Opinion
Rebuilding PH For Generations
Chima Aaron
When I was told by a friend whose wife had been told that part of their house has been marked for demolition, I replied if that was the bargain the people had with the Governor. This was sometime in 2008.
Then in March 2009, I visited Nigeria, usually through Lagos to Port Harcourt where I had a firsthand witness of the demolition exercise and the Governor’s intentions for Port Harcourt, the only Garden city of Nigeria.
For example, the demolition of late Dr. G.B. Leton’s fence in G.R.A.Phase 2, brought me memories of the eighties, when we used to standby to admire the fine architectural design work of the building and many others that were later taken over by high rise fences.
It will only take the imaginations of “an old Port Harcourt boy” to have an insight into the Governor’s present efforts that need everybody’s support to turn the city back to its original status. If the creators of Port Harcourt should see it as it is presently, they’ll really be disappointed.
Who is “an old Port Harcourt boy”, shortened for “an old boy”. He is anybody who at one time or another lived as a boy in Port Harcourt from its’ creation to 1967 when the Nigeria civil war started.
“An old boy” prefers taking the backyard shortcut instead of the main roads to school and errands because they were kept clean as the main roads with flowing gutters and no foul smell. There were men paid to see to the cleaning of the gutters and to cut the grasses.
If these men should have reason to file report of your dirty premises to the sanitary authorities and a letter of inspection is sent to you, a day before the date will be used by the tenants for general cleaning. On the day of the inspection, you will clearly notice the panic on the faces of our parents before the sanitary inspectors and their big hats.
“An old boy” on a dry evening with friends may choose to lie either in the courtyard or the front cement pavement, telling stories without fear of mosquitoes or rats.
Above, are the experiences of the Garden city for you. It was designed in the form of a garden by the British who stationed men to manage the planning and maintenance of it until at our independence in 1960 when it was handed to us. We continued like them until 1967 at the outbreak of the Nigerian civil war, when the process broke down.
The problem started when the Rivers State government, after Eagle Island and G.R.A.Phase 2, abandoned planned design development of the city to land owners and private developers who built and fenced their properties, according to their plots.
From the Chief Rufus Ada-George to Dr. Peter Odil’s governments, for reasons to decongest the city, created roads for expansion without planning. With these roads, the land owners started selling to individuals who started building along the roads. And secondly, the increased activities relating to the petroleum industries, brought about inflow of people into the unplanned city, from other parts of the country.
These two factors created the over congestion and the “nightmare” traffic holdups. Let me use this experience as an example. From my Stadium Road base, I, at 3p.m left for an appointment with an office that closes at 6 p.m along Olusegun Obasanjo road. I could not make the appointment for that day. I am not condemning the plans the Government has, but rather to add onto it.
Let us create five development areas from:
Eleme junction, Onne, to Bori road, Oil-Mill junction to Imo River Bridge (Oyigbo),Uniport, along Emohua to Ahoada, Rumuokoro junction to Omagwa to Isiokpo, and Iwofe, Bakana, Borikiri, Isakato Tombia swamps for sand filling and latter converted for reserved areas.
The Government can pass laws to prevent these areas from sales and development without government approval. The best way to development is on the long term, say a twenty year development plan of these areas or zones. This is an idea to decongest the city.
The government can start the experiment from any of the five zones depending on available resources.
Take for example, the size of the area known as “the New-lay-out” which is to covers say from the Plaza Cinema, Enugu Street, the Town Market, Central Cinema, through Ibadan, Bishop Johnson, King Jaja, Churchill and Morehouse Streets to the end of Capt. Amangala, Harold Wilson and Ndoki Streets.
The government can photocopy the design of the New-lay-out, even add Creek, Bonny, Niger, Bende and Victoria Streets, Aggrey Road, King Amachee Road area, and design any of the five zones it wishes to start with in that way.
It will provide all the infrastructures found in the existing photocopied areas, like Schools, parks, hospitals, Post Office, Police Barracks, Roads, street lights, water, markets, drainage systems, cementry, churches, mosques etc.
It is the government that will approve the type of design for the buildings. I suggest that three quarter of the area should be shared in double plots of 1 00×1 00, while the remaining one quarter should be plots of 50×100. All these should be done by the government after marking and construction of secondary/ principal roads (with enough parking space) and footwalk areas. The footwalk, parking space and roads should be wider, considering the large population of people.
For the 1 00×1 00 plots, the government should insist on four stories commercial block of flats for renting like we have in Onitsha. Then the 50×100 for individuals for personal homes. We waste land by building bungalows, instead of high rise buildings. Backyards should be used for court yards without passages.
After all these have been put in place, the government can now ask land owners to start selling their land according to plots to only investors that can demonstrate proof of having money to start developing immediately. This is where our banks are supposed to take over but unfortunately they don’t invest much on this sector of real estate.
