Opinion
Wither Democratic Ingredients In Nigeria?
Today, the 29th of May, 2018 is being celebrated all over the country as Democracy Day. Although this day does not represent the birth of democracy in Nigeria, it is significant because it represents a recovery of a lost virtue.
Democracy in Nigeria, believed to have been murdered through the annulment of the June 12, 1993 general election in Nigeria by the then Head of State, Retired General Ibrahim Badamosi Babangida, was said to have been restored on May 29, 1999, when the newly elected Retired General Olusegun Obasanjo took office as the president of Nigeria, putting an end to decades of military rule in the country.
This celebration is not peculiar to Nigeria alone, countries like the United States of America, Canada, Cape Verde and United Kingdom also observe democracy day.
However, while we roll out drums in the face of a declaration of a nation-wide public holiday for this day, it is important we understand the difference between a change from military to civil rule and democracy.
If the reason for the celebration is that Nigeria no longer experience military rule then such should be made clear. On the contrary, if the reason be for a restoration of democratic government, then it is also important that we define the government Nigeria currently operates. In that case, we have to look out for things that make for democracy and be sure we enjoy them so we can have every reason to celebrate.
Again, before we celebrate, does Nigeria actually have a place for public interest in its democratic experience?
In any setting where productivity and general development are pursued, the interest of the people is usually given top priority. This is so because public interest when protected, engenders peace and development. Wikipedia; the free encyclopedia, refers to it as the welfare or well being of the general public.
Proponents of democracy as a government of the people always see the concepts of democracy and public interest as intertwained as such, the success of any democratic setting is measured on the ability of the leaders to attend to the need or interest of the public.
In his 1863 Gettysburg Address, Abraham Lincoln, the 16th U.S. President defined democracy as the government of the people, by the people and for the people. For a personality in Lincoln’s status, his explanation of democracy could not have been a product of imagination and guesswork, but one borne out of experience, having led the United States of America through its bloodiest civil war and perhaps its greatest moral, constitutional and political crisis.
Lincoln’s acknowledgement of democracy as one that holds the interest of the public so dear, may have led to his success in preserving the union, abolishing slavery and strengthening the federal government while modernizing the economy. In clear terms, Lincoln wouldn’t have achieved such feat should his sense of leadership be clouded with personal interest over public interest.
Therefore, whether a government adopts the traditional, pluralist, elite or the hyper pluralism theory, the common truth is that people are involved and so, their involvement or inclusion with a view to accessing their interest must be key in effecting change.
This is why Dr Kelly S. Meier, a political analyst said “democracy is a complex concept that centers on ensuring freedom for all citizens within a country in contrast to dictatorship. It is one type of government that has captured the fancy of many people. Its working ingredients tagged democratic model, which captured salient societal ideals endear it to all. Thus, democracy is protective, pluralist, developmental and participatory.
This model serves as a mirror to any democratic set-up for self evaluation. Suffice it to say that democratic state is known by its ability to protect the lives and properties of its citizens, their rights and liberties as well as moderate the imbalance in wealth creation. The popularity of its leader is usually predicated on his ability to deliver democratic dividends to his subjects.
In the light of the concept of democracy, as captured in this piece could Nigeria be said to be a country practicing democracy yet bereft of its tenets? With lives and properties of citizens lost on daily basis to the menace of bandits and herdsmen, where lies the protective ingredient of democracy in Nigeria?
With alleged lopsided appointment of public officers and endemic unemployment that has highlighted poverty to the detriment of Nigerians, where lies the participatory property of democracy and moderation of imbalance in wealth creation?
I think that the confused state of this country is borne out of its leaders blatant refusal to carry the masses along with a view to prioritizing their interest.
I believe that the Buhari’s administration must as a matter of necessity defend the public interest, against selfish interest, before we can be counted among the committee of nations under democratic rule.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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