Opinion

Planned Introduction Of Herbal Medicine In Nigerian Varisties: How The People See It

Published

12 years ago

April 21, 2014

The Minister of Health, Prof Onyebuchi
Chukwu, recently disclosed the Federal Government’s plan to introduce herbal medicine studies in the Nigerian universities curriculum.
By this, herbal medicine often regarded as esoteric science, studied and practiced by a select few, will be studied by all interested, qualified students in Nigeria.
How do Nigerians react to this development? Our Chief Correspondent, Calista Ezeaku and Photographer, Dele Obinna sought the views of some Port Harcourt residents on that.
Dr Ibitrokoemi Kurubo-Chairman Nigeria Medical Association (NMA), Rivers State Chapter
You see, we need to understand the issue in the right context.
We must understand that even outside this country, herbs have been known to have medicinal properties and what the minister is trying to say is that there is now the need to properly regulate herbal medicine so that those that are interested in extraction of herbs for medicinal uses will be properly trained on how to use them. That is different from when you have herbalists that are like magicians, producing things that can cure every thing, no. What they are saying now is that we do have herbs that have medicinal properties and that there will be a system of extracting them to know those qualities and all that. That’s a good way to go. It is not a bad idea. If you are saying that you want to introduce scientific approach to the use of herbs, I am for that.

Mr Gentle Oge- a navigator
I think it is a right move. For sometime now, herbal medicine has played vital role in the health sector in terms of maintaining good health of the citizenry.
Herbal medicine makes use of natural herbs from the bush which is very healthy. People who are narrow minded look at herbal medicine as being dirty and diabolical, but people who have travelled far and wide know that herbal medicine is a key to the treatment of diseases like stroke and others.

Hon. Brilliant Amadi-Politician/Businessman
I think it’s a step in the right direction because herbal medicine for now has come to stay in Nigerian and a lot of people get themselves treated through herbal medicine. So I think it will be proper for government to assist in making it a known treatment rather than the way it has been before now where a lot of quacks are into it. But if it is studied in school I think more and more professionals will come into it and professionalism will be introduced. Rather than us seeing the quacks we are seeing now, we will begin to see professionals.
I know very well that all medicines come from herbs and roots but then the way they do it is a bit worrisome. You know everybody is looking for money, so a lot of fake herbal doctors are using this means to make money for themselves, But we are saying if it is introduced in schools and people study it professionally, more persons will come into the field as professionals and then medicines from herbs will be gotten and will be used to treat people professionally and not what we see today.
For instance one person will come on television and say we have one medicine that cures a lot of sicknesses. How true is that? What are the scientific proof to show that these claims are true?
But if it is introduced in our Nigerian universities curriculum and people are studing it, for God’s sake, there will be scientific proofs to this effect. And when you are introducing a drug that is scientifically proven, people, the society will feel confident taking your drugs, knowing too well that it cures malaria, stroke or as the case may be rather than what we see today. And I believe that is the reason why a lot of people do not come out to say they are patronizing herbal medicine dealers because there is no proof. So I feel it is a step in the right direction. Government should go ahead and introduce it in universities, and let professionatism be introduced in the field. A lot of herbal medicine practioners today carry out diagnosis on patients when they are not trained to do so and studing herbal medicine in universities will equip them to do so.
But I will advise that government should not rush in introducing this course in the universities. They should be gradual about it. They should take one or two institutions as a case study and see how fast it will grow and how good it is before they can bring in other universities.

Mrs Chinyere Nwachukwu-Business woman
It is a very good initiative. Orthodox medicine is no longer reliable. There are a lot of fake medicine in the market. The people that deal on these drugs go to China and produce nonsense for us. These herbal doctors go to the bush, get the herbs and roots, prepare their medicine and when you take it, you will see it working while the one we buy from all these foriengners are nonsense. When you take it there is no improvement. You continue to take drugs without getting better but when you take herbal medicine, you see changes in your body. And don’t forget that herbal medicine has been in practice since the olden days even before the introduction of orthodox medine. People relied on the herbal doctors for diagnosis and treatment of their illnesses. And if we can properly train people to study herbal medicine, it will be better for us. That will take Nigerian herbal medicine to a higher level.