The government can also approve the design of the blocks of flats or design them itself by having stores on the ground floors.
This plan if properly executed continuously will decongest the city.
The Rivers State Government can seek the assistance of the Federal Government for projects of this nature because it has Port Harcourt among its territories for development.
A Ring road with two or three lanes on both sides, round Port Harcourt, would link all the in and outlet roads of Port Harcourt to it. So that a lorry coming from Aba, heading to NPA, does not have to follow Aba road but to divert through the Ring express road to N.P.A. So also anybody going out of the city doesn’t need to take Ikwerre or Aba road, but to go out through the Ring express road.
Infrastructures are supposed to last for centuries, this is the more reason we should be very careful of our source. They maybe cheaper but at the long term, are they worth it?
For example, let’s look at the Fly Over Bridges/Roads in Lagos and the Aba road express road constructed by Julius Berger(Lagos) and Guffanti (PH) they are very sound except for lack of maintenance problems. We should always go for the best when it comes to putting up infrastructures that will need our remembrance by generation to come.
One of the critical problems confronting Nigeria today is the lack of recognition and appreciation of our tangible heritage, values, and norms – elements that are crucial for fostering social cohesion and responsibility. These values, which are inherently adaptive, can only be transmitted effectively through cultural education.Nigerian food Cultural education involves socialising individuals into the norms, values, and heritage of a given society through mediums such as folktales. Its primary intent is to nurture socially responsible and morally upright individuals who contribute positively to their community. In essence, cultural education is a learned behavioral pattern shared and transmitted from one generation to another. It encompasses customs, traditions, beliefs, arts, and philosophies of life. As Babs Fafunwa (1994) observed, every society, regardless of its size, has its unique ways of transmitting its cultural heritage.
Cultural education plays a vital role in shaping a child’s character and physical skills. Cultural education also has unique ways of instilling respect for elders and authority in the child. In addition, cultural education helps in developing intellectual abilities, fostering a sense of belonging, and promoting active participation in family and community affairs. This concept also cultivates a healthy attitude towards honest labour while it also helps to preserve the community’s cultural heritage. However, since Nigeria’s independence in 1960, the infiltration of foreign cultures, technological advancements, religious beliefs, and political systems have significantly helped in the erosion of the country’s social fabric. Today, Nigeria grapples with the loss of cultural values in more ways than one. The country also grapples with moral laxity among youths, violence, delinquent behaviours as well as the disruption of traditional political systems.
Beyond these, lack of cultural education has also triggered a decline in political will among the country’s citizenry. Thus, social issues such as sex abuse, prostitution, drug trafficking, kidnapping for ransom, internet fraud (which are more commonly known as 419); cybercrime, militancy, armed robbery, and examination malpractice have become rampant. However, these challenges can be mitigated through the promotion and sustenance of cultural education in Nigeria. Bringing cultural education forward in the country’s socio-political and economic systems would go a long way in redirecting the citizenry from the identified social ills. For instance, cultural socialization teaches children the proper ways to greet elders and interact respectfully. Observing parents during ceremonies are also a way to achieving this. Ceremonies such as weddings, child-naming, or funerals help children learn appropriate behaviour at such and sundry ceremonies, and decorum. Unfortunately, many youths today lack respect for elders and are antagonistic to cultural values. Instead, they are influenced by foreign films, contents and literature which often glorify disrespect to our culture; violence and weapon use. As a result, some have become political thugs, religious extremists or armed robbers. They now pose a severe threat to Nigeria’s national survival.
Furthermore, exposure to undesirable foreign cultures has led to extensive moral degradation which manifest in ways such as drug abuse, prostitution, theft, and internet fraud. Dressing among Nigerian youths is another concern. Many young people disregard their cultural heritage and show utmost disdain for their geographical environment. For example, some young women wear clothing that leaves vital parts of their bodies exposed, while young men adopt unkempt appearances, including sagging their trousers and leaving their shirts unbuttoned. There are also instances of unfastened shoelaces. These issues can be addressed through family-based cultural socialisation, where parents play a critical role in imparting cultural education. It is therefore recommended that, to address these social ills, the following measures are suggested. The first is that there should be ways to incorporate cultural education into the curriculum of our schools. Nigeria’s education system should be reviewed to emphasise cultural education, including the use of indigenous languages for instruction. Cultural elements such as morality, taboos, mores, and folktales should be promoted to shape human behaviour positively.
