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Task Before Rivers Golden Jubilee Committee

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By virtue of Decree Number 4 of 1967, the Federal Military Government of Yakubu Gowon created a 12-state structure to replace the hitherto existing four regions. The creation of the 12 states was also contained in a national broadcast on 27th May 1967. Out of the 12 States six states were created from the north and another six from the south. Rivers was one of the states created with Port Harcourt as its headquarters. It is worthy of note that Rivers State was part of the defunct Eastern Region of Nigeria.

One thing is clear: the inclusion of Rivers in the 12 state structure did not happen on the platter of gold. Rivers was truly created out of the age-long demand by the founding fathers of the state involved in the Rivers State Movement. In other words, the creation of Rivers was not an act of benevolence.

In fact, writing on State Movement, Ben Naanen (2002) pages 339 to 350 in Ebiegberi Joe Alagoa and Abi Derefa~a in a book entitled: The Land and People of Rivers State: Eastern Niger Delta, explained that the struggle for ethnic hegemony in Nigeria referred to as ethnic nationalism has been linked to the formation of Pan-ethnic unions from the 1920s.

Professor Ben Naanen, concluded thus: “although, these ethnic movements were founded as cultural and welfare associations, they quickly assumed a political character when party politics emerged in Nigeria.

For instance, Northern Peoples Congress (NPC) founded in 1949 transformed to a political party in 1951 while the Egbe Omo Oduduwa established in 1945 constituted the nucleus of the Action Group and so was the case of the National Council of Nigeria and the Cameroon NCNC inaugurated in 1944 while Igbo Union in Lagos was at the same time the major source of support.

It is no exaggeration that this gradual growth of ethnic politics became a source of worry to minority groups including Rivers people and Calabar Ogoja Rivers State Movement.

This may not be unconnected with the springing up of the Ijaw dominated body called Rivers People’s League of 1941 whereas non-Ijaw groups notable among them were the Ogoni, Ekpeye, Ikwere- Etche and Abua groups sprang up within the same period.

It is on record that the first attempt at the creation of Rivers State came to limelight when the Rivers province was created in 1947 made up of Ahoada, Brass, Degema and Ogoni with Port Harcourt as headquarters. However, all this is history now.

Probably what is most important in the modem history of agitation for the creation of Rivers State was the collective effort of the founding fathers represented by the famous Rivers State memorandum.

It is common knowledge that the Rivers State memorandum was presented to the Head of State at the time, Gen. Yakubu Gowon, by the Rivers Leaders of Thought and was signed by S.N Dikibo, Chairman, Mr. E.N. Kobani, representing Ogoni Division, Dr I..J.M. Fiberesima representing Degema Division, R.P.G Okara Brass Division, Mr. G.B.C Otoka (Opobo Division) and N. Nwonodi for Ahoada and Port Harcourt Divisions.

Besides these signatories, other prominent names associated with the creation of the state were Chief D. Davies Manuel, Chief Harold Dappa Biriye, E.J A Oriji, W.O.Briggs who later defected to Calabar Ogoja and Rivers Movement and much later Captain Elechi Amadi joined before assisting the Nigerian Army to liberate Port Harcourt during the civil war.

It is also on record that on hearing of the new but strong romance between Rivers leaders of thought and the Head of State, the Governor of the defunct Eastern Region, Chukwu Emeka Odumegu Ojukwu, invited another set of leaders of the state movement on September 2, 1966 asking them to give up creation of Rivers and instead promised a province of Port Harcourt and urged them to support Biafra project.

It is for this reason many hold the view that among other factors, Rivers was created to polarize the struggle for Biafra and gained support of the old Rivers people. Be that as it may, Rivers has been created and will be 50 years on 27th May 2017.

Governor Nyesom Wike has set up the Rivers State Golden Jubilee Committee comprising about one hundred and fifty-one members while a renowned quantity surveyor and builder, Chief Ferdinard Alabraba, and legal luminary, O.C.J. Okocha are to serve as chairman and alternate chairman respectively.

The members who cut across all spheres of human endeavor, comprise distinguished Nigerians from within and outside the state who do business in the state.