Mrs Ngozi Victor-Ogolo – Herbal medicine practioner/Biochemist.
It’s a good idea. When you see what is happening in the world this time around, most times, the orthodox drugs are not really helping. Most times you see so many patients come into our clinic who have been disappointed using orthodox drugs. Some will tell you that they’ve been taking orthodox drugs for a very long time but to no avail but after taking herbal medicine, you’ll find out that they get what they want.
So I think introducing herbal medine in universities will really help us to know more. It will help us to have more doctors. Some of us that are currently in the practice still read books on herbal medicine. It does not really follow that one must learn herbal medicine from his grandfather who was a herbalist and all the rest. If you want to devote your mind to learning it, you can.
But a way to help in realizing government’s dream is to liaise with the main herbal practitionals, those that know the field well and have been into the practice for a long time.
Government should co-opt them in teaching some courses because you see, herbal medicine is good. I love it. It has really helped me and my family. And herbal medicine in Nigeria today has really developed. Contrary to some people’s believe that herbal medicine is fetish and being practiced by uneducated people, there is nothing fetish about it and as you can see most of us in this clinic (Emione Clinic) are graduates. We have our own factory, we produce the medicine under high hygeinic condition and all that. What is required is just getting the right roots and herbs and knowing what to do.
So I think introducing herbal medicine in our universities will help our health sector to grow.
It will help our people greatly in future.

Dr Nnanna Victor Onyekwere, Director, Public Health, Rivers State Ministry of Health.
The herbal practice or traditional practice as we know it here is something somebody got from his grandfather, his grandfather got it from his great grandfather and so on. It is a family thing and everybody keeps it a secret. And that has been the problem. Let the traditional medicine practitioners tell us what they are doing, let other people try it and document it so that it becomes approved for use by all but they say, “no it’s my remedy.”
So what the minister now said is like, rather than allowing us practice in this crude way of tradition hidden and shrouded with some secrecy and some kind of spirituality, let us formally study what is with us and see how they could be useful.
If you remember those days, leaves like dogonyaro were used for malaria. You ’ll find that the chewing stick we chew contains some chemicals that clean the teeth. Traditionally before now, we have always used even charcoal, ash to clean our teeth. So what they are saying now is, let us now study these herbs that we have to know their medical efficacy. Once that is known it becomes useful for pharmaceutical companies to see how they will use those herbs in treatment.
That’s the essence of it. Let’s study how useful all these herbs, leaves and plants are for medical treatment, Once that is confirmed, it means that pharmacy shops will start using them to produce drugs on larger scale. It means that we can now start cultivating them and using them for treatment.
So it is not as if it is encouraging traditional practice, remember that even in orthodox practice, most of the drugs come from herbs. It’s first of all discovered from herbs, then they try produce it artificially. But the original ones are almost, always from herbs. So we are now looking inward to study the herbs we have with us to see what we can use them for medicinally, not necessarily in the usual traditional way. You know that in any plant, there are more than one or two other drugs, in using it you extract the one that is useful and remove the other ones unlike when you put dogonyaro or back of tree into Kai Kai, it extracts every thing both useful and non-useful and even harmful ones. But now we will extract the useful ones, remove the harmful ones. It will almost look like a pharmaceutical study.
It will look like a school of pharmacy where rather than looking at theory, you’ll be concentrating on trees, plants and schrubs that exist locally and see what they can be used for.

Opinion

Ndifon’s Verdict and University Power Reform

Published

2 days ago

November 24, 2025

The Tide

Quote:”But beyond the courtroom victory lies a pressing question: What next? How do we ensure that Nigerian universities no longer serve as hunting grounds for predatory academics? How do we guarantee that students—especially young women—can pursue education without fear of victimization?”

