Opinion

Endorsing Of Election Candidates: How Proper?

Published

11 years ago

January 19, 2015

Comrade James Anyanwu – Public Servant
In my own opinion, they are free to openly endorse any candidate of their choice. My reasons being that firstly, they are our leaders, we look up to them as our leaders and they most of us. For instance if you are my pastor, you know me very well, you know what I can do. That’s why in the church you see the bishop or Pastors assigning some positions of responsibilities to some people in the church because they who can fit into any position and do better for the growth of the church.
Likewise in the society a royal father in a local government knows most of the people whether wealthy or poor. He knows what this man can do in the community. So, if the royal fathers say a particular person is fit to occupy any position which people have been crying to see a better person to occupy. He does that because he knows the person in question. He knows his character and what he can do for the society or for the local government. That is why I say they are very free to endorse any election candidate they know can perform.
If two members of a particular church are vying for the same position, the man of God there knows the best among them. If that will bring problem in the church, he can come in as a mediator and tell the congregation that “this is the person I want,” with reasons to convince the congregation. The Bible says, they will give account of us before God. They know every one of us despite the fact that the heart is deceitful some times. But the pastor is in a position to identify who is who in the church and if he appoints the wrong person, it will affect him also in the church. Likewise in the society. If they make a mistake and support a criminal who is pretending to be a good person, may be because he is using money to influence people in the society, tomorrow that person’s leadership is going to affect the pastor, the traditional ruler and the community also. So that’s why every one of them has to put his eyes down and know the right persons to endorse. If a royal father feels strongly about a particular candidate, irrespective of the number of candidates coming out from his community, let him make it open to the society, that “this is the person I am endorsing and I want people to endorse him with me”.
No doubt his choice might not be the choice of every other person, but because his the royal father representing that community, I believe his choice may not be the choice of the people. This will not cause any crisis in the community except for those who want to forment crisis. Let me us the Benin Kingdom as an example. The kingdom is ruled by Oba. If the Oba raises his voice to say “this is my candidate” nobody in the whole Edo State changes it because they are under the Oba.
Yes I agree that the pastors and royal fathers are supposed to be neutral but they can endorse candidates and yet be neutral.

Chief Gbebee Jolly Traditional ruler
No! No! Please. Traditional ruler and religious leaders should be neutral. They should have nothing to do with the emergence of any candidate. Let us keep off from politics. Politics is a game wrong various players which does not involve us. We have to settle issues between the candidates should they arise so we don’t have to be biased. Traditional rulers should be as neutral as possible so that if there is any problem between the candidates we will be very objectives in resolving the matter and advise them properly.
So, traditional rulers should keep off from politics completely so that we can be in a position to advice them when they go wrong.

Stella Abbam – Business Woman
In my own view, traditional rulers and religious leaders are not supposed to openly identify with any election candidate. All the candidates are their subjects, children or whatever, so they should support all of them. If I am a candidate contesting for any elective position and my traditional ruler or pastor publicly declares his support for my fellow contestant or opponent in the same community or church, I will feel bad.
They are not supposed to be partial. They are supposed to stay aside and not to tell the people “please vote this person or that person”. Everybody should be free to make his or her own choice. So our traditional rulers and religious leaders should stay out of politics. They should rather play advisory roles so that the elections will be free and fair devoid of rancour and acrimony.

