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Women And Climate Change

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Naturally, when climate change occurs, the most affected are women and children. If it has to do with relocation from their original settlements or domains, the fear of “where do we go” comes to mind. They also consider the fact that once they leave where they are, especially to an unknown place, something funny and harmful may affect their lives. This also can cause them a lot of trauma.
Climate Change like flood, has caused a lot of havoc to women whose occupation mostly is farming, fishing inclusive and trading. When flooding occurs, their farms where they get farm produce are affected and even markets where to sell become a problem.
When situations like this occurs, definitely poverty sets in since their source of livelihood becomes affected. When their farms are affected, feeding their families, especially the widows becomes difficult.
Of course when flooding occurs, it goes beyond the normal rivers where some women who are engaged in fishing business get their daily bread. Anybody who engages in daily agricultural business and is being denied that even, per day is bound to run into financial problem.
Cases of flooding which have occured in many parts of Nigeria, especially the coastal regions is unpredictable weather patterns which should be looked into.
During the period, you have less food, decreasing access to safe water. Living conditions become more difficult. In Internally Displaced Camps (IDPs), food and materials donated and distributed are not always enough. In this case, women and girls who need good water for sanitation suffer.
When droughts occur as a result of flood, women have poor harvest.
During evacuation, a lot happen to women and girls who may be observing their “monthly visitor”.
When we talk about climate change, we are not just talking about changing of the weather, it’s consequences on humans, especially on women and children on a daily basis are something anybody cannot joke with. They struggle to survive and recover.
Women suffer more due to inequalities and discrimination because of gender. Discrimination among women and girls tend to multiply when disasters occur as they are forced to succumb to all demands, especially rape.
From the recent flooding in some of the coastal villages in the country, we know that climate change-related crises are already instigating deep, life-altering changes for some of the poorest and most marginalised women and girls in the world.
Increased risk of violence against women and girls. In a camp for displaced people, a girl who was just 15 and her sister 19, lie awake at night listening to any sounds that may alert them to men walking into their makeshift shelter which has no proper doors. Some nights they don’t sleep at all for fear of being attacked.
When one of them was interviewed, it was a new reality. “I feel insecure because we have a very poor shelter. Sometimes, the thieves come in and try to harm us. It’s so scary… the thieves don’t want to take any material things, they want to harm women. So, that’s why they don’t look for our things. They just want to attack women”, she said.
As a result women and girls may be forced to migrate to camps for displaced people where living under temporary tarps or bare plastic sheets can expose them to violence from strangers.
Another girl, who was 14, said she was also forced to move into a camp after her house flooded in a small village in one of the coastal villages.
According to her, “in the night I cannot sleep. There was no door. Just a plastic sheet was above our heads. My mother never slept. She was worried for me and my sister.”
There is increased risk of child marriage. When the floods hit one village two years ago, a girl suddenly had to face the prospect of getting married at the tender age of 14. Her parents were struggling after they lost everything in the floods and they felt that marriage into another family would keep her well-fed and safe.
In her words: “Because of poverty parents marry off their daughters like me at a very early age. I cannot go to school since I got married. Life is tough for girls of young age in the village.”
When a disaster strikes, girls can be more vulnerable to child marriage than usual. In some places they are considered an extra burden in times of crisis.
For poor families who have lost their homes and livelihoods, child marriage can be seen as a ticket out of, or at least, a way to diminish the effects of crippling poverty, whilst also ensuring the perceived security of their daughters from violence.
When floods occur, girls are more likely to miss classes or drop out of school.
In small rural villages, some girls clutched their books tightly as they wade their way through knee-high water to get to school everyday. Sometimes, they miss their first classes even though they love going to school and adore their books.
You discover that after the floods some years, while their parents go out to struggle to make up for the lost period, their workload at home increased. They will start to help their mothers more at home by looking after their younger ones, fetching water and doing the household grocery shop at the local markets.
In times of crises, girls are often forced to drop out of school or miss classes because household chores become a strain with fewer family members available to share the pressures at home. Girls are often enlisted to take care of family members, or to help with domestic chores such as cooking, cleaning or finding water, and school is considered a lower priority in times of need.
Sometimes whole schools are destroyed in a crisis or even closed for long periods of time. A girl was interviewed about her feelings missing school during the period and she said: ” I love to go to school and never miss or not attend… (but) last one month our school was closed because of flood. I felt bad and missed…school so much.”
Increased risk of death and injury are possible
25-year-old girl narrated how difficult survival during the floods is. “My sister was pregnant and she delivered in the middle of water. There was no help and I was with her….pregnant mothers cannot swim this distance and often tend to stay in the house which is more dangerous”, she explained.
Marginalised women and girls, the disabled and the elderly are more vulnerable to death and injury in the face of a natural disaster.
Due to their traditional given roles as caretakers, women and girls often stay back in a disaster to protect their children or adults in their care while men sometimes escape.
Not only that but deeply ingrained social norms sometimes dictate that women and girls sometimes have to wait on permission from the men in the household to leave their houses. In some places, women are also often unable to escape when caught by sudden floods or other disasters as they are not encouraged to learn to swim.
It effects on the availability of food and chances of earning a living is worrisome.
Imagine that you live in a pastoral or farming community and the food you eat every day comes from the crops you grow daily or the livestock you rear for milk, meat or for selling in return for cash.
Now imagine the same land you rely on slowly dries out or gets inundated with water and destroys a season’s worth of crops.
This is the reality facing many young women, from the coastal villages. A 20-year-old mother, Abigail was part of a pastoralist family that owned several animals which they reared for their food and income.
Years of climate change-related drought, dried out her land and killed off all the livestock, leaving her family without any food or money to survive. At the same time, her husband took her children and abandoned her.
In her words: Our life was so good because we had our livestock. We used to eat, drink milk, sell [the animals], make butter… it’s so painful when you have a small baby and you have nothing.”
In many rural communities, men control the income in their households. Women who rely on men for economic support are left struggling in times of crisis when men either abandon their families, or leave to look for work elsewhere or are even killed by natural disasters.
Women in rural communities have limited access to and ownership of their land as well which directly impacts the food they have available to eat.
“We lost our crops. Our small goat died in the flood water. Cows are sick. My children suffered a lot during flood. Now we have no crop in our storage. I, along (with) my husband have to work in people’s fields to bring food (to) our table. Life is becoming harder every year after floods”, she said.
Government at every level should support and provide women and girls around the world with food, water, survival kits and safe toilets so that they can survive the climate change affecting their lives when they occur.
Efforts should be made by relevant authorities to ensure that women and girls are safe in IDP camps and adequate arrangements should be made before evacuation.