The conviction of Professor Cyril Ndifon, suspended Dean of Law at the University of Calabar, to five years in prison by the Federal High Court Abuja, provided a rare moment of relief amid the week’s troubling national events. Beyond punishing one individual, the judgment signaled that accountability—especially regarding sexual harassment and abuse of power in Nigerian higher institutions—may finally be gaining traction. For years, many students, especially young women, have quietly endured intimidation, coercion, and the misuse of academic privilege. Reports and surveys have consistently shown the depth of this problem. A 2018 World Bank survey estimated that 70% of female graduates had faced some form of sexual harassment in school, while a Nigerian study recorded sexual violence as the most common form of gender-based violence on campuses.

Ndifon’s case has therefore become symbolic—challenging the belief that powerful academics can act with impunity. Justice James Omotosho’s ruling went beyond the conviction; it exposed the systemic rot that enables abuse. His description of Ndifon as a predator highlighted how institutions fail when they lack strong, independent structures for accountability. Although the Independent Corrupt Practices and Other Related Offences Commission (ICPC) proved its case beyond reasonable doubt, many similar cases never reach court because victims remain afraid, discouraged, or convinced that the system will not protect them. A major difference in this case was that a government agency fulfilled its responsibility rather than letting the matter fade, as often happens with campus scandals. Too often, allegations arise but internal committees stall, victims lose hope, and the accused quietly escape consequences.

This time, however, the judiciary refused to allow such evasion. The court’s decision to center the victims and dismiss attempts to discredit them set an important precedent at a time when survivors are often blamed or pressured into silence. Yet the bigger question remains: What next? How can Nigerian universities become safe spaces where students, particularly young women, can pursue education without fear? First, reporting systems must be overhauled. Traditional structures—where complaints pass through heads of departments or deans—are inadequate, especially when senior officers are the accused. Independent, gender-sensitive complaint bodies are essential. Some institutions, such as the University of Ibadan and Godfrey Okoye University, have already taken steps by establishing gender-mainstreaming units. Other universities must follow suit, ensuring confidentiality, protection from backlash, and transparent investigations.

Second, proven cases of harassment must attract real consequences—not quiet transfers or administrative warnings. Sexual exploitation is not a mere disciplinary issue; it is a crime and should be promptly escalated to law-enforcement agencies. Treating criminal behaviour as an internal matter only emboldens perpetrators. Third, students must feel safe to speak up. As a senior lecturer at the University of Abuja advised, silence fuels impunity. Students need to believe that justice is attainable and that they will be supported. This requires consistent sensitization efforts by student unions, civil society groups, gender advocacy organizations, and ministries of women affairs. New students, in particular, need early guidance to understand their rights and available support systems. The recent approval of the Sexual Harassment of Students (Prevention and Prohibition) Bill, 2025, prescribing up to 14 years imprisonment for educators convicted of harassment, is a step in the right direction.

Quick presidential assent and domestication by states will strengthen legal protection. As Nelson Mandela said, “A society that fails to protect its women cannot claim to be civilized.” This principle must guide Nigeria’s legislative and institutional reforms. The legal profession has its own soul-searching to do. Law faculties are expected to model ethics and justice. When a senior law academic betrays these values, the damage extends beyond the victims—it undermines confidence in both higher education and the justice system. The judiciary’s firm stance in this case therefore reinforces the idea that the law exists to protect the vulnerable, not shield the powerful. Yet, this moment should not end with celebration alone; it must ignite a broader institutional awakening. Universities must begin to review their staff appraisal systems to include behavioural ethics, not just academic output.