Chief Monday Wehere – Newspaper Publisher
You cannot remove that from the polity of Nigeria because the power of the governor is so enormous. The power of the president is so enormous. The governor will determine who becomes a first class chief. There are no longer traditional institutions being recognised by the people. Assuming the traditional institution is just on its own, being recognised by the people, it does, the ruler does not get money from the government, or even if it does not need to appeal, it would have been different. The system is so bad that some traditional rulers, before they can even get their allocation from government, they need to be loyal. They need to be loyal before they can even get recognition. So many stools are overdue for recognition, they are not being recognised because they are not loyal to the governor, so what do you expect them to do?
Assuming the system is made in such a way that the people will say, we make a representation to the government, recognise this stool and the government does it, you will find out that the traditional rulers will go back to the people and believe in the people more. But as it is now, the traditional ruler does not even need his people, all he needs is the governor. Once the governor recognises him, the people will follow him.
So, for the fact that traditional rulers depend on the system for survival, they have to support the system. So they have to be endorsing so that they can continue to eat otherwise they will die of hunger. It is not so in South Africa.
You can hardly see a South African traditional ruler come and say he is supporting a president, no. While the white people where there, they arranged it in such a neat way. But in the Nigerian system, sorry if you don’t endorse any candidate if he wins you are black listed. So it is the forces. It is not their fault.
The case is even worse with religious leaders. The problem of the society today is a reflection of what is happening in the churches. Religion has the power to stop all violence, all criminalities in the world but they are not doing what they are supposed to do. When a governor is elected, you will see him patronizing a particular church, giving them millions of naira, making them rich while others are there. So what do they do? They also do the same thing that traditional rulers are doing, otherwise one day, government can even come and revoke your c of . So until the power of the Governor is broken down to just mainly infrastructural development then there will be no problem. But now the power of the governor is very enormous. If you want to go to Jerusalem the government must approve. This is completely wrong. That should have been the work of Christian elders like the Christian Association of Nigeria (CAN).
So unless we really design the government that suits us, thing are not likely to change. The problem we are having now is that we are using a wrong government. We are following America’s system of government. We need to evolve our own system of government that will bring out our best. We need to really overhaul the system. The system of government we are using now does not favour us. When we repair that then it will be easy to repair the rest.

Anonymous – Politician
I think we have to look at the issue from two angles. Firstly, Nigerian politicians are very wise. We know that Nigerians are very religious people who take any message coming from the pulpit hook, line and sinker. Nigeria believe so much in their leaders. So the politicians are just cashing in on that to woo the electorates, knowing that if he is presented as the God’s anointed by a man of God the people will believe, accept and follow him.
Again I think politicians always do not go to religious leaders and traditional rulers mainly for endorsement. Sometime they seek their blessings. Some of us believe that one should seek God’s blessing before embarking on any venture. So that’s what some candidates intend doing by approaching the traditional rulers and religious leaders and I don’t see anything wrong with that.

Opinion

Policy Intervention: More Than Administrative Reform

Published

5 days ago

January 19, 2026

The Tide

Quote:”This policy intervention proves that education reform is not just about administration, but about restoring dignity, equity, and integrity to the learning process.”

On September 24, 2025, the article” A Growing Emergency: How Marked-Up Textbooks Are Sabotaging Nigeria’s School Children”, written by King Onunwo, was published in The Tide Newspaper. In the said article, the writer expressed pains in what he viewed as ‘a silent but damaging practice’ taking root in homes across Nigeria, one that threatens the academic future of millions of children in primary and secondary schools. From the paintings of the writer, this seemingly minor convenience where older siblings complete their homeworks directly inside their school textbooks, may seem harmless on the surface. On the contrary, it is creating a dangerous ripple effect. What used to be a normal practice—siblings reusing textbooks year after year to ease the financial burden on families—has now turned into a nightmare. The writer could best describe its impact in our educational system as a stumbling block for students, and a ticking time bomb for the education system and to say the least, a source of distress for countless parents.

The core message of the article is that writing homework and classwork inside textbooks has evolved from a harmless household habit into a national educational crisis that is quietly undermining learning outcomes in Nigeria. Specifically, the article argues that: marked-up textbooks sabotage learning by denying younger students the opportunity to think independently, practice problem-solving, and engage meaningfully with lessons. Economic hardship has normalized textbook reuse, but misuse has turned a cost-saving strategy into an educational disadvantage. The problem is systemic, not merely individual, reflecting failures in policy enforcement, public awareness, and educational support structures. Hence, government’s intervention is urgently required, including regulations, awareness campaigns, textbook audits, penalties, and subsidized writing materials.