By: Eunice Choko-Kayode

 

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Nigeria Deserves Stylish, Sophisticated Designs-Igiebor Daddy Lucky

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IVY-K Fashion by Igiebor Daddy Lucky, a Nigerian-born designer now based in the UK, has launched the latest menswear line, Dapper Man.
One of the collection’s strengths is its classic, clean aesthetic. Dapper Man delivers sharp, structured suits in a timeless black and white color scheme that exudes a sense of luxury and professionalism. The use of high-quality fabrics like wool and silk ensures that the suits not only look high-end but also feel luxurious to the wearer. The designer’s focus on detail is evident in the meticulous tailoring, with fitted blazers and crisp trousers forming the foundation of the collection.
Where IVY-K Fashion shines is in the subtle yet elegant touches. The inclusion of beads as embellishments on lapels and cuffs adds a unique flair, blending traditional craft with modern tailoring. This nod to African heritage gives the collection a distinct identity, offering something more personal and culturally significant than your standard menswear line.
However, despite the elegance of the Dapper Man collection, there is a lingering sense of missed opportunity. The black-and-white color palette, while classic, feels overly safe. In a fashion landscape where bold colors and daring patterns often make the strongest impact, the collection could benefit from incorporating more vibrant hues or experimenting with unconventional fabrics. Pushing the envelope with color or texture could elevate these designs from simply elegant to truly memorable.
In addition, while the tailoring of the blazers and trousers is immaculate, the collection lacks a sense of playfulness or modern edge that many contemporary menswear lines are embracing. The suits are undoubtedly stylish, but the collection as a whole leans heavily on tradition. Experimenting with asymmetrical cuts, bold patterns, or even layering could add an exciting dimension to Dapper Man. The challenge is to maintain the sleek sophistication of the collection while infusing it with a fresh, innovative spirit.
Another area that could use improvement is the overall cohesion of the collection. While the suits are well-crafted, there is a feeling of repetition across the pieces. More variation in design, such as different lapel styles, pocket configurations, or even bolder accessories, would give the collection greater diversity and visual interest.
In conclusion, Dapper Man by Igiebor Daddy Lucky showcases the designer’s strong grasp of classic tailoring and elegant design, but to truly capture the attention of a broader audience, IVY-K Fashion would benefit from more daring choices. By infusing the collection with bold colors, unexpected textures, and a more modern edge, Dapper Man could move from a well-crafted line to a trendsetting force in men’s fashion. With such a solid foundation, there’s no doubt that Igiebor Daddy Lucky has the potential to lead his brand toward greater heights

