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Khana Chairmanship: A Tale of Marginalisation

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For over four decades, the people of Babbe Kingdom in Khana Local Government Area of Rivers State, have been systematically marginalised and excluded from leadership positions, despite being the principal landlords of the headquarters. This grevious injustice has perpetuated a cycle of under-representation and disenfranchisement, denying the Babbe people a voice in the governance of their own local government. Khana Local Government is divided into three districts; Babbe, Ken-Khana, and Nyokhana. These districts are further subdivided into two state constituencies. However, despite this seemingly fair distribution, a closer examination reveals a long history of marginalisation and exclusion, particularly against the people of Babbe/Bori district.The statistics are stark: out of 19 political wards, Babbe Kingdom boasts seven, yet they have been consistently overlooked for the chairmanship position.
Meanwhile, the people of Ken-Khana and Nyo-Khana have governed the local government consecutively, ignoring the pleas of the Babbe people and perpetuating a cycle of exclusion. Again, Ogoni is divided into six districts: Babbe, Kenkhana, Nyokhana, Gokana, Tai, and Eleme. These were political districts established  under Nigerian colonial authority. Gokana, Tai, and Eleme are now local government areas in their own right, although Khana is grouped with Babbe, Kenkhana, and Nyokohana. Only Babbe is excluded from  Khana as a political slave. For decades, the people of Babbe have been systematically denied representation in key leadership positions, including the chairmanship of Khana Local Government. This trend has continued unabated, with Nyokhana producing two elected chairmen and Ken-Khana producing four, while Babbe has been excluded from the chairmanship position since 1999 till date.
This marginalisation is not only wrong, but  also contributes to the Babbe district’s underdevelopment and poverty. Babbe residents have been denied access to resources, development initiatives, and opportunities because those who come from afar to run the local government area lack the enthusiasm and fervour to develop Bori because they believe it does not belong to them. The continued exclusion of Babbe from leadership positions is a clear violation of their rights and a betrayal of the trust placed in the previous government. It is a stark reminder of the systemic inequalities that persist in our society and the need for urgent action to address them. A closer examination reveals a glaring imbalance in leadership positions, perpetuating a cycle of marginalisation and exclusion.  Nyo-khana has had the privilege of producing a serving House of Representatives member and a State constituency representative. Ken-Khana, on the other hand, has had a State assembly member and has just completed a tenure as chairman of Khana Local Government Area.
Meanwhile, Babbe district has been consistently overlooked for key leadership positions, leaving its people feeling like political orphans. It is only just and fair that the next chairmanship position in Khana Local Government goes to a capable and deserving individual from Babbe district. This would not only address the historical marginalisation of Babbe but also promote inclusivity and equity in the political representation of Khana Local Government. Leaving Babbe vacant or politically orphaned would perpetuate a cycle of underdevelopment and disenfranchisement, denying its people access to resources, opportunities, and a voice in their own governance. We urge the political stakeholders in Khana Local Government to prioritise fairness, justice, and inclusion in their decision-making processes. However, there is optimism for a shift. As an advocate for equity, justice, fairness, and peace, Governor Siminalayi Fubara has the chance to address this historical injustice in the upcoming local government elections.
By giving the people of Babbe a chance to lead, we can start to address the systemic marginalisation they have endured for far too long. This includes ensuring that all political parties in Khana Local Government give a Babbe son or daughter the chairmanship ticket  in the forthcoming chairmanship election  and demand equality in representation in key decision-making positions, access to resources and development projects, and an end to the systemic marginalisation that has persisted for far too long.  Babbe residents seek justice, equality, and inclusion. It is time for the government to listen and take action. By collaborating, we can create a more just and equitable society in which every citizen has a voice and a chance to succeed. Let us seize this opportunity to build a better future for everybody.
Chief  Deemua wrote in from Khana.