Governing councils should strengthen oversight mechanisms and ensure that disciplinary processes are free from internal politics. Alumni associations and parents’ forums can also play a monitoring role, demanding higher standards of conduct from staff and administrators. Importantly, the government must provide universities with the financial and technical support needed to establish functional gender desks, counselling units, and digital reporting platforms. Only when all stakeholders take ownership of the problem can lasting reform be achieved. Professor Ndifon’s sentencing represents justice for one victim, but it must inspire justice for many more. It should mark the beginning of a nationwide resolve to reclaim Nigerian universities from those who misuse authority. The future of education in this country must be shaped by knowledge, dignity, and integrity—not fear or manipulation. The judgment is a call to action: to build campuses where students are safe, where lecturers are held accountable, and where power is exercised with responsibility. Only then can Nigeria truly claim to be nurturing the leaders of tomorrow.

By: Calista Ezeaku

Opinion

As Nigeria’s Insecurity Rings Alarm

Published

2 days ago

November 24, 2025

The Tide

Quote:”President Donald Trump’s designation of Nigeria a Country of Special Concern and further threats to intervene in countries experiencing religious persecution reflect a growing international concern regarding Nigeria’s deteriorating security situation.”

In recent years, Nigeria has witnessed an alarming evolution of insecurity that threatens not only the stability of the nation but also the broader West African region. Bandit attacks on schools, farms, mosques, and Christian worship centers have become distressingly commonplace, painting a grim picture of a country under siege from multiple fronts. The rise of kidnappings for ransom, coupled with the persistent threat of terrorism from groups like Boko Haram and ISWAP, has ignited fears among communities and hampered economic activities. As neighboring Sahel countries grapple with coups and the spread of extremist ideologies, Nigeria finds itself at a precarious crossroads that demands urgent attention and action.

According to media tally, about 2,496 students have been abducted in 92 school attacks since the Chibok saga of 2014. And prompted by recent incidents in Kwara, Kebbi and Niger states, where hundreds of pupils were abducted, state governments across northern Nigeria are shutting down, or relocating schools. Even the federal government last week, via the Federal Ministry of Education hastily ordered principals of 41 unity schools across northern Nigeria, to shut-down.The increasing frequency and audacity of bandit attacks highlight a troubling trend in Nigeria’s security landscape. Schools, once seen as sanctuaries for learning, have become targets for kidnappers seeking to exploit vulnerable students. These attacks not only disrupt education but also instill fear in families, leading to mass withdrawals from schools. Should we raise a generation of children deprived of their right to education?

Similarly, farms and places of worship have not been spared. Communities that once thrived on agriculture and faith, now live in constant dread of violent incursions. The targeted killings of Christians and attacks on mosques further exacerbate religious tensions, threatening to disrupt the social fabric that holds Nigeria together.The situation is compounded by the unsettling developments in the Sahel region, where coups and the rise of jihadist groups have created a volatile environment. The spillover effects of this instability are palpable in Nigeria, as extremist ideologies proliferate and armed groups gain confidence. The porous borders of the region facilitate the movement of militants and weapons, making it increasingly difficult for Nigerian authorities to contain the threats. As Nigeria struggles to secure its territory, the consequences of failure become more pronounced, with the potential for a broader regional crisis looming on the horizon.

President Donald Trump’s designation of Nigeria a Country of Special Concern and further threats to intervene in countries experiencing religious persecution reflect a growing international concern regarding Nigeria’s deteriorating security situation.

While such attention can bring much-needed awareness to the plight of affected communities, it also underscores a significant truth: the responsibility for addressing these challenges ultimately lies with the Nigerian government. The inaction and apparent inability to protect citizens from violence and ensure justice for victims send a troubling message about the state’s commitment to safeguarding its populace. The economic ramifications of this evolving insecurity are dire. Foreign investment, a critical driver of economic growth, is deterred by the pervasive violence and instability.

