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Domestic Violence: Lessons From Osinachi’s Death

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Osinachi Nwachukwu was a gospel singer. One of the Nigerian gospel singers that her music was so inspirational.  During crusades and religious programmes, the  kind of crowds she gathers was something encouraging.
The “Ekwueme” song she featured in, is one of the most inspiring gospel music of our time.  Till her death, I never knew she was a contributor to that beautiful music.
The impact of Osinachi’s “Ekwueme” song in the hearts of believers can never be over-emphasised.
Unfortunately, she has gone to be with her creator but will be remembered by all the good lyrics she contributed to produce.
Recently, the news of the late gospel singer became viral with so many person’s expressing their views on what would have caused her death.  So many stories have been told but the issue of late Osinachi sustaining injuries from her husband allegedly as a result of domestic violence.
According to late Osinachi’s elder sister, who gave account of what happened to her sister, said she died of blood clothing in the chest from her husband beating her chest as he got her beaten.  She said her late sister was exposed to inhuman treatments from her husband before her untimely death and denied of her sister dying as a result of cancer.  “She did not die of cancer”, she exposed.
Osinachi’s family sources explained that severally before her demise, they had told her to leave her marriage having seen what she was passing through but she never accepted the advice.
It was gathered that the family members had advised her to separate from the husband at least since it was not divorce but she refused.
Osinachi as a believer and gospel singer might have felt that she could pray to overcome the challenges of marriage.
She would have also taught if she left or separated from her matrimonial home, that would affect her ministry. She might have felt that God is against divorce.
As humans, there are certain things you can never easily agree with.  But I think that when it comes to saving life, it is better to adhere to advice.
Of course, two good heads are better one.  No one person knows it all.  As a believer, she saw separation as a sin and not to save her life and take care of her children.  She would tell them to relax while praying for her husband to have a change of attitude.
Let us assume that the husband beat her on the chest she refused to tell her family but good enough, she told a friend who lives in Ebonyi State that her husband hit her on the chest.
Unfortunately, they refused to tell the doctor that kind of thing occured, so as to administer the right drugs immediately.  She died leaving her children behind and her husband.
When domestic violence continues to occur in the home, what should the woman do as church people?  The issue of “For Better, For Worse”, during holy matrimony by the pastors, our spiritual fathers should be looked into and we need to understand in better ways.
Different people have come up with various opinions about whether marriage should continue or separate when domestic violence is on the peak.
Some support while others disagree.  Should a woman remain in a marriage when danger is looming? We are not unaware that men too suffer domestic violence, but they do not have much challenge since they may claim to own the home.  Sometimes they live outside their homes.
The only regret in calling for separation or divorce is about the well-being of the children.  But for marriages that have not been blessed, we need more explanation.
It is becoming more worisome because when marriages break, the children are at more risk as parents will not live together.  The negative effects of separated homes are so much.
A lot of women have left their matrimonial homes to give peace a chance.  Is it the best option?   The “worse” during solemnization cannot he relied upon to encourage enduring matrimonial violence or any other manner of one- sided wickedness.  It only refers to shared burden
It should not be interpreted to accommodate one party to a marriage practising wickedness to the other.  Marriage was created as a mutual support and comforting institution and not for anti-social behaviour.
One of late Osinachi’s sons according to reports, revealed that their father told them(his children) that beating women was good and in one of the occasions, they witnessed how he pushed their mother out of her car.   They also alleged that their father seized their late mother’s two cars.
It is good to be careful while taking certain actions in the presence of children in homes.  Whether it is true or false, the children are watching and mist have something to say when time comes.
One of the gospel singers of our time, Osinachi is late with rumours of her husband contributing to the cause of her death.  But the husband has denied being responsible for the death of his wife.
He said all the allegations levelled against him were false and claimed that his late wife had been sick since last year, 2021.
What can anybody do?  Osinachi is not alive to narrate what happened.  If only a lesson can be learnt where women especially, will be able to speak out when involved in any form of domestic violence, it will be better.
She would have lived to take care of her kids if she had spoken out on time.  She might have been sick of other ailments but because of the revealation coming out of her children, relatives and friends, anyone can just conclude that she died as a result of maltreatment from domestic violence.
Domestic violence affects women the more.  When it continues to occur, what should them woman do, separation or divorce?
Osinachi was a native of Isuochi in Abia State and married to Peter from Nnewi in Anambra State.
The late woman according to reports was waxing strong in her ministry until her death. It was also reported that sustained injuries due to several beatings she got from the man.

