Opinion
Towards Achieving UN’s Water Target
About two weeks ago, precisely March 22, Nations marked the World Water Day in keeping with the United Nations Declaration.
The Day was also marked in Nigeria by the Federal and State governments, reaffirming commitment to the provision of safe, good, accessible and potable water for the people.
Resolution A/RES/64/292, United Nations General Assembly, July 2010 and General Comment No. 15, UN Committee on Economic,Social and Cultural Rights, November 20021 acknowledge that clean drinking water and sanitation are necessity to every person. This principle was established as a human right by the United Nations General Assembly on 28 July, 2010.
The Resolution also calls on states and international organisations to provide financial resources, help, capacity building and technology transfer to help countries to provide, safe, clean, accessible and affordable drinking water and sanitation for all.
Again, the Committee on Economic, Social and Cultural Rights adopted General Comment, Article L1. The article states: The human right to water is indispensable for leading a life in human dignity. It is a prerequisite for the realisation of other human rights.
This article implies that the absence of water is an infringement on the dignity of human life and conversely makes humans undignifying. The lack of water also means the failure to fulfil other human rights.
Comment No. 15 also defines the right to water as the right of every one to sufficient, safe, acceptable and physically accessible and affordable water for personal and domestic use.
That is why the ongoing laying of pipes in some cities, including Port Harcourt, for the provision of water to residents, though belated, should elicit joy.
As a member of the United Nations, Nigeria is a signatory to the Resolutions and Comments, so Nigerian leaders ought to have lived over board.
But taking a cursory, dispassionate and objective look at the water situation in the country vis a vis the untold hardship the people are passing through to access good and potable water, one wonders if there is anything worthy of celebrating.
That water is synonymous with life or stating metaphorically, that Water is Life is too obvious to be contested. It is crystal clear that over 90 percent of human’s domestic activities centre on water usage, making water indispensable and a basic necessity.
It is disheartening to note that though the underground water is a common phenomenon yet harnessing this natural and free gift for the ultimate benefits of the people is like finding the proverbial traditional needle in a haystack.
With the level of human adventure in science and technology, redesigning the environment to suit human comfort, reclaiming the mangroves to make it conducive for habitation, thus providing solution for land scarcity, the mirage of accessing potable water would by now be history. Unfortunately, the country totters on the brink of water bankruptcy, in view of the acute scarcity of water the people of the country face.
The story is the same from the North to South and East to the West. A country so endowed with abundant resources and underground water should not imagine interrupted tap runs 365 days of the year.
If the United Nations Declaration that there is sufficient water to meet the water needs of the about eight billion people in the world is anything to go by, the pertinent question every concerned people would ask is: why are people suffering in the midst of plenty? Why are we going through the harrowing and protracted experiences to access good drinking water in Nigeria.
According to a source, “overall household water use accounts for less than ten percent of total water use, while industry and agriculture are the largest water users. The right to water is limited to basic personal and domestic needs, which accounts for only an insignificant proportion of the domestic water use”.
By these statistical revelations and analysis, even in the context of climate change that affects availability of water, Nigerians need not lack water for personal and domestic use.
The inability of the federal government and the various state governments to make water available for personal and domestic use has triggered the thriving of borehole businesses with many of them substandard and providing untreated water not conducive for drinking.
The Water vendor business is now a very lucrative one, as people rely majorly on them for the supply of water for personal and domestic use.
It is not saying a new thing that some large families spend more than N1,500 daily for the purchase of water from the vendors. How much does a family earn to spend such whopping amount on water that ought to be provided by governments and non government agencies.
What is even disheartening is the inability of the people patronising water vendors to ascertain the hygienic nature of the water they are buying. This is perhaps a fulfilment of the maxim that where the desirable is not available the undesirable is desirable. To wallow in an orgy of hardship because of failure on the part of those who have failed to live up to their statutory obligation, is to say the least, unpardonable.
No doubt, the demand for water across the country makes investing in water and sanitation very expensive. Yet it is not contestable that the cost of not giving the people access to drinking water and sanitation is far more expensive in terms of the health of the people and its attendant debilitating consequences as well as loss of man-hours in the process of getting water.
With the abounding natural and financial resources, Nigeria and oil producing Niger Delta States should have overcome the challenge of acute water scarcity in this 21st century. Sadly, there are several residents of Niger Delta Communities, who for the lack of good drinking water,, depend solely on ponds, streams and gutters for water for personal and domestic use. The ponds and stream in which the people bath, wash and defecate is also the only source of drinking water they have.
In oil polluted water sources in Niger Delta States, the people are constrained to drink the polluted source for lack of veritable alternative.
We are informed by medical and health scientists that contaminated water is the harbinger of water borne diseases such as cholera, diarrhea, dysentery, hepatitis A, typhoid and polio. The absence of, inadequate management and treatment of water exposes people to preventable health hazards.
By: Igbiki Benibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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