Nuka Lesuanu Deemua

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Opinion

When A Noble Idea Fails

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In the pre-election year of 2018, former governor of Plateau State, His Excellency, Simon Lalong, listed a very promising package among projects to be commissioned by former President Muhammadu Buhari, who was on State visit – the roll-out of 400 tractors to be distributed to farmers as a boost to agriculture in the state. It was an event publicised with so much fanfare and applauded by farmers who anticipated reliefs that would revolutionise their labourious methods of farming to transit from manual farming into mechanisation, while at the same time achieve greater outputs and profits. Commissioned precisely on March 8, 2018, the tractorisation initiative was aimed at enabling farmers own tractors for farming in Plateau State.
As at then the state’s Agricultural Services training centre and Marketing Ltd (ASTC & M Ltd) had only 300 tractors which it had managed and hired out to farmers since its establishment, but that number was not enough given the enormous demand. Plateau state, with its expanse of fertile lands, geographic location and topography, is one of Nigeria’s food baskets, but massive production is hampered by manual farming. It was therefore cheery news when it filtered out that farmers would be assisted to own tractors to ease their labour, while achieving greater production.
According to sources, Hakar Engineering Nigeria Limited had in 2016 proposed a tripartite, Public, Private Partnership initiative involving themselves, the plateau state Government and the State farmers through Plateau State All-Farmers Multi-Purpose Co-operative Limited, with regard to a co-funding arrangement that would enable farmers in the state acquire tractors. The state and local governments were to subsidise the tractors with 30 per cer and 10 per cent payments respectively, while participating farmers were to pay the remaining 60 per cent. With an initial down payment of 10 per cent, a farmer was to take delivery of a tractor, while payment of the 50 per cent balance would be spread over a three-year period as farmers make proceeds from improved agro outputs. The scheme was also packaged with trainings for would-be tractor operators, while services and repair workshops were to be established across the three geo-political zones of the state.
However, on the day of commissioning, only 40 out of the publicised 400 tractors were displayed. Mr Lalong reportedly explained that government house premises, venue for the commissioning exercise, was too small to contain all 400  tractors, hence the reason for displaying only 40, implying that all 400 tractors had already been supplied. Mr Lalong went further to claim that the state government procured the 400 tractors for farmers at the cost of N5.6 billion, at N14 million per set. Regrettably, with very few of the participating farmers having received tractors years after commissioning of the scheme, controversy now rages as to the whereabouts of the 400 tractors, as well as the actual financial stake of Plateau State Government. This is as the N5.6 billion claimed to have been the cost by Mr Lalong far out-weighs the state government’s 30 per cent counterpart funding of N1.68 billion, if the whole 400 tractors were supplied.
Media investigations reveal that while the number of tractors actually supplied was less than 100 in the first and only batch made, data from Plateau state shows that 400 tractors and farm implements were procured in 2019 at a total cost of N5.6 billion. But for a project that was to involve the state Ministry of Agriculture and State Bureau of Public Procurement, both organisations according to PREMIUM TIMES have denied involvement in, or knowledgement of, any such transactions. Also, farmers complain of getting an unfamiliar brand that is alien to their experience, as against the promised Massey Ferguson brand that has spare parts and service technicians locally available, and also complain of incomplete accessories and no accompanying spare parts as promised, while service centres were not made available. This sad experience in Plateau state mirrows the wider national scenerios where the wrong implementation of noble ideas kills bigger dreams and denies the nation of intended benefits.
It is a typical example of cases in which public officials sometimes alter the design contents of Memorandum of Understandings (MoUs) signed for mutual benefits. According to PREMIUM TIMES, an official of Hakar Engineering Nigeria Limited confided anonymously that what the company proposed to Plateau State Government in 2016 was a partnership MoU that was intended to help farming businesses in the state while promoting government’s agricultural programmes, hence did not go through the bureau of public procurement, but it was surprising to see it presented to the public in 2018 as a N5.6 billion contract with the state government. To whom then was N5.6 billion paid or was Mr Lalong carried away by a zeal to impress the public being that 2018 was pre-election year, or was it a case of avarice? The claim by the state’s ministry of agriculture that they are investigating the whole affair adds more complexity and suspicion to the entire saga.
No matter how politically connected the proponents of the partnership were the ministry of agriculture, who should own such a scheme, should have been the originating department where the proposal was presented, with MoU drafted on behalf of the state government, and should have been the government’s department to administer the processes, take delivery of tractors, keep custody, make allocations to farmers and detail any feed-backs, and not the Plateau State Government House. On the other hand, if Hakar Engineering Nigeria Limited truly had the requisite financial capacity, technical support and managerial skills to implement such tractorisation programme for farmers, they should have executed the partnership directly with farmers and handle the execution processes as a business entity without seeking political connections.
Unfortunately, while left with broken tractors with no available spare parts and experienced technicians, farmers trapped in the failed scheme now live in regrets for believing and investing in a public programme. Yes, while those farmers bemourn their failed investments and faith in a scheme, it is the wider Nigerian populace that take the implicit heat as food scarcities continue to push many into poverty and hunger. 400 tractors rightly introduced in 2018 into the hard-working hands of astute farmers in Plateau state could have been a game changer for Nigeria, by encouraging the partners to replicate such across other states, long before the COVID 19 era, long before Russia’s escapades in Ukraine and Hammas’attack on Isreal, all three major factors that disrupted the international supply chains Nigeria had relied upon out of sheer complacency.

