Opinion
Delay In Implementation of UNEP Report, In Whose Interest?
One year after the United Nations Environmental programme
(UNEP), submitted assessment report on Ogoniland, the Federal government is yet
to act on the recommendations of the report which include clean up and
remediation of the area. Our Correspondent, Calista Ezeaku went to town to
sample views on the delayed implementation of the report. Nwuieh Donatus Ken
captured their facial expressions.
Chief Gilbert Warinee – Community Leader
I come from an oil bearing community where we have
precisely, over sixteen oil wells. And the UNEP report was one of the reports
Ogoni people had in the history of the operation of Shell oil company in Ogoni
land. And the entire Ogoni people are not happy over the delay in
implementating that report because it was one of the best scientific reports we
have ever had. And we feel that if that report is implemented, it will do a lot
to benefit the entire Ogoni people. We feel that if that report is implemented,
it will tackle some of the problems we have in Ogoniland.
We are still dialoguing, pleading with government to act on
the report. But at the end of the day, we will not have any other option than
to seek redress because it was one of the best reports we feel that was done to
Ogoni people. So for now, we are still dialoguing and consulting because we,
the Ogoni people are peaceful, we don’t make problems. So we are still pleading
with government to implement that report.
We do not want government to set up any other committee to
look into that report because that report is of international standard, and so
we expect government to come and implement it.
The state government should join the Ogoni people to plead
with the federal government to implement the report. Ogoni belongs to Rivers
State and Rivers State should prevail on the federal government to implement.
I was a member of that UNEP Board. To the best of my
knowledge, I was the focal person in Ogoni land that represented the entire
Khana local government Area. I was a member of the UNEP Consultation Committee.
So I know much about that report, how it started and how it ended and even when
it was submitted. So since after that investigation, we are not happy because
the whole area is polluted, we don’t even have drinking water. And by the
report we had, Ogoni people have lost lives, because the whole area was devastated,
the whole area was polluted. We had expected that by now, even as common as
potable drinking water would have been provided by government. But we are still
drinking the water that make people lose their lives.
So we are not happy. We want government to immediately
implement that report, Shell had always said that all that happened in Ogoni
land was sabotage but by the report, we have seen that Shell was instrumental
to all the pollution, all the devastation we have in Ogoni land, because for
donkey years Shell has been operating in the area and has not done anything to
alleviate the sufferings of the people. And so, both Shell and the federal
government should come together and implement that report.
Alhaji Umaru Sornda Ewunee, an artist
On the issue of that UNEP report, we can see that the
Federal government is delaying, Shell is delaying. They know the lives of the
Ogonis are at stake here. All our environment, our sources of existence have
been devastated by the pollution and for them not to come and clean up the
area, it then means they don’t regard us. This was what Ken Saro Wiwa was
talking about before he was killed. And the continued delay of this clean up is
really affecting us. We really want them to come and clean up the area because
it is affecting us. For example, in my community, Kpean in Khana LGA, which is
one of the oil producing areas, this thing has been happening.
The first time it happened in 1975, it was like that, since
then the whole community has been suffering from pollution. Our source of
drinking water is polluted because of oil exploration. In 2006, there was
another explosion and it was burning for about six months. For about six
months, the fire was raging and it damaged the environment. So we don’t see why
they should not come and clean up the whole place.
The truth there is that the Ogoni people are going to come
out in protest if they don’t come up with any remedial measure. I believe this
second time we will come out, it will be the end of every thing with the
Federal government. Our first coming out was on January 4, 1993 when the whole
Ogonis came out and protested against the environmental problems caused by
Shell in the area. So if we come out this second time, it is going to be very
serious.
We heard the state government has been sending drinking
water to the people, particularly the Eleme people in tanks. That is
appreciated but for how long can that continue? How can we continue like that?
The best thing they should do is to come and clean up the place to give us good
source of drinking water. Our streams where we used to get drinking water from
are polluted. We don’t have any source of drinking water in my community, the
so-called bore holes sunk by Shell are not working. All that you see there are
just empty over head water tanks. Because of the devastation of the area,
erosion has set in and the whole place is contaminated, including oil spillage
and the rest of them.
