Opinion
State Governors And Non-Performance (1)
News reports have it that Imo State Governor, Chief Ikedi Ohakim was denied entry into a church for the worship of God on Sunday, May 8, 2011. The youths were said to be angry with him for abandoning and neglecting his people and community. As a show of their seriousness, the youths had asked the governor to point at one project he executed in the community all through his four-year tenure.
Governor Ohakim had lost the Imo State supplementary elections conducted on May 6, following the inconclusive polls of April 26. In that too close to call contest, Ohakim of the ruling Peoples Democratic Party (PDP) lost to Rochas Okorocha of All Progressives Grand Alliance (APGA). This is a similar fate suffered by many others of his type who refused to learn from history. That is the price of non-performance, and governance with impunity.
In Delta, Akwa Ibom, Nassarawa, Borno, Oyo, Kano, among others, where allegations of non-performance are rife, tension over the victory or loss of the people’s mandate has been greeted with mixed reactions. It now leaves room for pandering over whether non-performance should be subjective or purely based on available physical infrastructure projects the people can see, touch and feel.
It is, indeed, incontrovertible that people look forward to their governments to provide them with the basic necessities of life, such as school infrastructures, healthcare facilities, potable water, good roads, decent waste disposal system, sustainable electricity, and security of lives and property. There is no one who would not be touched by the presence of these human necessities. This is why any leader who fails to pay priority attention to these projects is seen as either not performing or completely out of touch with the yearnings and aspirations of the electorate.
Now, there are clear cut indices for measuring performance and non-performance of political office holders. Take Rivers State for example. The Governor, Rt Hon Chibuike Rotimi Amaechi, from the onset of his administration in October 2007, pledged to Rivers people that he would provide 105 primary health centres, 250 model primary schools and 23 model secondary schools across the 23 local governments of the state. All these have been oversubscribed, and Rivers people are still counting.
He did not stop there. Amaechi also promised hundreds of kilometers of all-season roads in all the local government areas, and good network of world-class roads, resurfaced, reconstructed or rehabilitated roads to facilitate communication amongst the communities, and ensure unfettered free flow of human and vehicular traffic in the state. In addition to this are his pledge to address the issue of waste disposal and management, provision of water and enhanced sanitation status, improved welfare packages for government workers, stable electricity supply, among others.
In all these planks, Amaechi has been outstanding in his performance, despite obvious legislative and legal impediments, especially as it regards to boosting electricity supply to the people of the state.
Another tacit example of a leader whose democratic and good governance credentials make him an easy sellable product in the electorate’s chessboard is Lagos State Governor, Babatunde Fashola. Perhaps, it is remarkable to note that men who assume power and remember that the position they occupy is transient, would definitely work for posterity so much so that even after they had left the saddle as governors, they can walk the streets of their states’’ cities without fear of molestation.
Former Cross River State Governor, Donald Duke is also another testimonial, as he took part in street processions of the Calabar annual carnival without any form of fear. Now, even after he had left office, Duke could still walk the streets of Calabar like a common man and darling of the masses. In fact, subsequent governments are still finding it difficult to keep pace with his strides.
As a toast to good governance and people-oriented leadership, it is certain that such Governors as Amaechi, Fashola, and their likes would walk the streets of their various states with lots of accolades. This is the test of good statesmanship, which is usually rewarded with appreciation.
Perhaps, it would be wise to refresh our minds with the fundamental reasons why this situation exists in Nigeria. The basic reason is that our administrative structures have made little provision for institutions to operate independently of the will of the governor, in fact, without recourse to what the governor wants instead what the electorate desire. This has made it easy for those who fail to do so to be noticed because they are quickly seen to building on non-existent foundation.
But in societies where standard structures of governance and institutional frameworks have risen appropriately always have the various agencies of government independently performing their duties according to the law. For instance, the police can initiate and investigate crime against a sitting governor, and can even indict him or her for abuse of office or other crimes, if found wanting. A number of cases exist in the United States where incumbent governors or even incumbent presidents have been investigated and either exonerated or indicted of inappropriate behaviours and abuse of office. Take the Governor of North Carolina, Mark Stanford in 2009, investigated for travelling out of his state on holidays with his Argentine mistress without notice and misuse of state funds. He was eventually found clean. But the State of Illinois governor, one-time governor of New York, and even former US President Bill Clinton were also investigated and found culpable for abuse of office and inappropriate behaviours.