By: Joseph Nwankwo

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Opinion

Dark Side Of Digital Distractions 

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Accident happens in an instant, but its impact can last lifelong. When the sounds of screeching tires and crunching metal fill the air, it is human nature to turn and look. But what drives us to gaze upon the wreckage, to slow down and stare at the scene of an accident? Is it morbid curiosity, a desire for a thrill, or something more complex? In the moments following a crash, a strange and fascinating dynamic unfolds – one that reveals as much about us as it does about the accident itself. In this story I am about to tell, we explore the intriguing and often uncomfortable world of accident scenes and the people drawn to them, where the lines between tragedy and attraction blur.
The story goes thus: As the flames from the remains of the vehicle filled the air, a crowd began to form on the sidewalk. Some people gathered out of concern, others out of curiosity. A few stood frozen, their eyes fixed on the wrecked vehicle on fire.
On the floor lied my dad who looked physically fine by the onlookers whose attention was only on the vehicle burning and the people inside of it screaming for help. Maria, a nurse on her way home from work, rushed towards the scene to offer assistance. “I saw the whole thing happen,” she said, her voice shaking. “I had to help.” Meanwhile, a group of teenagers snapped photos and videos with their phones. “It’s gonna be all over social media,” one of them exclaimed. An elderly woman, her eyes welling up with tears, muttered a prayer under her breath. “It’s just so tragic,” she said, shaking her head. “Those poor people.” A young professional, sipping on a coffee, gazed at the scene with a mix of fascination and disgust. “I don’t know why I’m staring,” he admitted. “It’s like I can’t look away.”  There was no emergency team around but onlookers continued to gather. Some were drawn in by a desire to help, others by a morbid fascination.
Some were moved to prayer, others to social media posts. But all were united in their shared gaze, a reminder of our shared humanity.  All attention was brought back to the only survivor when he was about to take his last breath and was rushed to a nearby hospital and  offered medical attention where they discovered he had been bleeding internally and lost so much blood. That single thought of taking him down to a hospital saved a soul, the soul of my father! That help rendered has provided a chance for me to still have a father today. Accidents are a rare moment when our private lives intersect with public space. Usually, our personal struggles and tragedies play out behind closed doors, invisible to the outside world. But when an accident occurs, the private becomes public, and we are drawn to the spectacle like moths to a flame.
We are drawn to them because they represent a primal fear, a reminder of our own mortality. But we are also repelled by them, because they confront us with the harsh realities of life. In the end, our fascination with accidents is a reflection of our own humanity – our fears, our vulnerabilities, and our deep-seated desire to connect with others. So, the next time you find yourself at the scene of an accident, remember that you have the power to make a difference. Instead of just rubbernecking, take a moment to do the following: Offer assistance if you are able; call emergency services if no one else has; provide support and comfort to those affected; and share your own experience and insights to help others. Together, we can create a culture of care and compassion, where accidents are not just spectacles to be gawked at, but opportunities to connect with others and make a positive impact.
The next time you find yourself at the scene of an accident, remember that there are real people involved, with real stories and real struggles. And there is a real opportunity for you to make a difference. By offering assistance, support and compassion, you can help turn a moment of tragedy into a moment of connection and community. You can help break down the barriers that separate us and build bridges of understanding and empathy. So let us make a pact to approach accident scenes with kindness, compassion and care. Let us make a pact to see the humanity in each other, even in the midst of chaos and destruction. Together, we can create a world that’s more compassionate, more empathetic, and more connected.
Olorunfemi is a Mass Communication student of Prince Abubakar Audu University, Kogi State.