Violation of education equity was also fingered as children are academically punished due to circumstances beyond their control—birth order and family income. King Onunwo opined that small oversights can cause large-scale damage, and ignoring such “minor” issues threatens Nigeria’s broader educational goals. Ultimately, he called for a national textbook integrity policy to protect learning materials and ensure fairness in education. Deductively, the writer ‘s feelings and emotional tone conveyed a deep concern and alarm, repeatedly framing the issue as a “growing emergency,” “ticking time bomb,” and “quiet academic crisis.” which signals a genuine fear that the problem if unchecked, may have irreversible consequences.

The writer ‘s tone is outrightly that of an advocate, not a neutral observer, speaking with a strong sense of justice, emphasizing on education as a right, meaning that children should not be academically disadvantaged by family circumstances, hence, the need for society to protect educational tools.The repeated calls for “immediate,” “urgent,” and “no time to waste” action showed impatience with delays and excuses. The writer believes every academic term lost worsens the damage. It is not just about textbooks—it is about educational dignity, equality, and systemic responsibility. The closing metaphor (“the handwriting is on the wall”) reinforces the writer’s belief that the consequences are already visible and that failure to act would be inexcusable. By responding decisively to growing concerns around the misuse and rising cost of learning materials, the Federal Government has demonstrated that thoughtful advocacy still matters—and that public interest writing can indeed influence policy in meaningful ways.

The recently unveiled education policy banning disposable workbooks and mandating the use of durable, reusable textbooks is a commendable step in the right direction. It directly addresses the very issues raised by King Onunwo and other concerned writers and parents who have long warned about the silent damage being done to Nigeria’s school children through poorly designed textbook practices and unchecked misuse of learning materials. For years, families—especially those with multiple children—have struggled under the weight of repeated textbook purchases. Worse still, the culture of writing directly into textbooks turned what should have been reusable learning tools into single-use items, sabotaging younger siblings who inherited books already filled with answers, errors, and confusion. The new policy does not merely reduce costs; it restores the integrity of textbooks as reference materials meant to guide thinking, not replace it.

By insisting on standardized, high-quality textbooks designed to last four to six years, the government has effectively validated the core argument of education advocates: that sustainability, affordability, and quality learning are deeply interconnected. The decision to prohibit the bundling of disposable workbooks—often used as a commercial tactic to force annual purchases—is particularly laudable. It signals a shift away from profit-driven educational practices toward child-centered learning. Equally important is the policy’s emphasis on strengthening assessment and quality assurance for instructional materials. This tackles another long-standing problem: superficial textbook revisions that compel parents to buy “new editions” without meaningful improvements in content. Such practices have eroded trust in the system and placed unnecessary financial strain on households already stretched thin.

Beyond textbooks, the introduction of a uniform academic calendar and the rationalization of graduation ceremonies show a broader sensitivity to the hidden costs of schooling. These reforms recognize that education expenses are not limited to fees alone but are compounded by traditions and inconsistencies that quietly drain family resources. This policy intervention is more than administrative reform; it is proof that government can listen, reflect, and act when issues are clearly articulated and grounded in lived realities. It affirms the value of public-interest writing as a bridge between citizens’ experiences and policy action.While implementation and enforcement will be the true test, the direction is encouraging. Parents, teachers, and school administrators must now play their part to ensure that these reforms translate into real change in classrooms across the country.

In acknowledging and addressing the concerns raised by writers, educators, and families, the government has taken a vital step toward protecting the learning future of Nigerian children. It is a reminder that when the handwriting on the wall is read early enough, it is still possible to rewrite the story—for the better.However, kudos to Federal Government for the intervention, but it should not end on the table rather should be given accelerated attention in order to ensure full implementation.

By: Sylvia ThankGod-Amadi

Opinion

Redefining New Year Resolutions

Published

5 days ago

January 19, 2026

The Tide

Quote: “Transformation begins the moment intention meets action.”

At the dawn of a new year and throughout its early days, millions of people across the globe make promises to themselves—to improve, to grow, and to transform. The New Year carries a unique sense of renewal, hope, and possibility. It offers a clean slate on which aspirations are rewritten and goals are redefined. But beyond the excitement and optimism lies an important question: what truly gives power to these resolutions, and how can they be sustained to positively impact individuals, families, and teams?

