we have a very poor shelter. Sometimes, the thieves come in and try to harm us. It’s so scary… the thieves don’t want to take any material things, they want to harm women. So, that’s why they don’t look for our things. They just want to attack women”, she said.
As a result women and girls may be forced to migrate to camps for displaced people where living under temporary tarps or bare plastic sheets can expose them to violence from strangers.
Another girl, who was 14, said she was also forced to move into a camp after her house flooded in a small village in one of the coastal villages.
According to her, “in the night I cannot sleep. There was no door. Just a plastic sheet was above our heads. My mother never slept. She was worried for me and my sister.”
There is increased risk of child marriage. When the floods hit one village two years ago, a girl suddenly had to face the prospect of getting married at the tender age of 14. Her parents were struggling after they lost everything in the floods and they felt that marriage into another family would keep her well-fed and safe.
In her words: “Because of poverty parents marry off their daughters like me at a very early age. I cannot go to school since I got married. Life is tough for girls of young age in the village.”
When a disaster strikes, girls can be more vulnerable to child marriage than usual. In some places they are considered an extra burden in times of crisis.
For poor families who have lost their homes and livelihoods, child marriage can be seen as a ticket out of, or at least, a way to diminish the effects of crippling poverty, whilst also ensuring the perceived security of their daughters from violence.
When floods occur, girls are more likely to miss classes or drop out of school.
In small rural villages, some girls clutched their books tightly as they wade their way through knee-high water to get to school everyday. Sometimes, they miss their first classes even though they love going to school and adore their books.
You discover that after the floods some years, while their parents go out to struggle to make up for the lost period, their workload at home increased. They will start to help their mothers more at home by looking after their younger ones, fetching water and doing the household grocery shop at the local markets.
In times of crises, girls are often forced to drop out of school or miss classes because household chores become a strain with fewer family members available to share the pressures at home. Girls are often enlisted to take care of family members, or to help with domestic chores such as cooking, cleaning or finding water, and school is considered a lower priority in times of need.
Sometimes whole schools are destroyed in a crisis or even closed for long periods of time. A girl was interviewed about her feelings missing school during the period and she said: ” I love to go to school and never miss or not attend… (but) last one month our school was closed because of flood. I felt bad and missed…school so much.”
Increased risk of death and injury are possible
25-year-old girl narrated how difficult survival during the floods is. “My sister was pregnant and she delivered in the middle of water. There was no help and I was with her….pregnant mothers cannot swim this distance and often tend to stay in the house which is more dangerous”, she explained.
Marginalised women and girls, the disabled and the elderly are more vulnerable to death and injury in the face of a natural disaster.
Due to their traditional given roles as caretakers, women and girls often stay back in a disaster to protect their children or adults in their care while men sometimes escape.
Not only that but deeply ingrained social norms sometimes dictate that women and girls sometimes have to wait on permission from the men in the household to leave their houses. In some places, women are also often unable to escape when caught by sudden floods or other disasters as they are not encouraged to learn to swim.
It effects on the availability of food and chances of earning a living is worrisome.
Imagine that you live in a pastoral or farming community and the food you eat every day comes from the crops you grow daily or the livestock you rear for milk, meat or for selling in return for cash.
Now imagine the same land you rely on slowly dries out or gets inundated with water and destroys a season’s worth of crops.
This is the reality facing many young women, from the coastal villages. A 20-year-old mother, Abigail was part of a pastoralist family that owned several animals which they reared for their food and income.
Years of climate change-related drought, dried out her land and killed off all the livestock, leaving her family without any food or money to survive. At the same time, her husband took her children and abandoned her.
In her words: Our life was so good because we had our livestock. We used to eat, drink milk, sell [the animals], make butter… it’s so painful when you have a small baby and you have nothing.”
In many rural communities, men control the income in their households. Women who rely on men for economic support are left struggling in times of crisis when men either abandon their families, or leave to look for work elsewhere or are even killed by natural disasters.
Women in rural communities have limited access to and ownership of their land as well which directly impacts the food they have available to eat.
“We lost our crops. Our small goat died in the flood water. Cows are sick. My children suffered a lot during flood. Now we have no crop in our storage. I, along (with) my husband have to work in people’s fields to bring food (to) our table. Life is becoming harder every year after floods”, she said.
Government at every level should support and provide women and girls around the world with food, water, survival kits and safe toilets so that they can survive the climate change affecting their lives when they occur.
Efforts should be made by relevant authorities to ensure that women and girls are safe in IDP camps and adequate arrangements should be made before evacuation.

By: Eunice Choko-Kayode

 

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Women

How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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