Indeed, physical and urban planning departments have the courage to write-off or condemn a government planned road, bridge or other infrastructure projects, if they fail to meet approved specifications and standard in line with existing master plan for development. This can only happen in an environment where separation powers works effectively in government, where all tiers of government: executive, legislature and judiciary work in line with the Constitution, and where development projects are aligned with community, local, municipal, state and national aspirations and goals.
Imegi, lecturer, Rivers State College of Arts and Science, Rumuola, resides in Port Harcourt.
This is the standard every leader in government in Nigeria should adopt. Our governments should listen to the people and factor in their demands in their schemes. They should learn to follow their budgets in such a way that every project not executed or completed in the first year should be carried over to the next year, while budgets should have short, medium and long-term plans to accommodate all strategic policies and programmes of state. If this practice is adopted, it would be difficult for governors to fail to deliver the dividends of democracy to their people, except they deliberately want to fail.
I think this is achievable in Nigeria. And I also reason that it is practicable at all levels of government. Take the governor, for instance. Every of his campaign promises must be kept on assumption of office. He also must factor in the yearnings and aspirations of the people from one community to the other. At the local government level, the chairman and his councilors must keep faith with their campaign promises, and ensure that each item or policy objective is fulfilled while in office. The rational demands of his people must also be articulated into concrete programmes and delivered to the people as part of the development strategy. All these can be done at town hall or village meetings with the various principals. If development projects are executed with all expert and professional advice incorporated in the planning and implementation stages, all loopholes for corrupt practices closed, then it would be difficult to have non-performing governors and local government chairmen in the states.
It is interesting to note that the Rivers State Governor, Rt. Hon Chibuike Amaechi has already taken the lead by organizing town hall meetings with communities, where opinions and suggestions on the way forward in the development agenda of the state is charted. I also noticed that the governor has followed, religiously, resolutions are such town hall meetings in the implementation of development projects, policies and programmes in the state. And I reason that this why Amaechi is doing well in all fronts.
I therefore recommend this governance strategy to all the newly elected local government chairmen and their councilors. If they adopt this principle, it would be easy to spread development across all the villages, communities and cities, and also reduce the level of friction and violence that have characterized our polity.
There is no doubt that cities such as Paris, Rome, London, Washington, DC, Tokyo, among others, were designed, built and refined by leaders who had a dream to create enviable cities for posterity. This is also the dream Governor Amaechi has envisioned for the Greater Port Harcourt City, and other adjoining towns. He is already restoring the Garden City status of Port Harcourt, and transforming Port Harcourt and Obio/Akpor to mega-cities. Methinks the new local government chairmen can set for themselves the agenda to work assiduously and selflessly to make their local governments models for other states to emulate.
From the foregoing, one can boldly draw the conclusion that governance in Nigeria is daily going through a series of refinement. But such refinement cannot be far-reaching if the people are not carried along. Happily, the series of elections this year have come and gone, with the electorate clearly and freely making their choice of leaders at all levels they want to lead them in the next four and three years at the federal and state as well as local government levels. Yes, the elections have been adjudged the freest, fairest and most credible in Nigeria’s democratic history.
But it is important that such leaders go one step further by making the people to effectively participate in the governance of their states. This is because it is only when that happens through the four-year or three-year tenure that the people can joyfully heave a sigh of relief, and be bold enough to say, indeed, that democracy is truly, “a government of the people, by the people, and for the people.”
Imegi, lecturer, Rivers State College of Arts and Science, Rumuola, resides in Port Harcourt.
Thaddeus Imegi
One of the critical problems confronting Nigeria today is the lack of recognition and appreciation of our tangible heritage, values, and norms – elements that are crucial for fostering social cohesion and responsibility. These values, which are inherently adaptive, can only be transmitted effectively through cultural education.Nigerian food Cultural education involves socialising individuals into the norms, values, and heritage of a given society through mediums such as folktales. Its primary intent is to nurture socially responsible and morally upright individuals who contribute positively to their community. In essence, cultural education is a learned behavioral pattern shared and transmitted from one generation to another. It encompasses customs, traditions, beliefs, arts, and philosophies of life. As Babs Fafunwa (1994) observed, every society, regardless of its size, has its unique ways of transmitting its cultural heritage.