Governor Wike, during the inauguration, stated categorically that the terms of reference include among other things to organise a month-long memorable celebration to mark the Golden Jubilee of the creation of Rivers State, to identify, seek support, collaborate with corporate organizations and individuals for a successful celebration and to determine categories of awards and also recommend persons from within and outside the state to be honored. This, no doubt, is a sensitive task that requires not only funds but wisdom and inclusiveness. raIl stakeholders, to achieve set objectives.

To this end, the task before the committee would be to identify and re-enact the first love of the founding fathers of the state which was to create and promote favourable identity of the Rivers man. To achieve this target, the committee must make conscious effort to present an accurate and updated information on the state. Such information should entail demographic details, occupation and culture of the people.

The quest to meet the manpower need of the state informed manpower development through technical and science education and further led to the establishment of the Rivers State College of Science and Technology which transformed to the premier university of science and technology in the country, the Rivers State University of Science and Technology. Better still, technical colleges and craft centres were accorded priority attention but this does not seem to be the case now.

It is worthy of note that strategic media outfits were put in place to engender favourable identity and they include the Rivers State Newspaper Corporation, publisher of The Tide Newspaper, Rivers State Broadcasting Corporation comprising Radio Rivers and RSTV.

Interestingly, the government of Commander Alfred Diete Spiff embraced the Rivers Readers Project under the leadership of late Professor Kay Williamson, Professor Emeritus E.J.Alagoa and Professor Erneritus Otonti Nduka to promote writing, teaching and learning in Rivers indigenous languages. The Committee should see the need to mark the celebration with launch of primers in indigenous Rivers languages as there cannot be culture without language.

At this juncture, it may be pertinent to ask the questions what is the state of key state institutions such as Rivers State Museum, Council for Arts and Culture, Library, indigenous crafts and trade centres, public laboratory that can evoke a sense of history?

This is where Governor Nyesom Wike must be commended for conceptualising the Rivers State Golden Jubilee Committee which, no doubt, for once would move the people of the state from party politics to a point of sober reflection and our common humanity and to enable Rivers people focus on the big picture.

As the state plans to organise a golden jubilee celebration in 2017, emphasis should not be on the mere celebration of it with a giant cake but the resolve by the founding fathers to accomplish their dreams and aspirations despite daunting challenges.

The Committee must ensure that parts of the state ceded to other states if any because of petrol politics are recommended to be brought back while the founding fathers, who have not been immortalized be named after road, streets, strategic buildings across the state. It is hoped that such a celebration will not be concentrated in Port Harcourt city alone, but all the 23 local government areas will host components while the grand finale takes place in the state capital.

The Rivers State Golden Jubilee Committee must bring to the front burner how to revive the culture of the Rivers man towards truth, justice, love, forgiveness, hard work against bloodletting and killings so prevalent in our society today.

In other words, preservation of cultural heritage should not be limited to physical properties such as piece of cloth, historical site and art alone.

The committee must know that to whom much is given much is expected.

Sika is Port Harcourt-based journalist and public affairs analyst.

