Opinion
Cycles Of Expiration
The common idiom that no condition is permanent in life, is a wise and correct expression of an atomic principle known as Stellar Activity Cycle (SAC). Everything composed of matter has a duration or time of expiration, in line with atomic cyclicity. Atom is defined as the smallest part of element which can exist alone or combine with other substances to form molecules. Molecule is the smallest unit into which any substance can be divided without losing its own chemical nature which usually consists of two or more atoms.
The average man rarely knows the mechanism, affinities, repulsions and laws by which the world of matter is governed and regulated. Yet there are several observable features of Nature which give us some insight into the working of Natural Laws. One of such observable features is that human life goes in cycles, with regard to the development, maturity and changes which the body undergoes. All the cells which constitute the body are constantly replaced such that in cycles of seven years old cells are changed or renewed.
The mechanism of SAC has to do with the fact that the physical body as well as the physical human environment are subject to certain regulatory influences coming from external sources. Such influences do not operate arbitrarily but are so well regulated and coordinated that no injustice ever arises. In the reciprocal working of external influences, human free will or volition serves as a steering element, thus ruling out any injustice. We choose!
Like the process of sowing and reaping, every beginning must also have an ending in such a way that the closing of every cycle brings the harvest accruing from previous activity. In-between the beginning and ending of every cycle, there is usually a time of grace, providing an opportunity to correct imbalances along the line. The awareness should grow stronger in every one that the cycle of cause and effect is as real in the sowing and reaping of seeds or crops, as in every other human activity. Human activities also include everything that comes under personal volition, whether expressed in visible engagements or invisible thoughts.
The concept of the cycles of expiration has to do with the fact that grace and opportunities are provided for everyone to create equilibrium whenever personal imbalances exist, arising from numerous personal follies and lapses. A critical study of the rise and fall of various nations in human history would always confirm the truth that corrupt practices, which include pride and vanity, always account for such decline. Follies, lapses and imbalances can always be corrected where the leadership of nations recognise the operations of the cycles of expiration. Obtuseness deadens perception.
There are usually distant, early warning signs before catastrophes and disasters become threatening to human existence. From minor situations and unions, to large-scale ones, crises which lead to total break-down, usually serve warning notices, but at the expiration of such warning signals, then decline process begins. What it takes to avert and tame threatening situations includes being alert inwardly to be able to recognise brewing storms and having the courage to address them, not cover them!
What is known as the apocalypse in the scriptures presents in very obscure manner the operations of the cycles of expiration, using the opening of seals and various “horse men” as harbingers of calamities. Unfortunately obtuse humanity has been unable to unravel that symbolic message, as a result of which we continue to ignore serious warning signs, much less, to act on them. Neither are many people aware of what it is to say that humanity is currently standing in a World Judgment.
While many self-serving organisations worldwide would continue to confuse the masses, it is needful that every individual should make serious personal effort to understand what the cycles of expiration means. It would also be needful to understand the mechanism and patterns of the process, one of which is that the greatest and most glib talkers win the day and run the affairs of men. One of the easily observable evidence of an expiring era is the deadly hustling for power and the disputation that goes with the process. What gives impetus to the process remains obscure.
The few people privileged to have some faint glimpse into the signs of the end-time would tell us that dancers and players in the scenes of action would rarely know when the ovation is over. This obtuseness would lead to what is known idiomatically as macabre dance, or the last dance of death or mental derangement. Long ago, Nigeria, featuring as part of the heart of Africa, was pointed out as a flash point where Kings of Edom would reign before the dawn of a new era. We were told that men of raw power and wit will control the day.
The concept of the cycle of expiration also include some predictions about drastic reduction of global population resulting from acts of madness and attendant cleansing called forth thereby. It was fore-told that humanity will witness the most repulsive excrescences of “an intellectual culture, where there would be growth of knowledge, but with a diminution of conscience”. Kings of Edom would include “crowned ruffians” who would dance in public arena in celebration of their valour.
Unfortunately, records of ancient predictions of the various cycles of expiration became so sadly mutilated and distorted that what is available now hardly portrays the detailed truth. For example, since the dreadful events of the 9/11/2001 World Trade Centre/Pentagon terrorist attack in USA, several records has emerged to tell us what to expect in the years to come. While a global cleansing is a necessity, the mechanism of the process has been presented in terms too technical for an average person to understand. For example, Voyagers (The Secret of Amenti) Volumes 1 and II are too technical and obtuse.
What is important for the reader to note seriously is that things cannot continue the way they are currently, for too long. How the drastic changes will come about would be difficult to say, but apart from physical events, major changes, adjustments and adaptations will take place in the human brains. Expiration of empires and eras usually goes along with sweeping changes and re-alignments, at the end of which would emerge a period of sanity.
By: Bright Amirize
Dr Amirize is a retired lecturer, Rivers State University, Port Harcourt.
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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