Opinion

Planned Introduction Of Herbal Medicine In Nigerian Varisties: How The People See It

Published

13 years ago

April 21, 2014

The Minister of Health, Prof Onyebuchi
Chukwu, recently disclosed the Federal Government’s plan to introduce herbal medicine studies in the Nigerian universities curriculum.
By this, herbal medicine often regarded as esoteric science, studied and practiced by a select few, will be studied by all interested, qualified students in Nigeria.
How do Nigerians react to this development? Our Chief Correspondent, Calista Ezeaku and Photographer, Dele Obinna sought the views of some Port Harcourt residents on that.
Dr Ibitrokoemi Kurubo-Chairman Nigeria Medical Association (NMA), Rivers State Chapter
You see, we need to understand the issue in the right context.
We must understand that even outside this country, herbs have been known to have medicinal properties and what the minister is trying to say is that there is now the need to properly regulate herbal medicine so that those that are interested in extraction of herbs for medicinal uses will be properly trained on how to use them. That is different from when you have herbalists that are like magicians, producing things that can cure every thing, no. What they are saying now is that we do have herbs that have medicinal properties and that there will be a system of extracting them to know those qualities and all that. That’s a good way to go. It is not a bad idea. If you are saying that you want to introduce scientific approach to the use of herbs, I am for that.

Mr Gentle Oge- a navigator
I think it is a right move. For sometime now, herbal medicine has played vital role in the health sector in terms of maintaining good health of the citizenry.
Herbal medicine makes use of natural herbs from the bush which is very healthy. People who are narrow minded look at herbal medicine as being dirty and diabolical, but people who have travelled far and wide know that herbal medicine is a key to the treatment of diseases like stroke and others.

Hon. Brilliant Amadi-Politician/Businessman
I think it’s a step in the right direction because herbal medicine for now has come to stay in Nigerian and a lot of people get themselves treated through herbal medicine. So I think it will be proper for government to assist in making it a known treatment rather than the way it has been before now where a lot of quacks are into it. But if it is studied in school I think more and more professionals will come into it and professionalism will be introduced. Rather than us seeing the quacks we are seeing now, we will begin to see professionals.
I know very well that all medicines come from herbs and roots but then the way they do it is a bit worrisome. You know everybody is looking for money, so a lot of fake herbal doctors are using this means to make money for themselves, But we are saying if it is introduced in schools and people study it professionally, more persons will come into the field as professionals and then medicines from herbs will be gotten and will be used to treat people professionally and not what we see today.
For instance one person will come on television and say we have one medicine that cures a lot of sicknesses. How true is that? What are the scientific proof to show that these claims are true?
But if it is introduced in our Nigerian universities curriculum and people are studing it, for God’s sake, there will be scientific proofs to this effect. And when you are introducing a drug that is scientifically proven, people, the society will feel confident taking your drugs, knowing too well that it cures malaria, stroke or as the case may be rather than what we see today. And I believe that is the reason why a lot of people do not come out to say they are patronizing herbal medicine dealers because there is no proof. So I feel it is a step in the right direction. Government should go ahead and introduce it in universities, and let professionatism be introduced in the field. A lot of herbal medicine practioners today carry out diagnosis on patients when they are not trained to do so and studing herbal medicine in universities will equip them to do so.
But I will advise that government should not rush in introducing this course in the universities. They should be gradual about it. They should take one or two institutions as a case study and see how fast it will grow and how good it is before they can bring in other universities.

Mrs Chinyere Nwachukwu-Business woman
It is a very good initiative. Orthodox medicine is no longer reliable. There are a lot of fake medicine in the market. The people that deal on these drugs go to China and produce nonsense for us. These herbal doctors go to the bush, get the herbs and roots, prepare their medicine and when you take it, you will see it working while the one we buy from all these foriengners are nonsense. When you take it there is no improvement. You continue to take drugs without getting better but when you take herbal medicine, you see changes in your body. And don’t forget that herbal medicine has been in practice since the olden days even before the introduction of orthodox medine. People relied on the herbal doctors for diagnosis and treatment of their illnesses. And if we can properly train people to study herbal medicine, it will be better for us. That will take Nigerian herbal medicine to a higher level.