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Opinion

Empowering Youth  Through Agriculture 

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Quote:”While job seeking youths should  continuously acquire skills and explore opportunities within their immediate environment as well as in the global space through the use of digital platforms, government, corporate/ multinational organizations or the organised private sector should generate skills and provide the enabling environment for skills acquisition, through adequate funding and resettlement packages that will provide sustainable economic life for beneficiaries”.
The Governor of Rivers State, Sir Siminalayi Fubara, recently urged youths in the Rivers State to take advantage of the vast opportunities available to become employers of labour and contribute meaningfully to the growth and development of the State. Governor Fubara noted that global trends increasingly favour entrepreneurship and innovation, and said that youths in Rivers State must not be left behind in harnessing these opportunities. The Governor, represented by the Secretary to the State Government, Dr Benibo Anabraba, made this known while declaring open the 2026 Job Fair organised by the Rivers State Government in partnership with the Nigeria Employers’ Consultative Association (NECA) in Port Harcourt. The Governor acknowledged the responsibility of government to create jobs for its teeming youth population but noted that it is unrealistic to absorb all job seekers into the civil service.
“As a government, we recognise our duty to provide employment opportunities for our teeming youths. However, we also understand that not all youths can be accommodated within the civil service. This underscores the need to encourage entrepreneurship across diverse sectors and to partner with other stakeholders, including the youths themselves, so they can transition from being job seekers to employers of labour,” he said. It is necessary to State that Governor Fubara has not only stated the obvious but was committed to drive youth entrepreneurship towards their self-reliance and the economic development of the State  It is not news that developed economies of the world are skilled driven economies. The private sector also remains the highest employer of labour in private sector driven or capitalist economy though it is also the responsibility of government to create job opportunities for the teeming unemployed youth population in Nigeria which has  the highest youth unemployed population in the subSahara Africa.
The lack of job opportunities, caused partly by the Federal Government’s apathy to job creation, the lack of adequate supervision of job opportunities economic programmes, lack of employable skills by many youths in the country have conspired to heighten the attendant challenges of unemployment. The challenges which include, “Japa” syndrome (travelling abroad for greener pastures), that characterises the labour market and poses threat to the nation’s critical sector, especially the health and medical sector; astronomical increase in the crime rate and a loss of interest in education. While job seeking youths should  continuously acquire skills and explore opportunities within their immediate environment as well as in the global space through the use of digital platforms, government, corporate/ multinational organizations or the organised private sector should generate skills and provide the enabling environment for skills acquisition, through adequate funding and resettlement packages that will provide sustainable economic life for beneficiaries.
While commending the Rivers State Government led by the People First Governor, Sir Siminilayi Fubara for initiating “various training and capacity-building programmes in areas such as ICT and artificial intelligence, oil and gas, maritime, and the blue economy, among others”, it is note-worthy that the labour market is dynamic and shaped by industry-specific demands, technological advancements, management practices and other emerging factors. So another sector the Federal, State and Local Governments should encourage youths to explore and harness the abounding potentials, in my considered view, is Agriculture. Agriculture remains a veritable solution to hunger, inflation, and food Insecurity that ravages the country. No doubt, the Nigeria’s arable landmass is grossly under-utilised and under-exploited.
In recent times, Nigerians have voiced their concerns about the persistent challenges of hunger, inflation, and the general increase in prices of goods and commodities. These issues not only affect the livelihoods of individuals and families but also pose significant threats to food security and economic stability in the country.  The United Nations estimated that more than 25 million people in Nigeria could face food insecurity this year—a 47% increase from the 17 million people already at risk of going hungry, mainly due to ongoing insecurity, protracted conflicts, and rising food prices. An estimated two million children under five are likely to be pushed into acute malnutrition. (Reliefweb ,2023). In response, Nigeria declared a state of emergency on food insecurity, recognizing the urgent need to tackle food shortages, stabilize rising prices, and protect farmers facing violence from armed groups. However, without addressing the insecurity challenges, farmers will continue to struggle to feed their families and boost food production.
In addition, parts of northwest and northeast Nigeria have experienced changes in rainfall patterns making less water available for crop production. These climate change events have resulted in droughts and land degradations; presenting challenges for local communities and leading to significant impact on food security. In light of these daunting challenges, it is imperative to address the intricate interplay between insecurity and agricultural productivity.  Nigeria can work toward ensuring food security, reducing poverty, and fostering sustainable economic growth in its vital agricultural sector. In this article, I suggest solutions that could enhance agricultural production and ensure that every state scales its agricultural production to a level where it can cater to 60% of the population.
This is feasible and achievable if government at all levels are intentional driving the development of the agricultural sector which was the major economic mainstay of the Country before the crude oil was struck in commercial quantity and consequently became the nation’s monolithic revenue source. Government should revive the moribund Graduate Farmers Scheme and the Rivers State School-to-Land agricultural programmes to operate concurrently with other skills acquisition and development programmes. There should be a consideration for investment in mechanized farming and arable land allocation. State and local governments should play a pivotal role in promoting mechanized farming and providing arable land for farming in communities. Additionally, allocating arable land enables small holder farmers to expand their operations and contribute to food security at the grassroots level.
 Nigeria can unlock the potential of its agricultural sector to address the pressing needs of its population and achieve sustainable development. Policymakers and stakeholders must heed Akande’s recommendations and take decisive action to ensure a food-secure future for all Nigerians.
By: Igbiki Benibo
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Opinion