Another suggestion is that we should indigenise the Nigerian political systems. The political system should incorporate cultural principles and practices specific to Nigeria’s diverse cultural environments. This will encourage greater participation and accountability among political leaders. Thirdly, we must promote local content in media. A ban should be placed on the excessive use of foreign entertainment packages in media houses and on social media. Instead, Nigerian cultural content should be prioritised and promoted to reinforce cultural identity. Also, we must strengthen parental socialisation. Through this, families must embrace parental socialisation as a key method for imparting cultural education. Parents should model cultural values and behaviours to guide their children effectively. Cultural education is very essential for curbing social ills in Nigeria. By integrating it into our education system, political practices and media content, we can foster a society rooted in strong moral values and cultural heritage, thereby ensuring a strong and brighter future for generations to come.
Modupe is Chief Museum Education Officer, National Commission for Museums & Monuments, Osogbo, Osun State.
Veronica Adewole
2027 is sealed for Mr. President. When I say 18 over 18, it means we are going to deliver our 18 local governments to Mr. President.”
Reading the above statement by the governor of Edo State, Mr. Monday Okpebholo, one wonders what the future holds for Nigeria’s democracy. In any true democracy, the power to elect leaders rests solely in the hands of the people. This principle is the foundation of democracy, ensuring that governance is based on the will of the majority rather than the rule of a single individual or a privileged few. Unfortunately, in Nigeria political elites and influential figures attempt to manipulate the electoral process, undermining the will of the citizens. We often hear governors and some other politicians talking tough, boasting of how they would sweep all votes in an election. This practice not only weakens democracy but also fosters corruption, inefficiency, and a disconnect between leadership and the people’s actual needs.
Such statements suggest a predetermined outcome of an election rather than a free and fair electoral process. And in a democratic society such as our, this has several implications. Firstly, there is a threat to free and fair elections. Democracy thrives on competitive, transparent, and credible elections where citizens freely choose their leaders. The claim that all votes will go to one candidate suggests electoral manipulation, coercion, or suppression of opposition. Secondly, it portrays a disregard for voter choice. It is said that in a democracy, the electorates are the kings because they are supposed to have the power to determine who sits on any political seat. But when a governor claims that the votes to be cast in his state in the next two years are already meant for a particular candidate, it suggests that the election result is already determined, it makes voters feel powerless and discouraged to participate in politics.
Statements and actions like Okpobholo’s erode political pluralism. Democracy requires multiple parties competing fairly. Declaring total victory before an election dismisses the role of opposition parties and reduces political competition to a mere formality. The statement also raises concerns about potential election rigging, vote-buying, or manipulation of electoral institutions to favor one candidate, which damages public trust in the democratic system. If there are no plans to commit these electoral offences, how possible is it that all the numerous opposition parties, including the Peoples Democratic Party (PDP) which just handed over power to the ruling party in Edo State will not win even a single local government area?
This idea of a government in power winning elections at all cost and making elections in Nigeria less competitive and predetermined outcomes is the reason institutions like the Independent National Electoral Commission (INEC), judiciary, and security agencies are seen as compromised.
This, no doubt, weakens our democracy. Another implication of Okpobholo’s rhetoric is that it can provoke political unrest, resistance from opposition parties, and loss of faith in democratic processes, leading to increased instability and potential conflicts. Nigeria is already soaked with too much political and economic tensions and cannot afford to have more due to the selfish interest of a few individuals. Another troubling trend is the growing influence of governors, party leaders, and other politicians in handpicking candidates for elections. Instead of allowing a free and fair process where citizens decide, these power brokers often impose their preferred candidates, who may not necessarily represent the interests of the people. Such interference leads to a leadership that is accountable not to the electorate but to the few individuals who orchestrated their rise to power.
Have we not seen enough of this in display where elected lawmakers both on the federal and state levels would choose to do the biddings of their masters in the executive arm of government over the interest of Nigerians who elected them? Former President, Olusegun Obasanjo while speaking on the failure of democracy in Africa recently aptly defined what we currently have in Nigeria thus, “Today we have democracy which is government of the people, of a small number of people, by a small number of people over a large number of people who are deprived of what they need to have in life.” Some people have come heavily on the former president and the former governor of Anambra State, Peter Obi who shared the same sentiment for daring to criticize the present-day practice of democracy in Nigeria when in their days in offices some of their actions accountable and effective leadership.
Additionally, the legal framework governing elections should be strengthened to ensure transparency. INEC and the states’ electoral umpire free from political interference, must oversee the entire process, guaranteeing that every vote counts and that the people’s choices are respected. Political parties should also be mandated to conduct primaries that genuinely reflect the will of their members, rather than serving as a mere formality for predetermined outcomes.Our elected leaders across board should be advised to face governance and deliver the dividends of democracy to Nigerians who put them in office instead of politicking all the time. It is about two years to the next general elections and the major preoccupation of the leaders seems to be plans and scheming of how to come back in office in 2027 instead of dealing with economic, insecurity, unemployment and other challenges facing the country. How can Nigeria move forward like that?