Mrs Ngozi Victor-Ogolo – Herbal medicine practioner/Biochemist.
It’s a good idea. When you see what is happening in the world this time around, most times, the orthodox drugs are not really helping. Most times you see so many patients come into our clinic who have been disappointed using orthodox drugs. Some will tell you that they’ve been taking orthodox drugs for a very long time but to no avail but after taking herbal medicine, you’ll find out that they get what they want.
So I think introducing herbal medine in universities will really help us to know more. It will help us to have more doctors. Some of us that are currently in the practice still read books on herbal medicine. It does not really follow that one must learn herbal medicine from his grandfather who was a herbalist and all the rest. If you want to devote your mind to learning it, you can.
But a way to help in realizing government’s dream is to liaise with the main herbal practitionals, those that know the field well and have been into the practice for a long time.
Government should co-opt them in teaching some courses because you see, herbal medicine is good. I love it. It has really helped me and my family. And herbal medicine in Nigeria today has really developed. Contrary to some people’s believe that herbal medicine is fetish and being practiced by uneducated people, there is nothing fetish about it and as you can see most of us in this clinic (Emione Clinic) are graduates. We have our own factory, we produce the medicine under high hygeinic condition and all that. What is required is just getting the right roots and herbs and knowing what to do.
So I think introducing herbal medicine in our universities will help our health sector to grow.
It will help our people greatly in future.

Dr Nnanna Victor Onyekwere, Director, Public Health, Rivers State Ministry of Health.
The herbal practice or traditional practice as we know it here is something somebody got from his grandfather, his grandfather got it from his great grandfather and so on. It is a family thing and everybody keeps it a secret. And that has been the problem. Let the traditional medicine practitioners tell us what they are doing, let other people try it and document it so that it becomes approved for use by all but they say, “no it’s my remedy.”
So what the minister now said is like, rather than allowing us practice in this crude way of tradition hidden and shrouded with some secrecy and some kind of spirituality, let us formally study what is with us and see how they could be useful.
If you remember those days, leaves like dogonyaro were used for malaria. You ’ll find that the chewing stick we chew contains some chemicals that clean the teeth. Traditionally before now, we have always used even charcoal, ash to clean our teeth. So what they are saying now is, let us now study these herbs that we have to know their medical efficacy. Once that is known it becomes useful for pharmaceutical companies to see how they will use those herbs in treatment.
That’s the essence of it. Let’s study how useful all these herbs, leaves and plants are for medical treatment, Once that is confirmed, it means that pharmacy shops will start using them to produce drugs on larger scale. It means that we can now start cultivating them and using them for treatment.
So it is not as if it is encouraging traditional practice, remember that even in orthodox practice, most of the drugs come from herbs. It’s first of all discovered from herbs, then they try produce it artificially. But the original ones are almost, always from herbs. So we are now looking inward to study the herbs we have with us to see what we can use them for medicinally, not necessarily in the usual traditional way. You know that in any plant, there are more than one or two other drugs, in using it you extract the one that is useful and remove the other ones unlike when you put dogonyaro or back of tree into Kai Kai, it extracts every thing both useful and non-useful and even harmful ones. But now we will extract the useful ones, remove the harmful ones. It will almost look like a pharmaceutical study.
It will look like a school of pharmacy where rather than looking at theory, you’ll be concentrating on trees, plants and schrubs that exist locally and see what they can be used for.

Opinion

Professor Kamene Okonjo: A Life Beyond Motherhood

Published

4 days ago

November 2, 2026

The Tide

Quote “Professor Kamene Okonjo’s life was a testament to the power of scholarship, courage and service. Beyond raising a daughter who would attain global prominence, she distinguished herself as an accomplished sociologist, an advocate for women’s empowerment and a royal matriarch whose remarkable journey included surviving a kidnapping at 82. At 96, she leaves behind a legacy that transcends family ties and deserves enduring recognition.”

Some women leave behind more than a family name. They leave behind a legacy of intellectual accomplishment, courage, service and commitment to humanity that deserves to be celebrated long after their departure. Professor Kamene Okonjo, the renowned sociologist, women’s rights advocate and mother of Dr Ngozi Okonjo-Iweala, Director-General of the World Trade Organisation (WTO), was one such woman. Professor Okonjo died on Friday, October 23, 2026, at the age of 96. Her death was announced on Sunday October 25, 2026 by the Umu Obi Obahai Royal Family of Ogwashi-Uku Kingdom in Delta State. Her passing has drawn tributes to a life distinguished by academic excellence, dedication to family, community service and the advancement of women.