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Women Can Curb Indecent Dressing

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The trend of indecent dressing all in the name of fashion is fast becoming a norm in our generation and society at large. Most married women embrace this fashion as competition with single ladies.
Different scholars have given an in depth insight about dressing as a tool of communication.  Non-verbal communication has been asserted  as the communication between people by the means of signs or symbols.  It conveys what we wish to disseminate to the public as either intentionally or not.
According to Paul Ekman and Michael Argyle, communication is carried out through what has been classified as “Presentational Code”.  He listed nine codes of non-verbal communication, as body contact, facial expression, gestures, postures, eye movement, proximity, orientation, head nods and appearance.
This, being stated, married and single ladies should understand that their mode of dressing is communicative be it directly or indirectly as such body parts we call “private” are now being made public because of the trends or wearing of transparent dresses and this in turn calls on the attention of men who are weak and prone to illicit thoughts thus, resulting to most rape cases in our society.
This indecent dressing by most ladies has denied many their future husbands.  The truth is that a man is attracted to his kind; his desires in marriage.  It is often asserted that decency and beauty are in the eyes of the beholder, yet,  in trending times of this 21st century, dress code  and fashion in nudity form is gaining popularity.
This has become complicated as most men tend to toggle between their emotions (lust) and sanity (rationality) in terms of marriage, thereby setting a wrong foundation upon which most marriages are consummated.
On the other hand, most married women have embraced the trend of indecent dressing nipping it on the state of it being the choice dressing, approved by their spouses, leaving society with the question of what “responsible” man would prefer that the secrecy of the benefit of his marital vow has become the centre of attraction and viewership by the general public.
Hence, communicating with their dressing gas given licence to every male gender who is interested or attracted to what they see to make unsolicited sexual passes at them, which might be considered embarrassing.
At this juncture, it is important to state that ladies should  dress decently knowing that they are the epitome of nation-building, they are nation-builders, character moulders and pacesetters not just in the lives of their families but to the society at large.
In most occasions, there are no clear border lines between the married women and the single ladies because of the rate of scanty dressing which has close the gap of differences.
Women and girls should embrace this call awakening to decent mode of dressing.  Dresses that are meant to be worn indoors should remain indoors.
It is worrisome to see ladies wear shorts that are supposed to be worn in the living room on the streets without shame.  This is an awakening call to our ladies, married and singles that the opposite sex do not expose their private body parts for the public.  Sometimes, the ladies go about in the streets without wearing brazziers as to showcase their nipples.
The society should be sanitised of the menace  of indecent dressing that is lurking and taking over the entire nooks and crannies of the society and the nation at large.
Let it be known that he or she is addressed in the manner he or she is dressed.  There may be no room for a second impression.  To the single ladies,  your dressing decently will not stop you from meeting your Mr Right rather,  it will increase your stake and place you on the list of most valued women in the society.
Dressing speaks louder than words.

Kate Chisom Isiocha
Isiocha is an OND final year student of Temple Gate Polytechnic.

