Opinion
Khana Chairmanship: A Tale of Marginalisation
For over four decades, the people of Babbe Kingdom in Khana Local Government Area of Rivers State, have been systematically marginalised and excluded from leadership positions, despite being the principal landlords of the headquarters. This grevious injustice has perpetuated a cycle of under-representation and disenfranchisement, denying the Babbe people a voice in the governance of their own local government. Khana Local Government is divided into three districts; Babbe, Ken-Khana, and Nyokhana. These districts are further subdivided into two state constituencies. However, despite this seemingly fair distribution, a closer examination reveals a long history of marginalisation and exclusion, particularly against the people of Babbe/Bori district.The statistics are stark: out of 19 political wards, Babbe Kingdom boasts seven, yet they have been consistently overlooked for the chairmanship position.
Meanwhile, the people of Ken-Khana and Nyo-Khana have governed the local government consecutively, ignoring the pleas of the Babbe people and perpetuating a cycle of exclusion. Again, Ogoni is divided into six districts: Babbe, Kenkhana, Nyokhana, Gokana, Tai, and Eleme. These were political districts established under Nigerian colonial authority. Gokana, Tai, and Eleme are now local government areas in their own right, although Khana is grouped with Babbe, Kenkhana, and Nyokohana. Only Babbe is excluded from Khana as a political slave. For decades, the people of Babbe have been systematically denied representation in key leadership positions, including the chairmanship of Khana Local Government. This trend has continued unabated, with Nyokhana producing two elected chairmen and Ken-Khana producing four, while Babbe has been excluded from the chairmanship position since 1999 till date.
This marginalisation is not only wrong, but also contributes to the Babbe district’s underdevelopment and poverty. Babbe residents have been denied access to resources, development initiatives, and opportunities because those who come from afar to run the local government area lack the enthusiasm and fervour to develop Bori because they believe it does not belong to them. The continued exclusion of Babbe from leadership positions is a clear violation of their rights and a betrayal of the trust placed in the previous government. It is a stark reminder of the systemic inequalities that persist in our society and the need for urgent action to address them. A closer examination reveals a glaring imbalance in leadership positions, perpetuating a cycle of marginalisation and exclusion. Nyo-khana has had the privilege of producing a serving House of Representatives member and a State constituency representative. Ken-Khana, on the other hand, has had a State assembly member and has just completed a tenure as chairman of Khana Local Government Area.
Meanwhile, Babbe district has been consistently overlooked for key leadership positions, leaving its people feeling like political orphans. It is only just and fair that the next chairmanship position in Khana Local Government goes to a capable and deserving individual from Babbe district. This would not only address the historical marginalisation of Babbe but also promote inclusivity and equity in the political representation of Khana Local Government. Leaving Babbe vacant or politically orphaned would perpetuate a cycle of underdevelopment and disenfranchisement, denying its people access to resources, opportunities, and a voice in their own governance. We urge the political stakeholders in Khana Local Government to prioritise fairness, justice, and inclusion in their decision-making processes. However, there is optimism for a shift. As an advocate for equity, justice, fairness, and peace, Governor Siminalayi Fubara has the chance to address this historical injustice in the upcoming local government elections.
By giving the people of Babbe a chance to lead, we can start to address the systemic marginalisation they have endured for far too long. This includes ensuring that all political parties in Khana Local Government give a Babbe son or daughter the chairmanship ticket in the forthcoming chairmanship election and demand equality in representation in key decision-making positions, access to resources and development projects, and an end to the systemic marginalisation that has persisted for far too long. Babbe residents seek justice, equality, and inclusion. It is time for the government to listen and take action. By collaborating, we can create a more just and equitable society in which every citizen has a voice and a chance to succeed. Let us seize this opportunity to build a better future for everybody.
Chief Deemua wrote in from Khana.
Nuka Lesuanu Deemua
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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