Cultural education plays a vital role in shaping a child’s character and physical skills. Cultural education also has unique ways of instilling respect for elders and authority in the child. In addition, cultural education helps in developing intellectual abilities, fostering a sense of belonging, and promoting active participation in family and community affairs. This concept also cultivates a healthy attitude towards honest labour while it also helps to preserve the community’s cultural heritage. However, since Nigeria’s independence in 1960, the infiltration of foreign cultures, technological advancements, religious beliefs, and political systems have significantly helped in the erosion of the country’s social fabric. Today, Nigeria grapples with the loss of cultural values in more ways than one. The country also grapples with moral laxity among youths, violence, delinquent behaviours as well as the disruption of traditional political systems.
Beyond these, lack of cultural education has also triggered a decline in political will among the country’s citizenry. Thus, social issues such as sex abuse, prostitution, drug trafficking, kidnapping for ransom, internet fraud (which are more commonly known as 419); cybercrime, militancy, armed robbery, and examination malpractice have become rampant. However, these challenges can be mitigated through the promotion and sustenance of cultural education in Nigeria. Bringing cultural education forward in the country’s socio-political and economic systems would go a long way in redirecting the citizenry from the identified social ills. For instance, cultural socialization teaches children the proper ways to greet elders and interact respectfully. Observing parents during ceremonies are also a way to achieving this. Ceremonies such as weddings, child-naming, or funerals help children learn appropriate behaviour at such and sundry ceremonies, and decorum. Unfortunately, many youths today lack respect for elders and are antagonistic to cultural values. Instead, they are influenced by foreign films, contents and literature which often glorify disrespect to our culture; violence and weapon use. As a result, some have become political thugs, religious extremists or armed robbers. They now pose a severe threat to Nigeria’s national survival.
Furthermore, exposure to undesirable foreign cultures has led to extensive moral degradation which manifest in ways such as drug abuse, prostitution, theft, and internet fraud. Dressing among Nigerian youths is another concern. Many young people disregard their cultural heritage and show utmost disdain for their geographical environment. For example, some young women wear clothing that leaves vital parts of their bodies exposed, while young men adopt unkempt appearances, including sagging their trousers and leaving their shirts unbuttoned. There are also instances of unfastened shoelaces. These issues can be addressed through family-based cultural socialisation, where parents play a critical role in imparting cultural education. It is therefore recommended that, to address these social ills, the following measures are suggested. The first is that there should be ways to incorporate cultural education into the curriculum of our schools. Nigeria’s education system should be reviewed to emphasise cultural education, including the use of indigenous languages for instruction. Cultural elements such as morality, taboos, mores, and folktales should be promoted to shape human behaviour positively.
Another suggestion is that we should indigenise the Nigerian political systems. The political system should incorporate cultural principles and practices specific to Nigeria’s diverse cultural environments. This will encourage greater participation and accountability among political leaders. Thirdly, we must promote local content in media. A ban should be placed on the excessive use of foreign entertainment packages in media houses and on social media. Instead, Nigerian cultural content should be prioritised and promoted to reinforce cultural identity. Also, we must strengthen parental socialisation. Through this, families must embrace parental socialisation as a key method for imparting cultural education. Parents should model cultural values and behaviours to guide their children effectively. Cultural education is very essential for curbing social ills in Nigeria. By integrating it into our education system, political practices and media content, we can foster a society rooted in strong moral values and cultural heritage, thereby ensuring a strong and brighter future for generations to come.
Modupe is Chief Museum Education Officer, National Commission for Museums & Monuments, Osogbo, Osun State.
Veronica Adewole
2027 is sealed for Mr. President. When I say 18 over 18, it means we are going to deliver our 18 local governments to Mr. President.”
Reading the above statement by the governor of Edo State, Mr. Monday Okpebholo, one wonders what the future holds for Nigeria’s democracy. In any true democracy, the power to elect leaders rests solely in the hands of the people. This principle is the foundation of democracy, ensuring that governance is based on the will of the majority rather than the rule of a single individual or a privileged few. Unfortunately, in Nigeria political elites and influential figures attempt to manipulate the electoral process, undermining the will of the citizens. We often hear governors and some other politicians talking tough, boasting of how they would sweep all votes in an election. This practice not only weakens democracy but also fosters corruption, inefficiency, and a disconnect between leadership and the people’s actual needs.