Yet, to remember Professor Kamene Okonjo merely as the mother of one of Nigeria’s most internationally recognised women would be to tell only a part of her story. She was an accomplished academic whose contributions to sociology earned her recognition beyond Nigeria. Her lifelong interest in women’s rights and empowerment reflected a conviction that women deserved opportunities to develop their abilities and contribute meaningfully to society. Her life demonstrated that a woman could combine professional distinction with family responsibilities and traditional obligations without allowing one aspect of her identity to diminish the others. She occupied a place in the academic community while remaining a respected figure within the royal institution of Ogwashi-Uku.

Professor Okonjo was the beloved wife of the late Professor Chukwuka Okonjo, a distinguished scholar and former Obi of Ogwashi-Uku. Their marriage lasted 66 years, representing decades of companionship, family building and shared responsibilities. Together, they raised children who made their own contributions to society, including Dr Ngozi Okonjo-Iweala, who served as Nigeria’s Finance Minister before becoming the first woman and first African to lead the WTO. Her daughter’s international accomplishments have naturally brought additional attention to the family. However, the late professor’s own scholarly achievements and advocacy for women’s advancement deserve recognition in their own right. The achievements of children may bring honour to their parents, but they should never obscure the individual contributions of those parents.

one of the most dramatic chapters of her life occurred in december 2012, when she was 82 years old. On December 9, 2012, Professor Okonjo was kidnapped in Delta State, an incident that attracted national and international attention. Her abduction was particularly disturbing because of her advanced age and the public position occupied by her daughter, who was then serving as Nigeria’s Finance Minister under President Goodluck Jonathan. Reports at the time indicated that her abductors demanded a substantial ransom. The incident also generated widespread concern about insecurity in the Niger Delta and the vulnerability of citizens to kidnapping. For five days, the family endured uncertainty over her whereabouts and safety. The situation became a major national concern, with security agencies intensifying efforts to secure her release.

On December 14, 2012, the then Delta State Governor, Emmanuel Uduaghan, confirmed that Professor Okonjo had been released. According to reports, she was dropped off near her residence. The governor attributed her release to pressure from security operatives, although the precise circumstances surrounding the incident remained unclear. Her release brought relief to her family and the wider public. At 82, she had survived an ordeal that exposed the frightening reality of kidnapping in Nigeria. Her experience remains a reminder that insecurity does not discriminate by age, social standing or family background. Nearly 14 years later, Professor Okonjo’s death at 96 closes a remarkable chapter in the story of a woman whose life encompassed scholarship, motherhood, royal responsibilities and personal resilience.

She leaves behind children, grandchildren and great-grandchildren, as well as a legacy that extends beyond her immediate family. The royal family described her as a woman of exceptional intellect, humility, compassion and grace. These qualities, alongside her academic achievements and commitment to women’s empowerment, form an important part of her enduring contribution. Her passing also offers an opportunity to reflect on the often-overlooked contributions of women whose influence may be overshadowed by the public achievements of their relatives. Behind many prominent Nigerians are parents, mentors and family members whose sacrifices, values and personal accomplishments helped shape their own journeys.

Professor Kamene Okonjo deserves to be remembered not simply because she was the mother of a globally influential woman, but because she was herself a scholar, an advocate and a woman who lived through extraordinary circumstances with dignity. At 96, she had completed a long journey marked by intellectual distinction, family devotion and service. Her story reminds younger generations that a meaningful life is measured not only by longevity or public recognition, but also by the knowledge imparted, the people encouraged and the causes advanced. As the Okonjo family and Ogwashi-Uku Kingdom mourn their matriarch, her life offers a fitting lesson: true legacies are built through years of purposeful living, and their influence continues long after their authors have departed. May her soul rest in perfect peace.

By: Sylvia ThankGod-Amadi

Opinion

On Ancestrial Worship: My Take

Published

4 days ago

November 2, 2026

The Tide

Quote: An African who invokes the spirits of his ancestors is branded an idolater, yet Christians invoke Abraham, Isaac and Jacob in prayer. Why is one tradition revered while the other is condemned?”

This is the concluding part of this story, published first in our October 30, 2026 edition.

… Given the fact that I was the chairman of the Sports Committee of Rivers State School of Basic Studies (SBS no Captain Elechi Amadi Polytechnic CEAP) and the Commissioner of Youths and Sports was billed to flag off the school games that day, I could not join them on the trip. It was in view of the above reality that I planned the return trip to Owerri for Wednesday. Resultantly, I asked them to keep the date since Chief Abasi was part of the process, knew the venue and had the details of the contract. They pulled off the short driveway and I waved them goodbye; I watched the beautiful and effervescent Auntie Alice, the diligent and organized Chief AM Abasi and the very dutiful driver roll out of the gates of SBS compound on the journey to Owerri.