So they should come and clean up the place so that we can
start to enjoy normal life again.
Mr. Benedict Tambari – Environmentalist/Politician
The federal government is merely playing politics with the
UNEP report. If not, why should the Federal government come up with another
thing they called Hydro carbon Pollution Restoration Project (HYPREP) instead
of implementation of the report that was submitted one year ago.
It clearly shows lack of sincerity on the part of the
federal government. The way the government reacts to environmental issues in
the Niger Delta, particularly in Ogoniland is condemnable.
Why should government be going the way they are going on an
issue that concerns the lives of the people. These are people that depend on
the soil and the rivers for their livelihood. Today, all that have been
polluted as a result of oil exploration that has been going on here for years,
both the federal government and the oil companies are finding it difficult to
compensate the people whose means of livelihood has been damaged and who are
exposed to all kinds of sickness due to the poor environment they dwell in.
Now, let me remind government that the youth restiveness in
the Niger Delta started because of the government’s total neglect on the
region.
You cannot oppress the people and mete out injustice on them
and expect them to keep quiet. I pray government should not push the Ogonis too
far. We are bonafide citizens of this country and should be treated as such.
Eucharia Somiari – Pepple, Lawyer
The United nations Environmental Programme (UNEP), does not
have to come to this place to tell us what and what not to do. Ordinarily, it
is clear, we know what to do. Clean up has to be done.
We should have carried out our own investigation on
Ogoniland to know the depth of damage that has been done. We should have done
that not to get people from abroad to do that and in reparation they would have
scooped the land, and remove all that affected area and use other fresh soil to
replace the damaged soil. The particular company that owns that field should
have done that.
The beneficiaries of that field, should have done the
reparation to know the extent of damage. That is their responsibility.
The compensation is not only in cash. What is compensation?
Compensation is bringing back a person to the position the person was before
the damaging incident took place . So, how was the soil before that incident
took place? You have to bring back that soil to what it used to be before that
incident.
The legal implication of the delay in the implementation of
that UNEP report is that they have not done anything.
They were supposed to do something before UNEP came. UNEP
has come and made some pronouncements and written to them, they are not still
taking a decision, the Ogonis should seek redress. And how will they seek the
redress? They need to seek redress with the court, with the UNEP report. And if
they have independent people, specialists that have tested the soil and made
their reports, they should join their report with the UNEP report and seek
redress.
So, I think the Federal government should set up a panel to
look into that UNEP report and take a decision concerning it. They have to
really look into that report because the people are still the way they are, and
they are Nigerians, irrespective of where they come from. So, it is very
important they look into that report.
Mrs Lilian Okonkwo, a journalist
I’m sorry to say this, but I see the delay in implementation
of the UNEP report as something usual. It is the Nigerian style. Of course, we
know that the period a report is approved and the period of implementation
could be two years, three years. And so, this is not a different case. It is
our style.
But having said that, I think it’s unfortunate, because the
Ogoni issue is an issue that needs urgent attention, talking about cleaning up
the place because the people are suffering. You will hear there is no water for
drinking. The place is polluted. And so, I think that this issue should not go
the way other issues go in Nigeria, because we know that the Ogoni case is
supposed to be a special case. It is one of the major issues that have caused
problems in Niger Delta. So if an international body has looked at the
situation there and said certain things should be done, those recommended steps
should be taken. It should not go the Nigerian way. There should be an
improvement from this Nigerian factor. The recommendation should be carried out
without delay.
The state government and the Niger Delta Development
Commission (NDDC), should work towards the fast implementation of the report
because it will enhance the living standard of the people. If there are ways
the state government can ameliorate the sufferings of the affected communities
by establishing one or two things for them, it will be highly welcomed.
Mr. Godspower Nwoke, teacher.
Sometimes it really bothers me the way things are going on
in this country. God in his own wisdom deposited the oil in the Niger Delta,
but instead of the people of the Niger Delta benefitting from the oil, we are
being exposed to all kinds of diseases as a result of the oil exploration while
the resources are used and squandered by those in power and as well as used to
develop other parts of the country.
