Opinion
Before Buhari’s Age Becomes A Curse
Senior citizens should be treated with respect. It is in our
values to revere and respect old people and not to make jokes of them no matter the situation. We are not operating a culture where old age is seen as a crime and the old ones confined in homes where others care for them; it is in our culture that we care for our old people at home, when they could no longer be actively operational.
In that line, the United Nations recognized the importance of old age and formulated ideas to develop policy that would adhere to the aging populations across the globe with a margin that old age begins at 60. This body has even started celebrating the International Day of Older Persons in October. The international body set this aside to acknowledge the contributions that over the 60-line has made to the society.
In 1998 World Day of Older Persons, Kofi Annan as UN Secretary General, declared in his message for, “a society for all ages is a society which, far from caricaturing older people as retired and infirm, considers them on the contrary as agents and beneficiaries of development”. This disclosure was made after an “International Plan of Action on Ageing” was created at the World Assembly on Ageing held by the United Nations in Vienna, Austria, from 26 July to 6 August 1982, and lingers to this day as international tip of suggestion.
However, in the Nigerian politics, as we can observe that General Muhammadu Buhari joined the ring to contest the presidential race, many are wont to saying that he is a man of above 70 and has nothing to contribute in the politics of 21st Century. The way and manner that those in this line of thought are handling Buhari’s age, makes old age to sound like a curse and not actually a blessing.
Even some persons who are above the UN’s 60-line join the bandwagon to castigate Buhari for his age. These people forget the known, tested and proven fact that everything old tests fine: Old wine tests fine, old wood burns well, old friends can be trusted. And Buhari may not be exempted!
In a pontifical council for the laity document, titled, “The Dignity of Older People
and their Mission in the Church and in the World”, sees the likes of Buhari as those in the “third age”. And they are a large slice of the world’s population. Such people are still important to the everyday activities of their societies even though that they may have retired from active employment, but they have tremendous inner resources that the society will benefit from. This is why they are not a curse but referred to as “young old”.
Much as we know, old people are always helpful in a given society to stop selfish, combatant, complex, arrogance, self-centered, envious, competitive… traits that are associated with youths. In Igbo, it is proverbial that why every compound must have an old person is to avert children from catching vulture and mistake it for kite. Old people are good at experience, advising the society around them on financial matters and other traditional rituals among their peoples.
It is incongruous to castigate Buhari because of his age in politics; he should be appraised for taking such a line when many of his ilks are whiling away their time in gossip. In a comment on Yahoo about four years ago, one Barbara Gettinger Stewart, said that it has always seemed to her that foolish young people become foolish old people. However, just by virtue of living a long time, even old foolish people pick up a bit of experience that the younger generation can use.
She continued, saying that people who have lived a long time can remember things that no longer exist; such as typing papers using carbon paper and white out. Adults were feared to an extent, even beloved ones. She said that as she approaches 70, she found herself understanding more and more about those who came before, even some who were quite foolish during their lives. She concludes: All humans have intrinsic worth and the scale goes on from there.
Another commentator said that wherever the Old people are there they take care of the kids, provide them with the inputs of their experience, knowledge and emotional value of family and groom the children as a good, obedient and bright children and Law abiding future citizen. There is an intangible string of emotional attachment among them. When they are happy in the family, they are happy outside and spread happiness to others as well.
This treatise is to support Buhari’s age and not actually his person or political ambition. What this means is that we have to understand aging from the biological point of view as well as from the cultural point of view. In our clime, we celebrate the aging process and respect our elders. We should stop making disgusting comments about our aging people, otherwise we are sloping into Western cultures.
According to “7 Cultures That Celebrate Aging And Respect Their Elders”, youth in the West is fetishized and the elderly are commonly removed from the community and relegated to hospitals and nursing homes; aging can become a shameful experience. Physical signs of human aging tend to be regarded with distaste, and aging is often depicted in a negative light in popular culture, if it is even depicted at all.
From the Christian perspective, a Billy Graham said that the Scripture is filled with examples of men and women whom God used late in life, often with great impact – men and women who refused to use old age as an excuse to ignore what God wanted them to do. Buhari maintains the maxim by one Aldous Huxley, which suggests that the secret of genius is to carry the spirit of the child into old age, which means never losing your enthusiasm.
It was obvious that Buhari lived a cautious youthful age, because according to Maurice Chevalier: A comfortable old age is the reward of a well-spent youth. Instead of it bringing sad and melancholy prospects of decay, it would give us hopes of eternal youth in a better world.
In summary, according to WikiHow, elderly people are now who you will one day become. Respecting their wisdom, knowledge, grace and fortitude should come second nature to younger generations but it isn’t always the case. Sometimes we need reminding of why it is so important to respect our elders for what they have to impart to us that will help ease our journey through life. They should always be respected like you want them to respect you.
Onwumere is a poet who resides in Port Harcourt.
Odimegwu Onwumere
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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