By: Favour O. Olorunfemi

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Opinion

Lessons  From Kenyans’ Mass Protest 

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The electronic and print  media are awash with the well – coordinated non violent mass protest of the “common” citizens of Kenya against “Financial Bill”-proposing a new upwardly reviewed tax regime and the  country’s president’s proposal to buy a new official aircraft besides the one in use. In a swift reaction, the people took to the streets to protest the government’s decision which came at a time majority of the people of that country wallow in an orgy of poverty and squalor. Government’s action, the people viewed, was not only an affront on their sensibility but a display of flagrant callousness and impunity to the plight of the people. The protest resulted in the Kenyan Government recanting its planned obnoxious tax review and presidential jet purchase. It seems to me that bad governance is contagious. Africa, especially the sub-Saharan countries, including Nigeria have been fraught with the perennial challenge of dismal leadership.
Africa’s problem is a function of bad leadership. How could one explain the situation where abject poverty is the second nature of a people and yet the government is averse to popular economic policies but  neck-deep in spending the peoples’ resources on frivolities without considering the people whose resources they suppose hold in trust.Two things are phenomenally noteworthy in  that East African country’s mass  protest ; Consciousness of the people to the fact that they are the owners  of power. And the resultant withdrawal of the planned unpopular policies by Kenyan Government which lend credibility to the saying that power is the prerogative of the people. It is not saying a new thing that government exists for the people because the legitimacy of government is derived from the people. Therefore, every government must be people -centered and people -oriented.
The functionality of the government stems from the existence and acceptance of the people. Kudos to the Kenyan Government for acting immediately on good conscience by withdrawing the obnoxious policies that triggered the protest.The “Commoners” of Kenya deserve commendation by taking their destiny in their hands to demand the recant of the policies. No doubt, freedom is not free, it requires sacrifice, it costs something worthwhile. The Kenyans have lived out Karl Marx’s maxim that the consciousness of oppression is the harbinger and precursor to freedom.  According to Marx, “It is only when the people are conscious of the fact that they are oppressed can they rise to  unmake the instruments that make the oppression possible”. But consciousness alone is not enough to midwife a change, being proactive to dislodge the instrument  of oppression, is the force that activates consciousness.
The madness of shooting indiscriminately, arresting , victimising protesters common in Sub-Sahara African countries are alien to the Government of Kenya, -a plus for the government. Placing Nigeria closely alongside Kenya, it is evident that though the level of docility is alarming and unprecedented in Nigeria, the philosophy that “Nigeria is not worth dying for” seems to be the greatest undoing of the poverty-ridden masses in the country. Multi-ethnicism,  religion  and abysmal poverty level are daunting challenges militating against a united and vociferous protest. Above all,  the lack of integrity and respect for value system have also allowed oppression to thrive unchallenged. The startling revelations of alleged outrageous looting, siphoning of public funds and corrupt practices  in the Ministry of Humanitarian Affairs and Poverty Alleviation under the  former minister of the Ministry, Betta Edu, and the protests by her kinsmen and youths for her reinstatement attest to the fact that Nigeria is incurably sick and is tottering on the brink of collapse if nothing is done to save the country.
Recall that on Wednesday, January 10, 2024 the Economic and Financial Crimes Commission (EFCC) squeezed several top civil servants connected to  financial impropriety the ministry is enmeshed in. Earlier, the Independent Corrupt Practices and Other Related Offences Commission (ICPC), had recovered about N50 billion from the Ministry of Humanitarian Affairs and Poverty Alleviation. The money which was allegedly in a conduit to private accounts, was reportedly recovered by the Independent Corrupt Practices and Other Related Offences Commission between July and August 2023 and paid into the Central Bank of Nigeria (CBN). According to reports, the money which was meant for vulnerable people during the tenure of the former minister of the Ministry of Humanitarian Affairs, Sadiya Umar-Farouq, was intercepted during a fruitless effort to transfer it into private bank accounts and recovered by the Independent Corrupt Practices and Other Related Offences Commission under its former chairman, Bolaji Owasanoye.