Of Protests And Need For Dialogue 

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Quote:“.Across Abuja, Anambra, and Lagos, a common thread emerges: a disconnect between authority and empathy. Government actions may follow policy logic, but citizens respond from lived experience, fear, and frustration. When these realities collide without dialogue, the streets become the arena of engagement”
It was a turbulent week in the country, highlighting the widening gap between government intentions and public perception. From Abuja to Anambra and Lagos, citizens poured into the streets not just over specific grievances but in frustration with governance that often appears heavy-handed, confrontational, or insufficiently humane. While authorities may genuinely act in the public interest, their methods sometimes aggravate tensions rather than resolve them.
In Abuja, the strike by workers of the Federal Capital Territory Administration (FCTA) and the Federal Capital Development Authority (FCDA) under the Joint Union Action Committee (JUAC) brought the capital to a near standstill. Their demands included five months’ unpaid wages, hazard and rural allowances, promotion arrears, welfare packages, pension and National Housing Fund remittances, and training and career progression concerns. These are core labour issues that directly affect workers’ dignity and livelihoods. Efforts to dialogue with the FCT Minister reportedly failed. Even after a court ordered the strike to end, workers persisted, underscoring the depth of discontent. Threats and sanctions only hardened positions.
The FCT crisis shows that industrial peace cannot be enforced through coercion. Dialogue is not weakness; it is recognition that governance is about people. Meeting labour leaders, listening attentively, clarifying grey areas, and agreeing on timelines could restore trust. Honesty and negotiation are far more effective than threats.
In Anambra, protests by Onitsha Main Market traders followed the government’s closure of the market over continued observance of a Monday sit-at-home, linked to separatist agitation. Governor Chukwuma Soludo described compliance as economic sabotage, insisting Anambra cannot operate as a “four-day-a-week economy.” While the governor’s concern is understandable, threats to revoke ownership, seize, or demolish the market risk escalating tensions. Many traders comply out of fear, not ideology. Markets are social ecosystems of families, apprentices, and informal networks; heavy-handed enforcement may worsen resistance. A better approach combines persuasion, dialogue with market leaders, credible security assurances, and gradual confidence-building. Coordinated political engagement with federal authorities could also reduce regional tensions.
In Lagos, protests erupted over demolition of homes in low-income waterfront communities such as Makoko, Owode Onirin, and Oworonshoki. The state defended these actions as necessary for safety, environmental protection, and urban renewal. While objectives are legitimate, demolitions drew criticism for lack of notice, compensation, and humane resettlement. Urban development without regard for human consequences risks appearing elitist and anti-poor. Where demolitions are unavoidable, transparent engagement, fair compensation, and realistic relocation must precede action to maintain public trust and social stability.
Across Abuja, Anambra, and Lagos, a common thread emerges: a disconnect between authority and empathy. Government actions may follow policy logic, but citizens respond from lived experience, fear, and frustration. When these realities collide without dialogue, the streets become the arena of engagement.
Democracy cannot thrive on decrees, threats, or bulldozers alone. Leaders must listen as much as they command, persuade as much as they enforce. Minister Wike should see labour leaders as partners, Governor Soludo must balance firmness with sensitivity, and Lagos authorities should align urban renewal with compassion and justice. Protests are signals of communication failure. Dialogue, caution, and a human face in governance are not optional—they are necessities. Police and security agencies must respect peaceful protest as a constitutional right.
By:  Calista Ezeaku
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Opinion

