Opinion
Inclusive Participation: Panacea To N’Delta Question
Usman Alabi in one of his articles on “addressing the Niger Delta question”, wrote that “the Niger Delta question stares us in the face and it will keep haunting us as a nation until it is addressed”.
Usman in his view, was simply stating the obvious. Apart from the way and manner youths of the Niger Delta present their grouse, any sane leader should concern himself with the legitimacy of their demands with a view to considering how a solution could be proffered.
Thursday December 1, 2016 afforded me the grace to access the plight of the inhabitants of the Niger Delta region of Nigeria. Apart from taking an optical exploration into the terrain, lives and times of the neighbourhood, dwellers through media documentary, the Niger Delta Women Social Forum (NDWSF) organised by Gender and Development Action (GADA), with support from the Dutch Embassy, provided a good platform for a panorama of the 16-point agenda of the Niger Delta leaders to the Federal Government of Nigeria.
The presidential amnesty programme, law and justice issues, the effect of increased military presence in the Niger Delta, the Ogoni clean up and environmental remediation, the maritime university issue, key regional critical infrastructure, security surveillance and protection of oil and gas infrastructure, relocation of administrative and operational headquarters of IOCs, economic development and empowerment and the inclusive participation in oil industry as well as ownership of oil blocks among others, formed the basis for the representation made by the Niger Delta leaders on November 1, 2016 to the President of the Federal Republic of Nigeria, Muhammadu Buhari.
Good work! In fairness to the delegates. However, there lies a big question mark underneath. Will this catalogue of needs of the Niger Deltans as represented by their leaders, if attended to, provide the requisite solution to the Niger Delta question?
For sure, Niger Delta has suffered insecurity for long, Niger Delta has been grossly exploited by the oil exploring companies over the years, but were these without any form of compensation even though it could be adjudged grossly inadequate?
What were the reasons behind the establishment of the Niger Delta Development Basin Authority, the Petroleum Trust Fund, the Niger Delta Development Commission and the Ministry of Niger Delta by various past administrations?
Not quite long, Senator Peter Nwaoboshi, a member of the senate committee on Niger Delta Affairs, was quoted as saying that “a lot of money has been voted for the execution of projects but very little is seen on ground” for which his committee was mandated to carry out a holistic investigation into the activities of the Niger Delta Development Commission to determine how well it has performed.
In addition to previous developmental agencies established to address the Niger Delta question, the administration of former President Olusegun Obasanjo, in the year 2000, established the Niger Delta Development Commission (NDDC) with the sole mandate of developing the oil rich Niger Delta region.
In September 2008, late president Umaru Yar’Adua announced the formation of a Niger Delta Ministry, with the NigerDelta Development Commission to become a parastatal under the ministry. This was largely in response to the demands of the Niger Deltans most notably the Ijaws and Ogonis, justified by the extensive environmental degradation and pollution from oil activities.
From past experiences, one is poised to think that the Niger Delta question can better be addressed from within. It is not in doubt that the region has witnessed money flow through the pipes laid under ground without a grasp of it, a reason for which its youths turned restive over night with new titles as pipeline vandals.
The crave and craze for a firm grip of the inestimable wealth passing through the pipes have been suspected to constitute over 80% of the reason behind the pollution of our environment for which much clamour is made for its clean up.
Thus, the writer is most fascinated about the clauses on economic development and empowerment as well as the inclusive participation of the Niger Deltans in oil business as featured by our leaders in their presentation to the president of the Federal Republic of Nigeria.
Sidelining the goose that lays the golden egg from the control and management of the eggs, is tantamount to jeopardizing the fate of the eggs. If what is being catalogued constitutes the aches and pains of the Niger Delta, then get it involved in the management of its resources, and you can be sure of the proverbial dog that is not tempted by the bone hung round its neck.
Sylvia ThankGod – Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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