Such statements suggest a predetermined outcome of an election rather than a free and fair electoral process. And in a democratic society such as our, this has several implications. Firstly, there is a threat to free and fair elections. Democracy thrives on competitive, transparent, and credible elections where citizens freely choose their leaders. The claim that all votes will go to one candidate suggests electoral manipulation, coercion, or suppression of opposition. Secondly, it portrays a disregard for voter choice. It is said that in a democracy, the electorates are the kings because they are supposed to have the power to determine who sits on any political seat. But when a governor claims that the votes to be cast in his state in the next two years are already meant for a particular candidate, it suggests that the election result is already determined, it makes voters feel powerless and discouraged to participate in politics.
Statements and actions like Okpobholo’s erode political pluralism. Democracy requires multiple parties competing fairly. Declaring total victory before an election dismisses the role of opposition parties and reduces political competition to a mere formality. The statement also raises concerns about potential election rigging, vote-buying, or manipulation of electoral institutions to favor one candidate, which damages public trust in the democratic system. If there are no plans to commit these electoral offences, how possible is it that all the numerous opposition parties, including the Peoples Democratic Party (PDP) which just handed over power to the ruling party in Edo State will not win even a single local government area?
This idea of a government in power winning elections at all cost and making elections in Nigeria less competitive and predetermined outcomes is the reason institutions like the Independent National Electoral Commission (INEC), judiciary, and security agencies are seen as compromised.
This, no doubt, weakens our democracy. Another implication of Okpobholo’s rhetoric is that it can provoke political unrest, resistance from opposition parties, and loss of faith in democratic processes, leading to increased instability and potential conflicts. Nigeria is already soaked with too much political and economic tensions and cannot afford to have more due to the selfish interest of a few individuals. Another troubling trend is the growing influence of governors, party leaders, and other politicians in handpicking candidates for elections. Instead of allowing a free and fair process where citizens decide, these power brokers often impose their preferred candidates, who may not necessarily represent the interests of the people. Such interference leads to a leadership that is accountable not to the electorate but to the few individuals who orchestrated their rise to power.
Have we not seen enough of this in display where elected lawmakers both on the federal and state levels would choose to do the biddings of their masters in the executive arm of government over the interest of Nigerians who elected them? Former President, Olusegun Obasanjo while speaking on the failure of democracy in Africa recently aptly defined what we currently have in Nigeria thus, “Today we have democracy which is government of the people, of a small number of people, by a small number of people over a large number of people who are deprived of what they need to have in life.” Some people have come heavily on the former president and the former governor of Anambra State, Peter Obi who shared the same sentiment for daring to criticize the present-day practice of democracy in Nigeria when in their days in offices some of their actions accountable and effective leadership.
Additionally, the legal framework governing elections should be strengthened to ensure transparency. INEC and the states’ electoral umpire free from political interference, must oversee the entire process, guaranteeing that every vote counts and that the people’s choices are respected. Political parties should also be mandated to conduct primaries that genuinely reflect the will of their members, rather than serving as a mere formality for predetermined outcomes.Our elected leaders across board should be advised to face governance and deliver the dividends of democracy to Nigerians who put them in office instead of politicking all the time. It is about two years to the next general elections and the major preoccupation of the leaders seems to be plans and scheming of how to come back in office in 2027 instead of dealing with economic, insecurity, unemployment and other challenges facing the country. How can Nigeria move forward like that?
Calista Ezeaku
Look before you leap”, is one of the wise sayings that over the years I have been emotionally attached to. It means so much to me because the debilitating consequences of unguided actions are better imagined than experienced. “Look before you Leap” teaches me to be thoughtful, articulate, discreet dispassionate and solicit for advice of the experienced and reasonable people where necessary. I have seen people reveal their stark ignorance because they took decisions rashly and without considering the implications of their actions or inactions, only to say, “had I known” which is an euphemism for failure. It has therefore, become necessary to “look before you leap”. Rehoboam, son of Bible’s King Solomon lost 10 of a 12-tribe kingdom of lsrael to Jeroboam. The negative consequences of lack of conscientious and enlightened guide before taking action has landed many to avoidable regrets.