By: Eunice Choko-Kayode

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Nigeria Deserves Stylish, Sophisticated Designs-Igiebor Daddy Lucky

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IVY-K Fashion by Igiebor Daddy Lucky, a Nigerian-born designer now based in the UK, has launched the latest menswear line, Dapper Man.
One of the collection’s strengths is its classic, clean aesthetic. Dapper Man delivers sharp, structured suits in a timeless black and white color scheme that exudes a sense of luxury and professionalism. The use of high-quality fabrics like wool and silk ensures that the suits not only look high-end but also feel luxurious to the wearer. The designer’s focus on detail is evident in the meticulous tailoring, with fitted blazers and crisp trousers forming the foundation of the collection.
Where IVY-K Fashion shines is in the subtle yet elegant touches. The inclusion of beads as embellishments on lapels and cuffs adds a unique flair, blending traditional craft with modern tailoring. This nod to African heritage gives the collection a distinct identity, offering something more personal and culturally significant than your standard menswear line.
However, despite the elegance of the Dapper Man collection, there is a lingering sense of missed opportunity. The black-and-white color palette, while classic, feels overly safe. In a fashion landscape where bold colors and daring patterns often make the strongest impact, the collection could benefit from incorporating more vibrant hues or experimenting with unconventional fabrics. Pushing the envelope with color or texture could elevate these designs from simply elegant to truly memorable.
In addition, while the tailoring of the blazers and trousers is immaculate, the collection lacks a sense of playfulness or modern edge that many contemporary menswear lines are embracing. The suits are undoubtedly stylish, but the collection as a whole leans heavily on tradition. Experimenting with asymmetrical cuts, bold patterns, or even layering could add an exciting dimension to Dapper Man. The challenge is to maintain the sleek sophistication of the collection while infusing it with a fresh, innovative spirit.
Another area that could use improvement is the overall cohesion of the collection. While the suits are well-crafted, there is a feeling of repetition across the pieces. More variation in design, such as different lapel styles, pocket configurations, or even bolder accessories, would give the collection greater diversity and visual interest.
In conclusion, Dapper Man by Igiebor Daddy Lucky showcases the designer’s strong grasp of classic tailoring and elegant design, but to truly capture the attention of a broader audience, IVY-K Fashion would benefit from more daring choices. By infusing the collection with bold colors, unexpected textures, and a more modern edge, Dapper Man could move from a well-crafted line to a trendsetting force in men’s fashion. With such a solid foundation, there’s no doubt that Igiebor Daddy Lucky has the potential to lead his brand toward greater heights

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Women Can Curb Indecent Dressing

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The trend of indecent dressing all in the name of fashion is fast becoming a norm in our generation and society at large. Most married women embrace this fashion as competition with single ladies.
Different scholars have given an in depth insight about dressing as a tool of communication.  Non-verbal communication has been asserted  as the communication between people by the means of signs or symbols.  It conveys what we wish to disseminate to the public as either intentionally or not.
According to Paul Ekman and Michael Argyle, communication is carried out through what has been classified as “Presentational Code”.  He listed nine codes of non-verbal communication, as body contact, facial expression, gestures, postures, eye movement, proximity, orientation, head nods and appearance.
This, being stated, married and single ladies should understand that their mode of dressing is communicative be it directly or indirectly as such body parts we call “private” are now being made public because of the trends or wearing of transparent dresses and this in turn calls on the attention of men who are weak and prone to illicit thoughts thus, resulting to most rape cases in our society.
This indecent dressing by most ladies has denied many their future husbands.  The truth is that a man is attracted to his kind; his desires in marriage.  It is often asserted that decency and beauty are in the eyes of the beholder, yet,  in trending times of this 21st century, dress code  and fashion in nudity form is gaining popularity.
This has become complicated as most men tend to toggle between their emotions (lust) and sanity (rationality) in terms of marriage, thereby setting a wrong foundation upon which most marriages are consummated.
On the other hand, most married women have embraced the trend of indecent dressing nipping it on the state of it being the choice dressing, approved by their spouses, leaving society with the question of what “responsible” man would prefer that the secrecy of the benefit of his marital vow has become the centre of attraction and viewership by the general public.
Hence, communicating with their dressing gas given licence to every male gender who is interested or attracted to what they see to make unsolicited sexual passes at them, which might be considered embarrassing.
At this juncture, it is important to state that ladies should  dress decently knowing that they are the epitome of nation-building, they are nation-builders, character moulders and pacesetters not just in the lives of their families but to the society at large.
In most occasions, there are no clear border lines between the married women and the single ladies because of the rate of scanty dressing which has close the gap of differences.
Women and girls should embrace this call awakening to decent mode of dressing.  Dresses that are meant to be worn indoors should remain indoors.
It is worrisome to see ladies wear shorts that are supposed to be worn in the living room on the streets without shame.  This is an awakening call to our ladies, married and singles that the opposite sex do not expose their private body parts for the public.  Sometimes, the ladies go about in the streets without wearing brazziers as to showcase their nipples.
The society should be sanitised of the menace  of indecent dressing that is lurking and taking over the entire nooks and crannies of the society and the nation at large.
Let it be known that he or she is addressed in the manner he or she is dressed.  There may be no room for a second impression.  To the single ladies,  your dressing decently will not stop you from meeting your Mr Right rather,  it will increase your stake and place you on the list of most valued women in the society.
Dressing speaks louder than words.

