Opinion
Uses And Abuses Of The Military
Apologists of the atrocities perpetrated by the Nigerian Army in different towns and villages across the country advance the simplistic argument that the army is trained to kill and destroy thus justifying the havoc wrecked by them on the pretext of restoing normalcy in troubled spots. Even former President Olusegun Obasanjo and other top government functionaries often do not find it demeaning to rely on such hollow argument.
Usually, they even threatened repeat performances whenever it became necessary to quell inter-ethnic or inter-religious or internecine conflicts.
What this means is that whoever authors an infraction of tranquility which warrant restoration of peace and harmony no matter how small, should expect the visitation of the army and the consequences of summary and indiscriminate elimination of men, women and children and the massive destruction of properties. If this kind of reasoning is taken to its logical conclusion, it could be asserted that whoever orders the army to descend on fellow Nigerians being fully aware that their limited and severely circumscribed training only equips them to kill and destroy, could be said to have deliberately sanctioned the crime or are active accomplices of wanton and premeditated killings without ecourse to due process.
There are quite an array of security agencies in Nigeria, each with well defined functions and responsibilities but it is baffling that the government itself often refuses to recognise the demarcated duties and responsibilities of these agencies. Or else why would soldiers be drafted in Port Harcourt to be at the site of a drainage construction? Why would soldiers be asked to control difficult traffic situations? Why would soldiers guard individuals like former governor of Bayelsa State, Mr. D.S.P. Alamieyeseigha who was recently seen at Tema in ASALGA LGA of Rivers State at a funeral function? The list is endless. Where is the police in all of these?
The Nigerian Police has the statutory duty of maintaining law and order, preventing and detecting crimes, effecting arrest of suspected criminals where necessary, and prosecuting offenders in the courts. Had the police been allowed to discharge its duties particularly in containing minor skirmishes, lives and properties would have been saved that had been otherwise lost. Instead the authorities would prefer to assign such duties to the army even though they see the army as an incendiary which should never be involved in fire fighting realising that an incendiary can never douse a conflagration.
The police by their training could ascertain issues in contention and determine whether or not a crime has been committed and by whom. Thereafter arrest could be made and prosecution following. This is the civilised approach which is quite consistent with international democratic norms in conflict management. But when the army is used, they achieve nothing other than killing innocent citizens of this country.
This adventurousness of the army clearly exhibits a low level competence because no well-trained, disciplined and professionally competent army would flaunt its military prowess against unarmed innocent Nigerians. Besides, the scenario creates image problem for the army.
Those Nigerians who watched the proceedings of the Human Rights Abuses Commission headed by Justice C. Oputa, particularly during its sitting in Lagos and Port Harcourt were shocked on learning of the sheer insensitivity and uncanny attitude of the military men who routinely killed, tortured and destroyed or expropriated properties of hapless Nigerians. We also saw how thse military men who appeared before the commission showed brazen arrogance and were quite condescending in their responses and never showed any signs of remorse. Some of their tormentors who were alive to recount their ordeals were dismissed by their tormentors as irresponsible trouble makers who deserved what they got. It is therefore difficult to see how men like them could exercise objectivity and fairmindedness in conflict situation. Besides, the myriad of atrocities committed by military men have brought to the fore not only loss of focus on their part but also the urgent need to re-orientate and re-organise our armed forces.
Happily, the military authorities have realised this and are planning to down size the military and instill professionalism in them. When the planned professionalism of the military is accomplished, then their functions will no longer be limited to killing and destroying properties of peace-loving Nigerians. Until that is seen, the much vaunted competence of our military at the moment is either an invention or grossly exaggerated.
Let the police be properly trained in handling difficult situations. It will continue to be counter-productive to be unleashing the military, time after time again, on fellow Nigerians. Let our government and military authorities be advised that whenever a crime is committed or the peace is threatened, the police should be made to discharge. Their statutory responsibilities of investigating covertly or overtly, and apprehending and prosecuting the offenders.
The extra-judicial killings of hapless Nigerians by the military must not continue.
The authorities must realise that the continuous use of the military particularly the army in conflict situations violates the rule of law which is a ‘sine qua non’ in a democracy.
Arnold Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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