Investors are wary of committing resources to a country where the risk of loss is heightened by kidnappings and attacks on businesses.Additionally, agricultural production suffers as farmers abandon their lands, fearing for their safety. The recent upsurge in insecurity coincides with a crucial harvest season, when farmers need to recoup investment to finance the next round. A decline in harvests this year would reverse recent gains of recovery in food production and exacerbate poverty, further straining the nation’s resources. Socially, the implications of failing to tackle insecurity are profound. Mistrust in government institutions grows as citizens witness a lack of effective response to violence and crime. This erosion of faith can lead to civil unrests, as frustrated populations demand accountability and action.

Moreover, the vulnerability of young people in conflict-affected areas increases the risk of radicalization, as they seek identity and purpose in extremist movements that exploit their disillusionment. The South-East crisis is peculiar in this regard. The evolving insecurity in Nigeria is not merely a national crisis; it poses a significant threat to regional stability and international interests. The convergence of banditry, terrorism, and political instability in the Sahel creates a complex security environment that requires a coordinated response. The Nigerian government, in partnership with regional allies and international partners, must adopt a comprehensive strategy that addresses the root causes of insecurity, strengthens law enforcement, and fosters community resilience.

It’s time Nigerians address all regional grievances with reconciliation and empathy, rather than with coercion. As citizens, civil society, and international stakeholders, it is crucial to advocate for effective policies that prioritize security, justice, development and inclusiveness. A collective effort is needed to ensure a safer, more stable future for Nigeria and the West African region. Ultimately, Nigeria stands at a critical juncture. The path forward demands decisive action to restore security, rebuild trust, and ensure that all citizens can live without fear. The time for complacency has passed; the stakes are too high, and the consequences of inaction are too grave. A collective effort is essential to navigate this challenging landscape and forge a safer, more stable future for Nigeria and the West African region.

By: Joseph Nwankwor

Opinion

The Girl Who Didn’t Dance

Published

1 week ago

November 19, 2025

The Tide

Quote:”

This piece is, primarily, the story of the girl who refused to dance during my first public performance as a pop musician. The event was the birthday party of Okechukwu Ogbowu at the residence of Chief Moses Nma Ogbowu at Omoku in February 1968. Secondarily, it is the story of a group of Ogba/Egbema youths who the chiefs considered rebellious and should, therefore, be watched very carefully. These two anecdotes are woven together by the story of my foray into music as a career in my youth. In 1958, I went on holidays to the home of my uncle Eze JNA Nwachuku at Ahoada. There, I heard a very strange music that tickled my preteen fancy to the point I started singing it using words I made up; I was eight. Back to Alinso Okeanu (Beach) after the holidays, the kids in the cosmopolitan community were wowed by my air and swag while singing the very strange song.

Years later, I learned the real words of the jazz classic “Hit the Road Jack” by Ray Charles. At fifteen, I was arraigned before a juvenile court in Omoku for singing a love song that contained the word “kiss” to the princess of Ogbaland at Ahia Orie market square; though discharged and acquitted, I was bound over to be of good behavior for six months. At sixteen, I got de-robed from the choir of St. Michael’s Church, Omoku for buying a guitar and audaciously changing my name from Enoch. At seventeen, I had my debut at Okechukwu’s birthday party where the girl, who is the primary focus of this piece, did not dance. During the party. I performed three songs: (1) “All My Loving” by The Beatles, which was the song that took me to the juvenile court, (2) “Midnight Hour” by Wilson “Wicked” Pickett and (3) “Please Don’t Tease” by Cliff Richard.

These songs are laden with amorous innuendos and have the words “kiss” and “love”, which were considered sacrilegious in those days. The veiled explicitness of Wicked Pickett’s lyricism didn’t help matters either; it added to the excitement, which became more palpable and the connection between crowd and artiste grew more profound, when Innocent Masi (now Dr. IA Masi mni) placed a five shillings note on my forehead. Everyone at the party virtually summersaulted on the dance floor, which was the interior balcony of Ogbowu’s house, the most beautiful house in Omoku then. The next day, the chiefs held an emergency meeting at the home of Chief S.O. Masi who was Commissioner of Onitsha Province during the First Republic; that province is now Anambra State. The single item on the agenda was the worrisome activities of the youths.