At the end of the visit by the Honorable Commissioner and the hectic day of the flag off, I retired to my apartment. At about 7.30pm, the phone rang, I picked and it was the unmistakable voice of Chief Ranami Abah; he sounded relieved. In some excitement, he said “Ehe, Jason, you people are back”. I answered in the negative and explained why I did not travel with them. In a voice laden with worries, he narrated all the efforts he had made to reach them and wondered if I could Mr. Nwaorgu. Unfortunately, I only had Nwaorgu’s office number and didn’t know if he had a phone at home. I quickly drove to Chief’s house where his friends had gathered. HE Melford Okilo, HRH Ere, Dr. LongJohn etc. were there and thoughts went in every direction.

Back to my apartment, at about 1am, a dog barked in the direction of the school gate. In the stillness of the night, the bark echoed and reverberated across the campus. Shortly thereafter, another dog barked and then another and, in what came across as a relay, the barks came towards the direction of my area of the compound. As soon as the next-door neighbor’s dog stopped barking, there was an eerie sign of non-human presence in my bedroom. Christy, my spouse, sat up quickly in bed and nervously said “I can perceive Auntie Alice’s perform”. At that, I sat up immediately and having had OBE at Georgetown University Medical Center, Washington DC in May 1975, I knew that consciousness survives the death of the human body. With the eerie presence coupled with Christy’s observation, I spoke thus: “Auntie Alice, you can see and hear us but we can neither see nor hear you.

Under normal circumstances, you should not see us the way we are now. You have left your body in what we refer to as death but you know that your spirit is still alive. By coming close to us, you could hurt us without meaning to. So, go on in your new setting. I promise to ensure that Chief gives you a befitting burial”. At that point, the air of strange presence cleared, the dog next door barked and the relay of barks commenced in reverse order until the dog at the gate barked. In total shock, Christy looked at me with wide eyes and, in Ogbia dialect, she nervously muttered a sentence that included a word that means “wizard”. By the way, Auntie Alice had visited me once and, in a very pensive mood, told me that she knows that she will die before Chief.

That all she asks is that Chief should give her a befitting burial. Christy and I sat frozen; it was obvious to us that Auntie Alice had died. What about Chief Abasi and the driver? Our thoughts went wild in every direction until we fell asleep. The next morning, Christy and I went to Chief’s house where his friends and relatives had gathered; the atmosphere was dreary and everybody wore a long face and talked In whispers. Christy and I knew something they didn’t but we kept it to ourselves. At about 8.30am, I put a call across to Mr. Nwaorgu and the chilling truth came out: Chief Abasi and Auntie Alice did not keep the appointment; not on Wednesday neither on Thursday. A search party, which Chief insisted on leading, set off on the route of the journey.

For some reason that I do not recollect now, I was not part of the party. As the search party found out, at Umuapu, the blue Peugeot 504 rammed into a stationery truck. Auntie Alice and Chief Abasi died on the spot; the driver, who survived the collision, died on the way to the hospital at Owerri. Today, I recollect vividly that throughout that experience, I did not pray to God or to Him through Jesus Christ not to talk of the Virgin Mary of Catholicism. This is not to say that I do not believe in God; I do without any reservation whatsoever. I even pride myself saying that I believe in God more that a majority of the Clergies and Clerics that abound in institutional religion. However, I consider the issue of Jesus being “the only begotten Son of God” through whom I must pray, as preposterous and anti-Christ.

I believe that everyone in humanity is directly connected to the Divine. Therefore, we do not need any intermediary, not the priest, Jesus, Imam or whoever to connect with the Source if only we keep clean this Temple of God, which our soul occupies for now. In the universality of the ministry of Jesus, he did not claim divinity and an object to be worshiped, NO!!! Rather, he gave humanity an effectual template through which to strive and achieve what he achieved and even more. Hear him “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12) Osai and his son Lazarus heard my cry and, I believe, played a role in the mystery of the narrative; Auntie Alice listened to me and heeded my advice.

Our ancestors have not gone far from us. They exist in another dimension from which they see and influence our daily lives in this dimension in the multiplicity of dimensions in God’s creation. Metaphorically and allegorically, Jesus referred to this as “many mansions in my father’s house (John 14:2). My advise to the reader is thus: in your daily prayer to God, feel free to invoke the spirit of your ancestors; they are here with us and they know and understand our problems and feel for us much more than Abraham, Isaac and Jacob. With a clean heart, mind and hand; with absolute belief in God and with a spirit of gratitude and contentment you command your circumstance. “He that hath ears to hear, let him hear”.