Nigeria is not a poor country yet millions are living in hunger, abject poverty and avoidable misery. What an irony! Nigeria, Africa’s largest economy and most populous nation is naturally endowed with 44 mineral resources, found in 500 geographical locations in commercial quantity. According to Nigeria’s former Minister for Mines and Steel Development, Olamiekan Adegbite, the mineral resources include: baryte, kaolin, gymsium, feldspar, limestone, coal, bitumen, lignite, uranium, gold, cassiterite, columbite, iron ore, lead, zinc, copper, granite, laterite, sapphire, tourmaline, emerald, topaz, amethyst, gamer, etc. Nigeria has a vast uncultivated arable land even as its geographical area is approximately 923, 769 sq km (356,669 sq ml).”This clearly demonstrates the wide mineral spectrum we are endowed with which offers limitless opportunities along the value-chain, for job creation, revenue growth.
“Nigeria  provides one of the highest rates of return because its minerals are closer to the surface”, Adegbite said. Therefore, poverty in Nigeria is not the consequences of lack of resources and manpower but inequality, misappropriation, outright embezzlement, barefaced corruption that is systemic and normative in leaders and  public institutions. Although, Nigeria is ranked as the economic giant of Africa, the most populous country in Africa and the sixth in the world with a population conservatively put at 200 million people,  the country has the second highest population of impoverished people in the world. According to the World Poverty Clock 2023, Nigeria has the awful distinction of being the World Capital of Poverty with about 84 million people living in extreme poverty today. The National Bureau of Statistics (NBS) data also revealed that a total of 133 million people in Nigeria are classed as multi-dimensionally poor.
Unemployment is a major challenge in the country. About 33 percent of the labour force are unable to find a job at the prevailing wage rate. About 63 percent of the population were poor because of lack of access to health, education, employment, and security. Nigeria Economic Summit Group (NESG) speculated that unemployment rate will increase to 37 percent in 2023. The implications, therefore, is increase in unemployment will translate to increase in the poverty rate. The World Bank, a Washington-based and a multi-lateral development institution,  in its macro-poverty outlook for Nigeria for April 2023 projected that 13 million Nigerians will fall below the National Poverty line by 2025. It further stated that the removal of subsidy on petroleum products without palliatives will result to 101 million people being poor in Nigeria. Statistics also show that “in 2023 nearly 12 percent of the world population of extreme poverty lived in Nigeria considering poverty threshold at 1.90 US dollars a day”.
Taking a cursory look at the Nigerian Development Update (NDU), the World Bank said “four million Nigerians were pushed into poverty  between January and June 2023 and 7.1 million more will join if the removal of subsidy is not adequately managed.” These startling revelations paint a grim and bleak future for the socio-economic life of the people. The alarming poverty rate in the country is a conspiracy of several factors, including corruption. In January, 2023 the global anti-corruption watchdog, Transparency International, in its annual corruption prospect index which ranks the perceived level of public sector corruption across 180 countries in the world, says Nigeria ranked 150 among 180 in the index. Conversely, Nigeria is the 30th most corrupt nation in the ranking. It is also the capital of unemployment in the world.  Truth be told: a Government that is corruption-ridden lacks the capacity to build a vibrant economy that will provide employment for the teeming unemployed population. So crime and criminality become inevitable.
Corruption seems to be the second nature of Nigeria as a nation which is why Late Gani Fawehenmi, “Senior Advocate for the Masses” worried by the outrageous corruption level of the repressive regime of a Nigeria’s late Head of State, once said, “If there is a place called hell, the hottest part of it should be reserved for Abacha”. Fawehenmi was of the view that corruption is worse than prostitution. According to him, while prostitution destroys the person who indulges in it, corruption destroys a whole nation.  At the root of Nigerians’ poverty is the corruption cankerworm. Nigeria is not a poor country yet millions are living in hunger and abject poverty. The government can close the yawning inequality gap and increasing poverty level.  There are several cases of corruption in Nigeria that have been swept under the carpet. The case of misappropriation and embezzlement of pension funds is one of such ugly cases that stare the Federal Government’s anti-corruption agencies and the judiciary on the face. Looters of public treasury or funds are the real enemies of Nigeria. They are the cogs in the wheels of Nigeria’s   development  so they should not be allowed to go scot-free.

Igbiki Benibo

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