At the end of the meeting, a chief, whose name and the first book of the Gospels would tango smoothly to the rhythms and rhymes of poetry, threatened to shoot me if he ever saw me near his house with my jita. I perfectly understood his predicament; he had many pretty daughters. Poor fellow, unbeknownst to him, I was yet to know the difference between the birds and the bees. The next evening, Monday Wokocha (late Professor Addison), Gary Omo-Odi and I dared the chief in a daredevil episode that belongs in another narrative. He shot…in the air. That day, my parents seized my guitar and grounded me. Subsequently, my uncle Nwachuku whisked me off to Port Harcourt. Back to the party; yes, everyone at the party virtually summersaulted except a girl from Obite who didn’t step on the dance floor. She was slim, beautiful and quite tall for girls (even for boys) of that era; so, she stood very elegant.

Beyond the call-response greetings that characterize the socio-culture of the people of Ogba and Egbema, she was almost taciturn; she was shy and rarely spoke except when spoken to. However, she had a smile that lit up the environment as it contrasted with her ebony skin that glowed with the radiance of youth. I think Kamala Harris placed an order for that specific smile from the warehouse of the Divine on her way to this dimension. The girl who didn’t dance was Ngozi Elemele; daughter of Chief Samuel Elemele, a devout Christian, business man and highly patriotic Ogba man from Obite. Ngozi’s refusal (or was it inability?) to dance made us tease her that she has “two left legs” hence she couldn’t move them to the pulsating and compulsive rhythm of pop music. She just kept on smiling and that was an impregnable armor against our social arrows.

That calmness under relentless peer pressure earned her the moniker “Nwanjinwa” (Girl Nextdoor) amongst us; it contrasted with “Okoronwangbogbo”(prodigal son), which the vicar at St. Michael’s tagged me as he de-robed me from the choir. Those were the heady days of our lives. In 2024, a social commentator subjected the youths of Ogba/Egbema of that era to a critique. He observed that, irrespective of their youthful exuberance with a dose of mischief, that generation of Ogba/Egbema youths effectively took advantage of the ample educational opportunities provided by government immediately after the civil war. Also, he noted that that party produced four medical doctors, two lawyers, one architect, two general managers of parastatals, two chairmen of local government, three permanent secretaries, one head of service, three professors, and a deputy governor.

Concluding the analysis, the critic held that while many in the group held more than one position in the categorization, Ngozi Elemele, the girl who didn’t dance, held more top level public positions than the rest. She was Permanent Secretary, Commissioner, became Professor and is now Deputy Governor. Today, the Obite girl who didn’t dance at the party in 1968 is gracefully and elegantly waltzing at the center stage of Rivers State politics as Her Excellency, Prof Mrs. Ngozi Nma Odu DSSRS, the Deputy Governor of Rivers State. Her excellent performance in public office is a product of decades of fierce focus on the future, dedication and devotion to duty, resolute resilience, humility and simplicity; years spent climbing the arduous ladder of mainstream bureaucracy from Grade Level 08 to the apex of the pyramid, serving as Commissioner and thereafter venturing into the intellectually challenging trajectory of academics and also peaking at the apex of professorship and, eventually, clenching the coveted position of Deputy Governor of Rivers State.

Naturally, I was very delighted and humbled by the honor and privilege of being chairman of the occasion where Akabuka Community honored Her Excellency with a grand reception on October 25, 2025. It was very gratifying that her boss, His Excellency Sir Siminalaye Fubara GSSRS, supportively graced the occasion as Special Guest of Honor, a reflection of humility and simplicity in high profile office, which is uncommon in our society. Who says focus, determination, drive and hard work do not pay? They did then; they do now and they always will. Are the youths of today listening? “He that hath ears to hear, let him hear” (Matthew 11:15).

Akparikolamo!!!

By: Jason Osai