Opinion
Press And Social Responsibilities
The mystery surrounding
the practice of journalism in Africa is guided by the chequered political history of African states and the evolving experiences of the practitioners of the profession. This is because the first African post colonial leaders acquired power through their stiff anti-colonial stand, carried through media activism, an avocation that rattled the colonial overlords and whittled down the influence of imperialism among African countries.
It is obvious that most of these nationalist leaders used the media, especially the print to propagate the cause of the struggle for political emancipation in a rather hostile but promising and prospective political climate.
The defects of colonial rule were persistently exposed on the pages of newspapers owned and managed by the nationalists, as they launched vitriolic campaigns against colonialism and imperialism.
Foremost nationalist, Dr Nnamdi Azikiwe had a chain of newspapers, primarily engaged in the fight against colonial activities. Similarly, Kitoye Ajasa, Ernest Ikoli, Herbert Macaulay, Obafemi Awolowo, among others, used media activism as the greatest weapon of unnerving the forces of colonialism.
However, when the nationalists finally gained independence from colonial rule, they realised the potency of the press which they used to truncate the imperialist reign. They became the heroes of independence, and realised that a free and unfettered press had the potency of mobilising the masses to the extent of causing a shift in the power base.
Censureship became the only means of taming the luxuriating influence of the media in mass mobilisation and rousing popular sensitivity. Media practitioners were henceforth faced with constraints aimed at limiting their institutional roles in the entire process of governance.
Despite the role of the media, explicitly spelt out in the constitution, the Nigerian media has been faced with grave challenges in the discharge of its responsibilities.
But the media has not rested on its oars in articulating issues of freedom from constraints, through reforms that will embolden its practitioners in an enabling environment.
Amidst strict regulations by successive Nigerian governments, especially during the military era, the media as the custodian of the conscience of society, had made bold advances in creating public awareness on sensitive issues and raising the political consciousness of the masses.
As the fourth estate of the realm, the media is seen as a neutral arbiter with the moral obligation to check the excesses of the other machineries of government; and by implication journalists are expected to exert an unwinking surveillance over the daily runnings of government.
Such responsibilities however go with a price, and this accounts for why journalists are exposed to harassment, torture and incarceration by state powers. But the press has to justify public trust by remaining conscientious in carrying out its duties.
Nigeria as a multi-ethnic society is prone to the dictates of ethnic bigotry and unhealthy rivalry among the component ethnic nationalities. There are other salient issues that need to be addressed, such as the minority question, imbalances in revenue allocation, federal character, among others. While the President of Nigeria, Dr Goodluck Jonathan has offered a platform through the proposed national conference for Nigerians to work out a stronger prospect of national integration, it is also the responsibility of the media to raise national consciousness by drawing attention to the bumps on the country’s highway to nationhood. Given the precarious nature of the Nigerian state, the media stands a position of rekindling the waning tenets of patriotism by raising awareness on issues, that bind us together, rather than fanning the embers of disintegration. The media must see itself as the custodian of the people’s liberty, the harbingers of hope in the preservation of democratic liberties, and as such should be key partakers in the proposed national conference.
Comparatively, the Nigerian media has not lost touch with its obligation towards the society. While other professions seem to relapse into complacency and indifference towards societal problems, the media has persistently confronted the situation vigorously, exposing the frolics therein. The potency of the Nigerian press was best demonstrated during military rule, when it rattled successive military administrations until the enthronement of democracy in 1999.
The feat was achieved by the media through a formidable alliance with democratic blocks and civil society groups to redeem Nigeria from the claws of military reign. The feat was however not attained without a price as media houses were clamped down and journalists were jailed without trail.
While the media deserves commendation in its efforts towards the restoration of democratic structures in Nigeria, it should also be concerned about the sustenance of the structures put in place. Without dabbling into partisan politics, the media should moderate the political process by holding political office holders responsible to their oath of office.
The media should set the stage for political office seekers to tell the citizenry through media debates what development agenda they have for the people. Most media houses in Nigeria have since the inception of the present democratic disposition in the country set a good precedent in this regard. But unlike other civilised democracies where party manifestoes and ideologies are sacrosanct, debates among political parties and their candidates in Nigeria have been laden with peripherial public gestures and patriotic phrases that end on their lips. There is no indepth commitment on the path of political parties towards achieving ideals that can positively affect the lives of Nigerians.
The porosity of our political system has resulted to a growing penchant on the path of all calibres of people to seek political office with reckless disregard for the attendant responsibilities that go with such positions.
The media sets agenda for the socio-economic development of the country by placing conscience and transience at the expense of deceit and injustice, and rescue the country from its perilous state.
The media must be conscious and live up to its ombudsman role of rousing the sensitivity of the citizenry towards issues of national development and unity.
In carrying out these objectives, the press is expected to derive additional impetus from the Freedom of Information (FOI) Act.
Some pundits have argued that the law will expose official secrecy and make the institutions of government vulnerable to unfettered infiltration by the press.
There is also a counter postulation that it would strengthen the institutions of government by engendering the tenets of accountability and transparency in governance. This school of thought believes that democracy thrives on free information flow, as the political objective of journalism is to contribute to national unity and participatory democracy. Journalism’s, ethical ideal therefore requires an exercise of a high sense of moral obligation, social responsibility, encompassing self restraint, and neutrality in line with the objectives of development communication, that is the hallmark of democracy.
Taneh Beemene
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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