Kate Chisom Isiocha
Isiocha is an OND final year student of Temple Gate Polytechnic.

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NWAPDI Launches Home Farming Scheme For Women In Okrika

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A non-governmental group,  Nigerian Women for Agricultural Progressive Development Initiative (NWAPDI), has taken it’s sensitization programme on home grown farming to women in Okrika Local Government Area.
The body which started in April, 2024 in Rivers State is boasting of huge grassroot followership and is planning a green revolution.
The Rivers State Coordinator, Barrister Ngozi Ajayi, who disclosed this in Okrika, last Thursday, said the programme would change the fortunes of women farmers and their families.
Ajayi was joined by  local government coordinators from Etche, Okrika, Emohua, and Omuma, at Ibaka Town, Okrika, to inaugurate 12-member Ward Coordinators of NWAPDI in the area.
Ajayi stated that since July, when the local government coordinators of NWAPDI were inaugurated, the body which aims to boost food sufficiency and arm women with skills in agro-production, had grown in followership, especially among the women folk.
She commended women in Okrika for the interest they had shown in the scheme, adding that she was impressed with the huge turnout and participation.
Shortly after inaugurating the 12 Ward Coordinators, Ajayi charged the women to exploit the opportunities provided by NWAPDI.
She reiterated that the body had come to stay as a way of  improving the wellbeing of women who, most times, were providers in their families.
“We want all of you to go back to your families and tell your people that whatever space you have, utilize it for subsistence farming.
“As you can see, the body is made up of lawyers, lecturers, teachers, and women in different sectors. The essence is to call attention on the need for women to collaborate together so their voices will be heard.
“Women are the major backbone in the agric sector, and if their efforts are harnessed to impact on the nation’s food production, their impact can go far,”she said.
With NWAPDI on board, she expressed optimism that the plight of women farmers would be reduced, such that all government and international support would get to the grassroots.
Also speaking, NWAPDI Coordinator in Okrika Local Government  Area, Prof. Nene Jamabo, a professor of Aqua Culture at the University of Port Harcourt, had  expressed delight over the interest shown by women in the LGA, saying with cluster farming, women would be empowered more than before.
“What we intend to do is Cluster Farming, and it’s  a whole lot of value chain. We want every woman to put food on their table.
“In Okrika we have observed that most of the women are into crafts, so we will combine cluster with integrated farming- to create a chain; some will be farming, some will be processing and others will be into marketing”, she said.
In her speech, the Chairperson, Caretaker Committee of Okrika Local Government Council, Mrs Gold Okujagu, who was represented by the Secretary of the Council, expressed satisfaction with the initiative.
She described NWAPDI as timely and very crucial to the current economic challenges in the country.
She explained that in an era of processed foods, the initiative would encourage women to grow organic foods.
She urged every woman to engage in subsistence farming at any level to reduce hazardous things that were being consumed as food.
Speaking after the inauguration, the Ward 2 Coordinator, Mrs Ibiere Williams, expressed gratitude to the Rivers State and Okrika Local Government Coordinators for organizing the programme.
Mrs Williams, who is of Ngeme-Biri, a civil servant, observed that many women from different parts of Okrika attended the programme, which indicated the readiness on their part to end food scarcity in the area.
“We saw many women from different parts of Okrika. That means we are ready to farm and see what we can gain. We appreciate the organisers, and they really encouraged us. We learned that there are so many ways for planting since we do not have much land in Okrika. Our women were happy.
“We are given these items free to plant in broken buckets, nylon and bags due to scarcity of land in the area. We were taught that sand mixed with fresh fish intestine can serve as manure. This was very educative. If we practice what we were taught, in the next one year, there will be food sufficiency in Okrika”, she said.
In her comments, a member of NWAPDI, Mrs Felicia Barasin, a business woman from Bulome-Biri stated that the programme was good and timely as many families were finding it difficult to feed because of the harsh economy.
Highlight of the occasion was the administration of oaths to the Ward Coordinators of the local government area by the Legal Officer, Ibiwari Maureen Waribo.
Also, the award of certificates and recognition of executive members of NWAPDI Okrika LGA by the State Coordinator. The EXCO include Vice Coordinator, Dr. Ibinabo Ogolo; Secretary, Ms. Constance Kalio; Treasurer, Mrs. Sime Loveday; and Public Relations Officer, Mrs Roseline Orupabo.
Cassava stems, okro, and vegetable seeds were shared amongst the women after the training section.
Over 500 women from Okrika Local Government Area attended the programme.
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