When the UNEP report was submitted last year, we saw it as a
good thing coming to Ogoni land. We were even hoping that the scientific report
done in Ogoni will be extended to other communities in the Niger Delta whose
farm lands, water and the entire environment have been damaged because of oil
actitivites going on there.
And for federal government to sit on the report for over one
year now, is rather very unfortunate.
Opinion
Nigeria’s Electricity Sector: Need For Restructuring
In mid October, 2024, our national electricity grid suffered three collapses just within a week, throwing many states of Nigeria in total blackouts. Right from independence, Nigeria has always set agendas for attaining steady electricity, but ends up failing to achieve that noble objective. The perennial challenge of providing reliable electricity across Nigeria is however no puzzle beyond humans, yet the sector remains backward, notwithstanding series of reforms and public expenditures. But at the centre of the failures from all past reforms, is a common factor – the reluctance by government, whether deliberate or inadvertent, to extricate itself from the operational lines of the business. The presence of Nigerian government in any business process, especially where it monopolistically occupies vital operational linkage, has proven to create bottlenecks that stifle efficiencies, and defeat the overall objectives.
This was evident in the telecommunications sector, as it is in the petroleum and power sectors. Take for instance, the current policy framework that overshadowes electricity business across Nigeria, where in the name of privatisation, government deliberately butchered off, and separately sold vital organs of the national electricity industry, in an arrangement where the generating companies (GenCos) do not have licences to transmit and distribute generated power, and distribution companies (DisCos) have no licences to produce the sole commodity they sell, while the federal government through the Transmission Company of Nigeria (TCN), monopolistically retains transmission trades between GenCos and DisCos.The insertion of TCN between the private businesses of power generation and distribution, destroys benefits derivable from privatising electricity productions in Nigeria.
With the GenCos and DisCos answerable to the separate managements while the TCN reports to the Federal Ministry of Power, Works and Housing, it is obvious that the unbreakable chain of commands needed for seamless business operations was designed for disarray. Besides, government also solely holds the stakes in gas supplies needed for much of Nigeria’s 16,384 MegaWatts installed capacity. Due to inadequacy of gas supplies, the GenCos produce about 8,415MW, out of which, due to TCN’s inefficiency, only about 4,000MW get to DisCos. However, among the three loosely bound entities in Nigeria’s unholy marriage of electricity production, the GenCos appear more upbeat at investing for increased capacity but are dragged by delivery challenges from the TCN on the one hand, and poor revenue returns from the DisCos, on the other.
The failure of TCN to deploy modern surveillance and field data acquisition technologies to maintain network reliability, has left its facilities prone to vandalism. It does not encourage GenCos who take the major production risks that they can not deal directly with consumers. In the prevailing situation in which DisCos, being closest to power consumers harvest the collective revenue, the opaque nature of that crucial assignment as currently being conducted, gives room for under-reporting.The electricity business like any other, should project transparent prospects of profits to inspire undertakings in investment risks, and it is only operational frameworks that assure investors of end-to-end process integrity that can encourage the deployment of total commitments. Discos’ obvious reluctance at metering, nor upgrading distribution facilities for efficiency, gives no incentives to GenCos to increase investments in power generation.
It does not also help that TCN’s Market Operations (MO) department passes revenue trickles from DisCos, unto GenCos without enforcing collection transparency on the former. Most of Nigeria’s electricity transmission network infrastructure were installed more than 50 years ago. Since inheriting the transmission assets in the 2005 privatisation, and further restructuring in 2013, TCN’s Transmission Service Provider (TSP) department which is responsible for grid construction and maintenance has not done much to expand network capacity in readiness for increased generation. Neither has its System Operations (SO) department, responsible for stabilising operations, upgraded its frequency management and switching capabilities, but still relies on manual switching instead of investing in Supervisory Control and Data Acquisition (SCADA) systems that respond swiftly to changing grid frequencies.
