This is a season of pre
dictions, not just for what becomes of the New Year in the long run, but what lies in the belly of the forthcoming general elections in the country. Thus, when the popular Enugu catholic priest and founder of the Adoration Ministry, Rev. Father Ejike Mbaka chose to be partisan in his liberation theology, Nigerians began to question the authenticity of his messages to his numerous admirers.
Rev Mbaka’s messages concerning President Goodluck Jonathan at two different fora form the basis of judgement on the style, colour and what the priest stands for in politics of the time.
In November 2014, Rev Mbaka played host to First Lady, Dame Patience Jonathan, Deputy Senate President, Ike Ekweremadu, and others at his Enugu parish where he told the First Lady that her husband had “done well” and deserved another tenure at the Aso Rock, in spite of the distractions apparently referring to the issues of terrorism and insecurity in Nigeria.
The priest did not stop there. He defended President Jonathan for not saving the Chibok school girls, adding that “campaigners on the Chibok girls’ abduction have no reason asking the President to return the girls’ home since Mr. Jonathan was not keeping them.”
Fr. Mbaka who said he heard his message from “above” offered special players for President Jonathan to win the re-election and excel in leadership. Dame Patience was special guest of honour at the 2014 annual thanksgiving and bazaar of Fr. Mbaka’s parish church. She took a bible reading from Genesis, chapter 12:2-3.
However, about a month after the visit of the First Lady, the catholic priest made a dramatic u-turn on Goodluck Jonathan and started singing discordant tunes about the President’s re-election bid. In his new year message, delivered on the eve of 2015, Rev Mbaka lambasted and warned President Jonathan to forget about his 2015 re-election bid and allow his main opponent, Muhammadu Buhari to be the next President
Apart from calling on President Jonathan to “quietly resign” for failing to tackle the insecurity and corruption in the land, the catholic priest also said that Nigeria would be doomed if President Jonathan is re-elected. He recalled the November meeting with the First Lady, and said the “spiritual drama” he performed that day using pigeons, showed that the President would lose the forthcoming elections.
According to him, four pigeons were freed from the cage to fly up but the one that represented Mr. Jonathan refused to move even though it was the healthiest.
The first question that emerges from Rev Mbaka’s spiritual drama is that the other three pigeons that flew away represented who and who? Again, why did he not disclose the outcome of the “spiritual drama” at the November session with Dame Patience? Could Fr. Mbaka  have compromised his spirituality with the fallout of the visit of the First Lady at his church’s bazaar?
Or could it be that the catholic priest uses different spiritual colours to attend spiritual/political sessions and that, by and large, determine the colouration of his spiritual interpretations on political issues?
However, an Anglican Archbishop believed that Fr. Mbaka was settled for him to change gear on the first family. The Archbishop of Enugu Anglican Province and Bishop of Enugu, Most Rev. Emmanuel Chukwuma, said, “Fr. Mbaka should declare to the world how much he collected from the opponent for him to say all he said against Dr. Jonathan.”
Reacting to Fr. Mbaka’s new year message at his adoration ground, Archbishop Chukwuma recalled First Lady’s visit to Mbaka’s adoration ground in November 2014 where he alleged she (Dame Patience) doled out N5 million and the catholic priest eulogized the President, urging him to continue in his good works without fear or favour only to turn back suddenly to make negative statements about him.
The Anglican archbishop, however, called on Catholic Bishops Conference of Nigeria to check Fr. Mbaka with a view to curbing his excesses.
The Catholic Secretariat of Nigeria (CSN) also expressed concern over the excesses of its priest. The Secretary-General of CSN, Rev. Fr. Ralph Madu, distanced the Catholic Church from Fr. Mbaka’s comments on President Jonathan and the forthcoming general elections, saying they were his personal opinion.
He said some charismatic leaders who claim that they are getting their inspiration from the holy spirit or from God, should not open their mouth wide but pass their message in a manner that is acceptable, considering the explosive nature of the country and other factors.
But the All Progressives Congress (APC) praised Fr. Mbaka’s criticisms of President Jonathan administration for what the party called “his uncommon concern for the down-trodden and for being the advocate of the masses and the voice of the voiceless”.
APC which reacted through its South East spokesperson, Osita Okechukwu, described Fr. Mbaka as a liberation theologian, noting that President Jonathan “is a shoeless man that abandoned the shoeless when he ascended to power. Fr. Mbaka is 100 percent correct.”
He slammed the President for “monumental corruption” of his administration and also accused him of having squandered unprecedented crude oil and gas revenue resulting in Nigeria sliding back into the dangerous loop of foreign debt trap.
On Monday, January 6, 2015, pro-Buhari supporters engaged their pro-Jonathan counterparts in a war of words at the old market road in the commercial city of Onitsha where the former insisted that there was nothing wrong in what Fr. Mbaka said. According to the pro-Buhari group, Rev. Mbaka only gave the message of God to save the ailing country from the hands of President Jonathan.
However, leader of pro-Jonathan group and chairman of Newspaper Distributors Association, Onitsha, Jude Isiguzo, lambasted Fr. Mbaka for attacking President Jonathan, describing his action as against the principle of evangelisation. He said there is no alternative to President Jonathan and that his re-election is God’s making not man’s.
Further dissecting Dr. Mbaka’s fierce attack on Jonathan titled “From Goodluck to Bad Luck,” Onyiorah Paschal Chiduluemije, said there is nothing wrong for Fr. Mbaka hosting the First Lady and using pigeons which supposedly signify peace.He, however, believes there is certainly something wrong with the catholic priest to say that the one pigeon, out of the four pigeons, that refused to fly up represented President Jonathan.
Contrary to the claim that Fr. Mbaka was not partisan, Paschal argues that the catholic priest is actually partisan for him to have singled out one of the pigeons as representing Nigeria’s No. 1 citizen.
The second Niger bridge which Jonathan promised Ndigbos during his first term is taking donkey years to be accomplished. Perhaps, this provides the prism from which some aspects of Fr. Mbaka’s outburst could be well situated. But issues pertaining to development are hardly discussed in isolation.
While Jonathan administration cannot be spared for delaying the construction of the second Niger bridge, praises ought to be showered on him for his developmental legacies in Igboland by way of appointments into key government positions and the building of an international airport of world-class standard in Enugu, after decades of misrule and marginalisation of the Igbos in national project.
Unarguably, insecurity has challenged Jonathan administration more than past administrations but that is not to say that his government has not been responsible enough in tackling insurgency within the ambit of the laws as well as the limit of rules of engagement available to the Nigerian military and other security agencies operating n the evil axis of the North.

Samuel Eleonu