Calista Ezeaku
Look before you leap”, is one of the wise sayings that over the years I have been emotionally attached to. It means so much to me because the debilitating consequences of unguided actions are better imagined than experienced. “Look before you Leap” teaches me to be thoughtful, articulate, discreet dispassionate and solicit for advice of the experienced and reasonable people where necessary. I have seen people reveal their stark ignorance because they took decisions rashly and without considering the implications of their actions or inactions, only to say, “had I known” which is an euphemism for failure. It has therefore, become necessary to “look before you leap”. Rehoboam, son of Bible’s King Solomon lost 10 of a 12-tribe kingdom of lsrael to Jeroboam. The negative consequences of lack of conscientious and enlightened guide before taking action has landed many to avoidable regrets.
Thoughtless actions happen every day and they are evidenced in the unpleasant outcomes of such decision. In 2024, a Federal High Court, Abuja sacked 20 Cross River State House of Assembly members which serves as an object lesson for thoughtless Lawmakers’ and elected representatives who want to defect from the party on whose platform they were elected to a preferred political party, whether the choice was based on sound judgement, ignorance or pecuniary gains. The Electoral Act is unambiguous and crystal clear so does not make judicial interpretation necessary, on the ground for an elected representative to leave his or her political party for a preferred one either by inducement, anticipated pecuniary benefits or blind loyalty.And the sublime reason must be premised on irreconcilable crisis in the political party of those elected who want to decamp or cross-carpet
Recall that on Monday March 18, 2024 a Federal High Court in Abuja sacked 20 members of the Cross River State House of Assembly. The Peoples Democratic Party (PDP) had instituted a suit against the lawmakers over their defection to the All Progressives Congress (APC). Ruling on the case marked “FHC/ABJ/CS/975/2021 , Taiwo Taiwo, the presiding judge, held that the lawmakers should vacate their seats, having abandoned the political party that sponsored them to power. The affected lawmakers are: Michael Etaba, Legor Idagbor, Eteng Jonah William, Joseph A. Bassey, Odey Peter Agbe, Okon E. Ephraim, Regina L. Anyogo, Matthew S. Olory, Ekpo Ekpo Bassey, Ogbor Ogbor Udop and Ekpe Charles Okon.Others are Hillary Ekpang Bisong, Francis B. Asuquo, Elvert Ayambem, Davis Etta, Sunday U. Achunekan, Cynthia Nkasi, Edward Ajang, Chris Nja-Mbu Ogar and Maria Akwaji.
The Independent National Electoral Commission (INEC), Speaker of the House of Representatives, National Assembly, Clerk of the National Assembly, Cross River State House of Assembly, Clerk of the Cross River State House of Assembly and the All Progressives Congress, were also joined as defendants in the suit. Though, in their defence, the lawmakers argued that there was rancour in the Peoples Democratic Party (PDP),which led to their expulsion from the party, the judge held that the defendants had intentions to mislead the court. He said he found gaps and loopholes in their defence as they tried to twist events to suit their own narratives.”They wined and dined under the umbrella of the plaintiff who also gave them shelter,” he said Taiwo noted that they not only defected loudly, “they took pictures of their defection and were received by the officials of the 26th defendant”.
“There is no doubt that the defendants can belong to or join any political association and assembly as they are free to do so,” he ruled. “I consider the attempts of the 6th – 25th defendants to justify their defection feeble in the circumstances of this case.” Taiwo said the public voted for the lawmakers through the plaintiff who sponsored them and they were not elected as independent candidates.”They had a vehicle which conveyed them and that vehicle belongs to the plaintiff. They cannot abandon the vehicle,” he held. Justice Taiwo’s judgment and several other judgments on thoughtless defections should have been a basis, landmark and precedent to determine whether the 27 Rivers State House of Assembly members elected on the platform of the Peoples Democratic Party (PDP), have the locus to publicly decamp to the All Progressives Congress (APC) and still retain their seats in the House as elected and honourable members of the House as declared by the Supreme Court in its Judgment on consolidated suits on the political crisis in Rivers State.
The judgment of the “learned” justices of the Supreme Court on the 27 defectors is a bitter pill to swallow. It is however, not a surprise because the aroma of the fart tells the substance of the poo. The wise man learns from the experiences of others and history. History repeats itself because people have refused to come to understanding. They are close-ended in learning. The essence of history is to avoid a reinvent of the negative past, use the ugly past to reconstruct the future. Legislators are elected to represent constituency consisting of people of all walks of life. They should rather strive to serve the people, solicit the consent of popular opinions on critical issues rather than serving their selfish interests. Those elected should see themselves as stewards and as stewards they are accountable to the people and God, not their political godfather.
It is high time our political leaders knew that the legitimacy of their positions is derived from the magnanimity of the people. They should therefore not take decisions without taking into cognisance the interest of the people they are representing, through intentional consultation.
By: Igbiki Benibo