It was not surprising therefore that a usual process fluctuation that came from uploading increased power generation into the national grid had overwhelmed SO’s manual switching capability, leading to the grid collapse of October, although Minster of Power alluded to the fact that the inability of TCN’s aged infrastructure to absorb extra power caused explosions at Jebba sub-station, leading to instabilities that collapsed the grid. Which ever be the case, the buck stops at the TCN, and by extension at government. One may then question the benefits derivable from contracts signed by the Buhari administration with Siemens of Germany in 2019. System automation is undeniably the core expertise of Siemens, and the deployment of the company’s switches would have handled grid fluctuations to prevent any collapse. Despite the huge budget allocations that go into the ministry of power, it is obvious that government processes – encumbered by bureaucracy, politics, paucity of funds and lack of business savvy – is entangling TCN’s abilities at keeping pace with its private partners.
So why should government create such a clog in the wheels of progress? Moreso, it has never been known that government declared financial profits from its years of investments in the power sector, nor are the social benefits apparent. Rather than hold unto an asset that continuously drains scarce finances at no benefits, while creating bottlenecks to processes, government should completely hands-off the industry, focus on its regulatory roles, and draw tax accruals. According to estimates by the World Bank, the failure of reliable power supplies in Nigeria costs yearly losses of $29 billion to companies who had to produce their own power, and is a major reason most companies close down in the country, or have migrated elsewhere, despite our human resource potentials and Nigeria being a huge market. The current Nigeria Electricity Supply Industry (NESI) structure, in which government-owned TCN is sandwiched between disunited GenCos and DisCos, is causing conflict of interests, unsustainable and ensures a tie of stagnation.
The electricity production framework should be restructured, even if it means partitioning the national grid, into a form that gives power companies combined and seamless abilities to generate, transmit and distribute power directly to their consumers, as being experimented by the Geometric Group in Aba.
Joseph Nwankwor
Opinion
“Ye Are Gods”: A Contemporary Review
The phrase “Ye are gods”,as contained in Psalm (82:6) and reiterated by Jesus in John (10:34), has been a major source of controversy in humanity. Taken alongside the biblical assertion “God created man in his own image and likeness” (Genesis 1:26) it sums up to Rev STK Appah’s posit that “what is in the original is in the creation”. Over the years, divergent views have been adduced on this contentious issue, which violently tugs at the roots of our belief system. Come, share my thoughts. In a one-man live-in protest over a discriminatory housing policy at Murray State University, Murray, Kentucky, USA, I occupied the six-floor Hart Hall (men’s hostel) during Thanksgiving Holiday of 1974. At the end of that effort, I wrote a poem titled “Why can’t we live together” and an article and submitted both to Murray State News, the university newspaper. The article, which vociferously decried the policy, was published with the title “Student Speaks Out” on December 6, 1974, but the poem was not. The essence of the poem said: “Some Beings are watching us to see how we get on/Let’s pull forces together and live in oneness”.
My take on the rejection of the poem was the fact that, irrespective of President Eisenhower’s triple liaison with aliens in New Mexico in 1954 and the strange crash on July 7, 1947 at Roswell, New Mexico, Americans were living in denial of an advanced civilization in the cosmos. Sadly, humanity still lives in that denial. In 2006, I wrote “In His Image and Likeness: Pondering Over Creation and the Divine Essence”. Drawing from the scriptures, I contended that “man is of equi-potentiality with his Creator who is not the multi-Omni Spirit Being…[and that] in the endlessness of eternity, man will also create in his image and likeness”. At the heels of the article, which was published by MELINTAS—Journal of Philosophy and Religion at Parahyangan Catholic University of Indonesia, I received fifty-eight hate mails and twenty-nine support mails. The hate mails pronounced the equivalent of fatwa on me; one of the support mails commended my “liberated mind”.
Today, Geoffrey Hinton, the acclaimed Godfather of artificial intelligence (AI), has quit his job at Google and has warned humanity of the dangers of AI. Asked if humanity knows what it is doing with AI, Hinton offered a definitive “No” and added that “We may have created something more intelligent than us”. Hinton furthers that AI can understand, has intelligence and experience and can make decisions on its own based on those experiences “in the same sense as humans do.”. The scary part is that Hinton thinks that, in time, AI will become conscious of its existence, rewire its circuits and become more intelligent than man; then, humans will become the second most intelligent beings on earth. Meanwhile, Elon Musk says that his “Citigirl”, an AI with the capacity of incubating and delivering a baby, will hit the marketplace in 2026. These are godly feats.