Thoughtless actions happen every day and they are evidenced in the unpleasant outcomes of such decision. In 2024, a Federal High Court, Abuja sacked 20 Cross River State House of Assembly members which serves as an object lesson for thoughtless Lawmakers’ and elected representatives who want to defect from the party on whose platform they were elected to a preferred political party, whether the choice was based on sound judgement, ignorance or pecuniary gains. The Electoral Act is unambiguous and crystal clear so does not make judicial interpretation necessary, on the ground for an elected representative to leave his or her political party for a preferred one either by inducement, anticipated pecuniary benefits or blind loyalty.And the sublime reason must be premised on irreconcilable crisis in the political party of those elected who want to decamp or cross-carpet
Recall that on Monday March 18, 2024 a Federal High Court in Abuja sacked 20 members of the Cross River State House of Assembly. The Peoples Democratic Party (PDP) had instituted a suit against the lawmakers over their defection to the All Progressives Congress (APC). Ruling on the case marked “FHC/ABJ/CS/975/2021 , Taiwo Taiwo, the presiding judge, held that the lawmakers should vacate their seats, having abandoned the political party that sponsored them to power. The affected lawmakers are: Michael Etaba, Legor Idagbor, Eteng Jonah William, Joseph A. Bassey, Odey Peter Agbe, Okon E. Ephraim, Regina L. Anyogo, Matthew S. Olory, Ekpo Ekpo Bassey, Ogbor Ogbor Udop and Ekpe Charles Okon.Others are Hillary Ekpang Bisong, Francis B. Asuquo, Elvert Ayambem, Davis Etta, Sunday U. Achunekan, Cynthia Nkasi, Edward Ajang, Chris Nja-Mbu Ogar and Maria Akwaji.
The Independent National Electoral Commission (INEC), Speaker of the House of Representatives, National Assembly, Clerk of the National Assembly, Cross River State House of Assembly, Clerk of the Cross River State House of Assembly and the All Progressives Congress, were also joined as defendants in the suit. Though, in their defence, the lawmakers argued that there was rancour in the Peoples Democratic Party (PDP),which led to their expulsion from the party, the judge held that the defendants had intentions to mislead the court. He said he found gaps and loopholes in their defence as they tried to twist events to suit their own narratives.”They wined and dined under the umbrella of the plaintiff who also gave them shelter,” he said Taiwo noted that they not only defected loudly, “they took pictures of their defection and were received by the officials of the 26th defendant”.
“There is no doubt that the defendants can belong to or join any political association and assembly as they are free to do so,” he ruled. “I consider the attempts of the 6th – 25th defendants to justify their defection feeble in the circumstances of this case.” Taiwo said the public voted for the lawmakers through the plaintiff who sponsored them and they were not elected as independent candidates.”They had a vehicle which conveyed them and that vehicle belongs to the plaintiff. They cannot abandon the vehicle,” he held. Justice Taiwo’s judgment and several other judgments on thoughtless defections should have been a basis, landmark and precedent to determine whether the 27 Rivers State House of Assembly members elected on the platform of the Peoples Democratic Party (PDP), have the locus to publicly decamp to the All Progressives Congress (APC) and still retain their seats in the House as elected and honourable members of the House as declared by the Supreme Court in its Judgment on consolidated suits on the political crisis in Rivers State.
The judgment of the “learned” justices of the Supreme Court on the 27 defectors is a bitter pill to swallow. It is however, not a surprise because the aroma of the fart tells the substance of the poo. The wise man learns from the experiences of others and history. History repeats itself because people have refused to come to understanding. They are close-ended in learning. The essence of history is to avoid a reinvent of the negative past, use the ugly past to reconstruct the future. Legislators are elected to represent constituency consisting of people of all walks of life. They should rather strive to serve the people, solicit the consent of popular opinions on critical issues rather than serving their selfish interests. Those elected should see themselves as stewards and as stewards they are accountable to the people and God, not their political godfather.
It is high time our political leaders knew that the legitimacy of their positions is derived from the magnanimity of the people. They should therefore not take decisions without taking into cognisance the interest of the people they are representing, through intentional consultation.
By: Igbiki Benibo