New Year resolutions emerge from different platforms, perspectives, and points of need. For many, the focus is personal growth—acquiring new skills, practicing mindfulness, improving physical health, or cultivating emotional resilience. Others prioritize relationships, seeking to strengthen bonds with family and friends, heal broken connections, or build new ones. Career development also ranks high, with goals such as professional advancement, job transitions, skill enhancement, or entrepreneurship. Financial stability—saving money, paying off debt, investing wisely—remains a major concern, while some individuals turn to creativity, exploring new hobbies, talents, or artistic pursuits.

Regardless of the resolution, a clear roadmap is essential. Transformation begins with reflection—understanding personal values, clarifying what truly matters, and identifying the change one desires to see. This process often involves shedding unproductive habits and mindsets to create room for growth. Setting specific and achievable goals, then breaking them into manageable tasks, increases the likelihood of success. Equally important is establishing an accountability system—whether through self-monitoring, trusted partners, or structured reviews—to sustain commitment over time.

New Year resolutions embody the power of intentional living. They allow individuals and groups to pause, evaluate past actions, and consciously chart a new course. When intentions are clearly defined, it becomes easier to identify growth areas, develop a realistic plan, maintain motivation, cultivate healthy habits, and strengthen relationships. Setting SMART goals—Specific, Measurable, Achievable, Relevant, and Time-bound—ensures that resolutions are practical and purposeful rather than vague aspirations. In addition, prioritizing self-care enables the mind, body, and soul to function optimally, providing the stamina needed for long-term success.

Many resolutions require learning something new—whether acquiring professional skills, developing hobbies, or broadening intellectual capacity. For personal growth, this may include learning a new language, reading more books, or gaining knowledge that enhances competence and confidence. Involving family members in shared goals strengthens bonds and encourages collective responsibility. Regular family activities, open communication, shared meals, and intentional time together help instill values such as kindness, empathy, discipline, and accountability.

Career-focused resolutions may involve enrolling in online courses or certification programs, improving digital literacy, or networking with professionals in the same field. Financial growth requires discipline—creating and adhering to a budget, building a savings plan, investing wisely, and paying off debt systematically. When creativity or leisure is the focus, starting a journal or blog, learning an instrument, engaging in arts and crafts, or pursuing writing can be both fulfilling and therapeutic.

For families and teams, resolutions foster unity and shared purpose. When goals are collectively set and pursued, they promote collaboration, trust, and mutual support. Teams that align their resolutions with shared values experience improved productivity, morale, and accountability. Clear communication, regular progress reviews, and celebrating small wins reinforce commitment and sustain momentum throughout the year.

However, common pitfalls must be avoided. Unrealistic expectations often lead to discouragement and failure; goals should be challenging yet attainable. A lack of planning or strategy undermines even the best intentions, while poor accountability increases the risk of giving up prematurely. To make resolutions stick, it is important to track progress using journals, planners, or digital tools; celebrate milestones; remain patient with setbacks; and review goals periodically to adjust when necessary.

As the year unfolds, may our goals, hopes, and resolutions inspire meaningful change. Resolutions are not merely seasonal rituals—they are journeys of growth and discipline. With intentional planning, focused action, and collective effort, individuals, families, and teams can thrive, transform, and make lasting strides toward a better future.

By: Nneka Amaechi-Nnadi

Opinion

Trans-Kalabari Road: Work In Progress

Published

2 weeks ago

January 12, 2026

The Tide

Quote:”This Dream project is one of the best things that have happened to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”

This is the concluding part of this story featured in our last edition.

Good road network helps farmers to convey their agro-allied products to commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas, to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.

That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area, namely: Bukuma, Tombia, Bakana, Oguruama, Obuama, Usokun, Degema town and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect 14 of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster, and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road. The people of the three local government areas will prefer to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.

Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru, the Ke and Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who had constructed the Central Group axis.

However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.

It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.

By: Igbiki Benibo