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NWAPDI Launches Home Farming Scheme For Women In Okrika

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A non-governmental group,  Nigerian Women for Agricultural Progressive Development Initiative (NWAPDI), has taken it’s sensitization programme on home grown farming to women in Okrika Local Government Area.
The body which started in April, 2024 in Rivers State is boasting of huge grassroot followership and is planning a green revolution.
The Rivers State Coordinator, Barrister Ngozi Ajayi, who disclosed this in Okrika, last Thursday, said the programme would change the fortunes of women farmers and their families.
Ajayi was joined by  local government coordinators from Etche, Okrika, Emohua, and Omuma, at Ibaka Town, Okrika, to inaugurate 12-member Ward Coordinators of NWAPDI in the area.
Ajayi stated that since July, when the local government coordinators of NWAPDI were inaugurated, the body which aims to boost food sufficiency and arm women with skills in agro-production, had grown in followership, especially among the women folk.
She commended women in Okrika for the interest they had shown in the scheme, adding that she was impressed with the huge turnout and participation.
Shortly after inaugurating the 12 Ward Coordinators, Ajayi charged the women to exploit the opportunities provided by NWAPDI.
She reiterated that the body had come to stay as a way of  improving the wellbeing of women who, most times, were providers in their families.
“We want all of you to go back to your families and tell your people that whatever space you have, utilize it for subsistence farming.
“As you can see, the body is made up of lawyers, lecturers, teachers, and women in different sectors. The essence is to call attention on the need for women to collaborate together so their voices will be heard.
“Women are the major backbone in the agric sector, and if their efforts are harnessed to impact on the nation’s food production, their impact can go far,”she said.
With NWAPDI on board, she expressed optimism that the plight of women farmers would be reduced, such that all government and international support would get to the grassroots.
Also speaking, NWAPDI Coordinator in Okrika Local Government  Area, Prof. Nene Jamabo, a professor of Aqua Culture at the University of Port Harcourt, had  expressed delight over the interest shown by women in the LGA, saying with cluster farming, women would be empowered more than before.
“What we intend to do is Cluster Farming, and it’s  a whole lot of value chain. We want every woman to put food on their table.
“In Okrika we have observed that most of the women are into crafts, so we will combine cluster with integrated farming- to create a chain; some will be farming, some will be processing and others will be into marketing”, she said.
In her speech, the Chairperson, Caretaker Committee of Okrika Local Government Council, Mrs Gold Okujagu, who was represented by the Secretary of the Council, expressed satisfaction with the initiative.
She described NWAPDI as timely and very crucial to the current economic challenges in the country.
She explained that in an era of processed foods, the initiative would encourage women to grow organic foods.
She urged every woman to engage in subsistence farming at any level to reduce hazardous things that were being consumed as food.
Speaking after the inauguration, the Ward 2 Coordinator, Mrs Ibiere Williams, expressed gratitude to the Rivers State and Okrika Local Government Coordinators for organizing the programme.
Mrs Williams, who is of Ngeme-Biri, a civil servant, observed that many women from different parts of Okrika attended the programme, which indicated the readiness on their part to end food scarcity in the area.
“We saw many women from different parts of Okrika. That means we are ready to farm and see what we can gain. We appreciate the organisers, and they really encouraged us. We learned that there are so many ways for planting since we do not have much land in Okrika. Our women were happy.
“We are given these items free to plant in broken buckets, nylon and bags due to scarcity of land in the area. We were taught that sand mixed with fresh fish intestine can serve as manure. This was very educative. If we practice what we were taught, in the next one year, there will be food sufficiency in Okrika”, she said.
In her comments, a member of NWAPDI, Mrs Felicia Barasin, a business woman from Bulome-Biri stated that the programme was good and timely as many families were finding it difficult to feed because of the harsh economy.
Highlight of the occasion was the administration of oaths to the Ward Coordinators of the local government area by the Legal Officer, Ibiwari Maureen Waribo.
Also, the award of certificates and recognition of executive members of NWAPDI Okrika LGA by the State Coordinator. The EXCO include Vice Coordinator, Dr. Ibinabo Ogolo; Secretary, Ms. Constance Kalio; Treasurer, Mrs. Sime Loveday; and Public Relations Officer, Mrs Roseline Orupabo.
Cassava stems, okro, and vegetable seeds were shared amongst the women after the training section.
Over 500 women from Okrika Local Government Area attended the programme.
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