Tackling Noise Pollution in Nigeria

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Quote:”Noise pollution is not merely an inconvenience; it is a silent threat to health, dignity, and the right of every Nigerian to live in peace. Worship should uplift the soul, not assault the ears.”
The viral video of former Abia State Commissioner for Local Government and Chieftaincy Affairs, Mr. Charles Ogbonna, chasing worshippers out of a worship center in Ibeku, Umuahia, with a cutlass sparked widespread outrage—and understandably so. No citizen, regardless of provocation, has the right to threaten others with a weapon. Such behavior is unacceptable in a civilized society and must be condemned. Yet outrage alone does not capture the full picture. Reports indicate that Mr. Ogbonna acted after enduring prolonged and excessive noise from the Umuobasi Town Hall, allegedly used for religious activities, which made life unbearable for residents. A resident, Chinedu, told journalists that the former commissioner stormed the hall around 1 a.m., after hours of blaring noise deprived people of sleep. While self-help was the wrong approach—he should have reported the matter to authorities—this incident highlights a deeper problem:
 Nigeria’s culture of unchecked noise pollution and the failure of authorities to protect citizens’ right to peace, rest, and a healthy environment. When legitimate complaints are ignored, frustration builds—sometimes with dangerous consequences. Noise pollution in Nigeria is pervasive. Worship centers, commercial activities, motor parks, roadside traders, and private generators create an environment of relentless noise. So normalized is this that many Nigerians feel powerless to act. This culture of indifference—trampling on the right to quiet in the name of worship, celebration, or business—must end. Noise is not a minor inconvenience. It is a serious environmental and public health hazard. Medical experts warn that prolonged exposure to excessive noise can cause hearing loss, hypertension, cardiovascular disease, sleep disorders, anxiety, and other psychological conditions
. The British Medical Bulletin notes that constant noise triggers stress responses that may lead to illness. Sleep deprivation—a common consequence—reduces productivity, undermines emotional stability, and worsens overall wellbeing. In a country already struggling with health challenges, noise pollution quietly compounds the problem. So what are Nigerian authorities doing? The truth is: the laws exist but enforcement is weak. Section 22 of the National Environmental Standards and Regulations Enforcement Agency (NESREA) Act, 2007 empowers NESREA to regulate noise from industrial, commercial, domestic, recreational, and transport sources. Violations can attract fines or imprisonment. Likewise, the National Environmental (Noise Standards and Control) Regulations, 2009 clearly define permissible noise levels across residential, commercial, and industrial zones.
The problem is not the absence of laws—it is the absence of will. Many citizens are unaware of their rights or where to report violations. Regulatory agencies are often underfunded, poorly equipped, and hesitant to act, particularly when influential religious or commercial interests are involved. The Umuahia incident is a textbook example of institutional failure: when lawful channels fail repeatedly, some individuals take the law into their own hands. Enforcement must be firm, consistent, and impartial. Environmental agencies need funding, modern noise-monitoring equipment, and trained personnel capable of responding swiftly. Laws must apply to all—churches, mosques, clubs, hotels, and individuals alike. There have been rare instances of decisive action. A decade ago, the Lagos State Government sealed 53 churches, mosques, and hotels for noise violations, following complaints from residents.
In October 2025, Lagos again sealed several establishments over excessive noise. Yet, such crackdowns are often temporary. Churches and mosques continue to dominate neighborhoods with blaring loudspeakers, making sleep a luxury during week-long vigils or pre-dawn sermons. For the elderly, the sick, and those who work long hours, this is more than an annoyance—it is harmful. Compared to many developed countries, Nigeria’s situation is embarrassing. Elsewhere, worship is associated with calm, reflection, and serenity. Noise levels are strictly regulated, and places of worship are often soundproofed. The question arises: is God in Nigeria hard of hearing, or has shouting simply become the default mode of expression?The rapid proliferation of worship centers has worsened the problem. Many spring up indiscriminately in high-density areas, markets, and private compounds, with little regard for zoning laws or environmental standards.
 This neglect undermines productivity, social harmony, and quality of life. Noise pollution is a silent threat, eroding health and dignity in ways that often go unnoticed. Decisive action is urgently needed. Agencies must be strengthened, insulated from political and religious pressure, and empowered to enforce laws consistently. Offenders must face consequences regardless of influence. Public enlightenment is equally crucial: many Nigerians are unaware that excessive noise is harmful or that they have a legal right to quiet enjoyment of their environment. Sustained education through media, schools, and community forums can shift attitudes. Religious leaders, in particular, must understand that consideration for neighbors is not an attack on faith but a moral responsibility. Soundproofing standards for worship centers and entertainment venues should be adopted nationwide.
Worship should uplift the soul, not assault the ears. Freedom of religion and expression must coexist with responsibility and respect for others. Noise is an inevitable part of urban life, but chaos is not. Nigeria cannot continue as a society where “anything goes.” Psychologists argue that education, stricter enforcement, and changes in personal habits can make a significant difference. If citizens are empowered to demand accountability and authorities act decisively, Nigeria can become a healthier, more livable society.
The Umuahia incident should serve as a wake-up call—not just about individual misconduct but about systemic failure. Protecting citizens from noise pollution is not merely about silence; it is about dignity, health, and the right to live in peace.
By: Calista Ezeaku
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