The above is reminiscent of the allegory of Tower of Babel. The Creator in the Babelian episode was surprised and sufficiently threatened by man’s exploits hence the infliction of the scourge of linguistic plurality on the human brain. Notedly, this fear-induced act of self preservation by the Creator, introduced conflict amongst the hitherto monolingual Babelian workforce that worked harmoniously towards building “a city, with a tower that reaches to the heavens” (Gen 11:4). The truth remains that, in the universal context, we are dealing with a hierarchy of Gods and there are millions of inhabited planets in the Cosmos; Jesus alluded to this thus: “In my father’s house there are many mansions” (John 14:2). Planet earth is just a tiny little speck of sand on the sprawling beach of creation. The fear of the capacity of AI and the regret expressed by Geoffrey Hinton are reminiscent of the Creator’s expressed regrets for creating man (Genesis 6:6) and palpable fears at Babel (Genesis 11:1-9).
It is also a reminder of Dr. Frankenstein’s experience with the monster he created. So, it is asked: Is humanity at the verge of an encore of the Babelian exploit? If so, is the Creator likely to intervene? AGAIN?! Man is certainly at the threshold of a profound experience. All said, man has reached a major milestone in his quest to “dominate his environment”. However, he has toed the path of perdition. Here, Thomas Paine’s philosophy of “doing good” as a religion and “the world” as his country is the required mindset for humanity. Taken alongside the Humanist school of thought and the objectives of Universal State of Earth (USE), perhaps man will find global harmony and depart from his self-destruct trajectory. The Creator of man is not the multi-Omni Being . Man’s Creator is the plurality that created in their image and likeness at Eden; they may be the same ones that were surprised and scared at Babel and the Lords of Ezekiel’s encounters.
The larger picture is that we are gods and can also create in our image and likeness. Man is much more than he realises. Given the elasticity and rewireability of the brain, man is yet to achieve the godly potential of his God-given brain. So, “Let’s get forces together and live in oneness” by putting our lights on and training our children to leave their lights on. That way, we would transcend matter, heal the world and take our proper place in the universal hierarchy of gods.
Jason Osai
Osai wrote in from Port Harcourt.
Opinion
Child Rape: A Global Menace
Child rape is a profound human right violation that inflicts lasting physical, emotional, and psychological scars on its victims. Among the most vulnerable groups, the girl-child faces a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures. Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl-child remain a pervasive problem in many parts of the world, as it is alarmingly prevalent worldwide. According to data from the World Health Organisation (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organisations like UNICEF and Human Rights Watch highlight that in some regions, girl-children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.A range of factors contributes to the high incidence of rape against girl-children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalisation of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished. Child marriage, which remains prevalent in some parts of Africa, Asia, and the Middle East, is another contributing factor.
When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.Additionally, in conflict zones, girl-children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorise communities. Such exploitation results in severe trauma and long-lasting consequences for victims. Rape and sexual abuse leave devastating effects on a girl-child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse. The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances. Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimisation during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This, not only robs the victim of justice but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence. Additionally, the social stigma surrounding rape prevents many girl-children from coming forward. Fear of blame, retaliation, or being ostracised by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked. Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organisations such as UNICEF, Plan International, and Save the Children, have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centred legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers. To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem. Education and Empowerment of girl-children can go a long way in preventing rape cases in the society. Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some of the rape cases that occur regularly. Governments must prioritise the implementation of robust child protection laws, ensuring that law enforcement agents are well-trained and sensitised to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors. If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination. Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness and sensitisation on the need to save the girl-child. International organisations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in the 21st century, as the world is a global village, fully digitalised, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives. Parents particularly, should have the number of children they can cater for. They should also pay attention to the ones they have. Moreso, the boy-children and the men should be sensitised on the need to stop the menace. Rape and sexual violence against girl-children are some of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organisations, that we can create a world where girl- children are safe, empowered, and free from violence.
By: Perpetual Izuegbunam
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