By: Jason Osai

Opinion

FG’s Transport Support And Rivers Workers

Published

7 days ago

October 30, 2026

The Tide

The Federal Government’s approval of a N70,000 monthly transport intervention for public service workers for six months, beginning in November 2026, offers hope to employees struggling with the rising cost of living. The agreement with the Nigeria Labour Congress (NLC), reached at a conciliation meeting in Abuja on October 27, is intended to cushion transport costs and ease pressure on workers’ incomes. But for public servants in Rivers State, it raises a familiar question: will the State Government key into the intervention and ensure that its workers benefit? The agreement provides for N70,000 monthly across all levels, for six months. The Federal Government also approved peculiar allowance arrears effective from May 1, 2026, to be paid in three equal instalments beginning in November.
The parties agreed to reconvene after one month to assess implementation. Ultimately, the value of these resolutions will be measured not by announcements but by whether eligible workers receive the money. Transport costs consume a substantial share of many civil servants’ earnings before they can meet household needs. Support for commuting is therefore not a luxury or political favour; it is temporary assistance to help workers remain at their jobs without sinking further into hardship. For lower-paid employees, transport costs can turn modest salaries into a daily exercise in difficult choices and sacrifice.
The agreement also urges State and Local Governments to participate and unions to press for implementation. The federal agreement does not automatically guarantee that every State and Local Government employee will receive the support. State authorities must clarify how it will apply to their workforce, make the necessary arrangements and publish a payment timetable. Rivers State must approach the arrangement with urgency and transparency. The Government should State whether it will implement the intervention and when payments will begin. Any administrative or financial question should be addressed promptly with organised labour, not allowed to become excuses for delay.
The concern is sharpened by the earlier N35,000 monthly wage award introduced by the Federal Government in 2023 after petrol subsidy removal. It was intended as temporary relief pending a new national minimum wage. While several States negotiated and paid wage awards or related sums, implementation nationwide was uneven. Reports in 2024 indicated that many States had failed to pay the federal award, while others provided different amounts. In Rivers, labour and media reports raised concerns about implementation of the N35,000 award for State workers, amid separate announcements and arrangements concerning Local Government employees.
The wage award was meant to ease the immediate effects of subsidy removal, yet workers faced uncertainty over whether the promised relief would reach them. In February 2024, the Rivers State Government announced approval of the N35,000 award for local government workers, but subsequent reports showed that implementation across worker categories remained a concern. The lesson is clear: approval and implementation are not the same. A declaration at a meeting offers little comfort to a worker whose account does not reflect the promised payment. For workers who travel to their offices daily, the implications of delayed support are significant. Transportation expenses compete with food, rent, school fees, healthcare and other essential household needs.
As fares rise, employees may be forced to reduce spending on necessities or borrow to sustain their families. A timely transport intervention would therefore provide practical relief and demonstrate that government understands the economic pressures confronting its workforce. Its temporary nature makes prompt implementation even more important. It is fair to acknowledge that this transport intervention is a new agreement and that its administrative details may require clarification. Rivers State should not be condemned in advance for a failure that has not occurred. Nevertheless, the earlier experience gives workers legitimate grounds to seek assurances before the November commencement date. The State should avoid allowing uncertainty to persist until workers begin asking why the promised assistance has not arrived.
The NLC and unions in Rivers State should engage the State Government immediately and seek a written commitment, an implementation plan and a process for reporting missed payments. If clarification from the Federal Government is needed, the State should seek it without abandoning the goal of providing relief. Labour leaders must also keep members informed about progress and insist that any agreed arrangements are applied fairly and transparently. The Rivers State Government should treat this intervention as an opportunity to rebuild confidence. Timely support would show that workers’ welfare is more than a talking point and that the State recognises the economic realities confronting its employees.
Silence, delay or selective implementation, by contrast, would revive frustration over earlier relief measures and weaken trust between government and labour. Every month lost to administrative delay leaves workers facing the same transport burden without the intended assistance. The State should consult labour, publish arrangements and pay eligible workers on time. Rivers workers should not have to wonder whether federal relief will reach them. The Federal Government has announced the support; now the State must make its position clear. We hope the N70,000 monthly transport intervention will not follow the troubling path of the earlier wage award. Rivers State should learn from that experience and ensure that this time, relief is not merely promised but delivered.

Sylvia ThankGod-Amadi