Opinion
Cycles Of Expiration
The common idiom that no condition is permanent in life, is a wise and correct expression of an atomic principle known as Stellar Activity Cycle (SAC). Everything composed of matter has a duration or time of expiration, in line with atomic cyclicity. Atom is defined as the smallest part of element which can exist alone or combine with other substances to form molecules. Molecule is the smallest unit into which any substance can be divided without losing its own chemical nature which usually consists of two or more atoms.
The average man rarely knows the mechanism, affinities, repulsions and laws by which the world of matter is governed and regulated. Yet there are several observable features of Nature which give us some insight into the working of Natural Laws. One of such observable features is that human life goes in cycles, with regard to the development, maturity and changes which the body undergoes. All the cells which constitute the body are constantly replaced such that in cycles of seven years old cells are changed or renewed.
The mechanism of SAC has to do with the fact that the physical body as well as the physical human environment are subject to certain regulatory influences coming from external sources. Such influences do not operate arbitrarily but are so well regulated and coordinated that no injustice ever arises. In the reciprocal working of external influences, human free will or volition serves as a steering element, thus ruling out any injustice. We choose!
Like the process of sowing and reaping, every beginning must also have an ending in such a way that the closing of every cycle brings the harvest accruing from previous activity. In-between the beginning and ending of every cycle, there is usually a time of grace, providing an opportunity to correct imbalances along the line. The awareness should grow stronger in every one that the cycle of cause and effect is as real in the sowing and reaping of seeds or crops, as in every other human activity. Human activities also include everything that comes under personal volition, whether expressed in visible engagements or invisible thoughts.
The concept of the cycles of expiration has to do with the fact that grace and opportunities are provided for everyone to create equilibrium whenever personal imbalances exist, arising from numerous personal follies and lapses. A critical study of the rise and fall of various nations in human history would always confirm the truth that corrupt practices, which include pride and vanity, always account for such decline. Follies, lapses and imbalances can always be corrected where the leadership of nations recognise the operations of the cycles of expiration. Obtuseness deadens perception.
There are usually distant, early warning signs before catastrophes and disasters become threatening to human existence. From minor situations and unions, to large-scale ones, crises which lead to total break-down, usually serve warning notices, but at the expiration of such warning signals, then decline process begins. What it takes to avert and tame threatening situations includes being alert inwardly to be able to recognise brewing storms and having the courage to address them, not cover them!
What is known as the apocalypse in the scriptures presents in very obscure manner the operations of the cycles of expiration, using the opening of seals and various “horse men” as harbingers of calamities. Unfortunately obtuse humanity has been unable to unravel that symbolic message, as a result of which we continue to ignore serious warning signs, much less, to act on them. Neither are many people aware of what it is to say that humanity is currently standing in a World Judgment.
While many self-serving organisations worldwide would continue to confuse the masses, it is needful that every individual should make serious personal effort to understand what the cycles of expiration means. It would also be needful to understand the mechanism and patterns of the process, one of which is that the greatest and most glib talkers win the day and run the affairs of men. One of the easily observable evidence of an expiring era is the deadly hustling for power and the disputation that goes with the process. What gives impetus to the process remains obscure.
The few people privileged to have some faint glimpse into the signs of the end-time would tell us that dancers and players in the scenes of action would rarely know when the ovation is over. This obtuseness would lead to what is known idiomatically as macabre dance, or the last dance of death or mental derangement. Long ago, Nigeria, featuring as part of the heart of Africa, was pointed out as a flash point where Kings of Edom would reign before the dawn of a new era. We were told that men of raw power and wit will control the day.
The concept of the cycle of expiration also include some predictions about drastic reduction of global population resulting from acts of madness and attendant cleansing called forth thereby. It was fore-told that humanity will witness the most repulsive excrescences of “an intellectual culture, where there would be growth of knowledge, but with a diminution of conscience”. Kings of Edom would include “crowned ruffians” who would dance in public arena in celebration of their valour.
Unfortunately, records of ancient predictions of the various cycles of expiration became so sadly mutilated and distorted that what is available now hardly portrays the detailed truth. For example, since the dreadful events of the 9/11/2001 World Trade Centre/Pentagon terrorist attack in USA, several records has emerged to tell us what to expect in the years to come. While a global cleansing is a necessity, the mechanism of the process has been presented in terms too technical for an average person to understand. For example, Voyagers (The Secret of Amenti) Volumes 1 and II are too technical and obtuse.
What is important for the reader to note seriously is that things cannot continue the way they are currently, for too long. How the drastic changes will come about would be difficult to say, but apart from physical events, major changes, adjustments and adaptations will take place in the human brains. Expiration of empires and eras usually goes along with sweeping changes and re-alignments, at the end of which would emerge a period of sanity.
By: Bright Amirize
Dr Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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