Opinion
Reduction Of Electricity Tariff: How Desirable?
The Nigerian Electricity Regulatory Commission last Wednesday announced the immediate reduction of electricity tariff by 50 per cent.
How did Nigerians welcome the news? Of what use will the tariff review be to the citizens? Our Chief Corresponent, Calista Ezeaku sought answers to these questions from some members of the public. Egberi Sampson was the photographer.
Mrs Ilanye Jumbo-
Journalist. Well, the reduction of that tariff, as good as it sounds, how many Nigerians will actually enjoy it. There is one thing in announcing something, but it is another ball game entirely to implement what has been announced.
Take for example the reduction of the fuel pump price. It was reduced to N87.00 per a litre, but as I speak to you now, people still buy fuel at N100,00, N110.00 per a litreand that is if you see it.
So, as good as it sounds, as good as it seems, as good as it is going to help Nigerians, the major thing should be that there should be an implementation body, the people that will ensure that the reduction is actually implemented because it may have been reduced but when you go to pay now, you begin to hear stories, they will begin to tell you one thing or the other.
Now, there are people who use the pay as you go meter, for them it will be easier to know their bills. But for those who don’t have it, what happens? How will the calculation be done? Some people are given estimated bill, how will they generate their bills? Ordinarily, when electricity tariff is reduced a lot of things ought to spring up, a lot business opportunities ought to spring up but my dear, in the case of Nigeria, it is not always the same, it is not as it ought to be. Under normal circumstance, a lot industries ought to spring up, to enjoy from that reduction but I tell you, it may not be the case. We may not even start enjoying it may be in the next one year. It may begin to have effect after one year if every thing works the way it ought to work. to enjoy from it.
So, I will advise the electricity regulatory agency, if they are there, to sit up. They should sit up and ensure that every of that statement is follow up to the later, because at the end of the day, it is the masses that suffer. Under normal circumstance the reduction should help the people save a little money and use it for other purposes. For instance if I was paying N5000,00 before and it is reduced to N2,500.00 that means I am saving N2,500.00, but how constant is the light? If there is no constant power supply, it means I am going to keep buying N1,000.00 worth of fuel everyday as I have been doing for many months now to power my generator.
So, I don’t want to be a pessimist, but I want to pray and believe that having reduced the tariff, we want to appeal to them to please give us power, but if they will not give us power, they should go back to the old tariff if that will make us have constant power.
Mr Iyaragba Ebinay Media Personnel. I heard the announcement over the radio yesterday and I was happy. If they will implement it I think it will help the poor to be able to pay their electricity bill, I just hope that with the reduction, the power situation in the country will not get worse. I don’t want to believe as some people insinuate that the reduction was done for political reasons. For the federal government to have announced the reduction, that means they have their own inner plan, which I believe will bring about improvement in power supply in the country.
Comrade Dan Otukpo-Civil Servant. Well the cut is quite okay in the sense that the bills that were coming before now were becoming too crazy and without a direction. No direction in the sense that today will get a bill, tomorrow you get something higher than what you expected. The cut also reflects government’s sensitivity to the current hardship being experienced in the country provided it does not have political undertone, provided that not after the elections we begin to see even more increase in the electricity tariff.
If you go by the pay as you go meter, you can actually see that you will save a lot by means of the 50 per cent cut. But if you go by the analog meter where in most cases they bring whatever they feel like by a way of estimation, you may not necessarily see much impact. The cut will tell more on the industries depending on availability of power. It will improve their economy because by giving 50 per cent I think they will be able to have large scale production not minding the price per a unit. It will help our producers, our companies to produce more. The economics of large scale will come into play-power reduction, more scale. It can also give room to the employment of more hands.
For me, the reduction is good. I don’t see it leading to any cut in power because before the reduction I believe there must have been a sort of consultative meeting with the stakeholders.
However, I will advise that government through its institutions and agencies should monitor the reduction to ensure strict compliance otherwise we will still be in Egypt.
Mr Innocent Eze-Businessman. Well, the reduction is what we have been yearning for all these while. We had wanted a situation where government will create enabling environment for business entrepreneurs because the power issue is a serious matter to us. Without power, we cannot actually deliver our services to the public. Without power, we cannot do what we are supposed to do. Also with the high rate of electricity tariff we are constantly struggling to see how we can meet up.
We find it very difficult to meet up because whatever profit we make goes back to paying electricity bills and most of the time they don’t give us power. We buy fuel, we buy diesel to run generators and all these are at a very high rate. And so, it looks as if we are just rigmarolling in what we are doing because what ever little profit we make is used in paying for power, buying diesel and that. If government has seen the need and has come to alleviate our plights by reducing the tariff of electricity, that will be a welcome development.
Let me mention that the problem of the Power Holding Company is corruption. If things are done the way it is supposed to be done, if they receive the genuine electricity bill that people pay and keep the money for government, it will be enough to improve the power situation in the country. But I want to believe that most of those monies they collect are not remitted into government purse.
If you observe, many a times they don’t read meters. They only come and do what they call estimation. If what you are supposed to pay in a month is may be N10,000.00 because they are doing estimation before you know it, it has gone up to about N50,000.00. And I want to believe that they will pay the amount they know you are supposed to pay into government’s account and the rest goes into their pockets.
So the only option to solve this problem and ensure that everybody benefits from the tarriff reduction is through the use of pre-paid meters. Everybody should have it.
Mr Idawari Cookey-Gam- Businessman. The problem is that there is no light already. If there is light they can say they are reducing tariff and people will enjoy it. What you have not seen, how can you enjoy the cut off. So let the light come first and then we can appreciate what the federal government is doing. The issue is that PHCN is not even better for us. Since they took over from NEPA there is no difference. They are worse than NEPA. So for me, the tariff cut makes no sense. It is not what we need now in the country.
Government should try and bring the dollar price down and reduce inflation, that is what we are looking for now.
Loot at what happened to the petroleum sector, government said the pump priced has been reduced to N87.00 but we still buy at N110.00. But people do not mind as long as the product is available, you buy it and go your way. So even if the tariff is raised provided we see light and enjoy it is better than reducing the tariff but nobody sees the light.
Mrs Lucy Bello-Osagie-Businesswoman. There is a particular amount that government say people that are using cut out should be paying every month. By cut out I mean without a meter, people that consume power without meter. They are supposed to pay N3,000.00 every month but now they pay N15,000.00, N20,000.00 every month. Even those of us that use meter are not better. Sometimes the bill you are given if different from the actual amount you are supposed to pay. If you are paying N7,000.00 and next month, you are asked to pay N25,000.00 for the same points will you like it? They just give us bills arbitrarily and it is not good. So government should really look into the Power Holding Company and those working there. A lot of corrupt practices are going on there. You will see that some NEPA officials will come to record the bill, somebody’s meter is reading something and what they are recording is different. If the person’s meter is reading N8,000 they will record N15,000 and when you go to their office they will post you from one table to another.
I don’t even have power in my house now. Look at my cooler, I have been using ice-block for my business for over a year. I don’t have light for over a year and they are billing me over N200.00, from where? So the tariff reduction is a good thing but it cannot impact on the lives of the masses unless corruption in PHCN is tackled.
Opinion
Respecting The Traditional Institution
The traditional institution is as old as human society. It predates the advent of modern organised society. Before the emergence of modern justice system of dispute resolution and political system of administration, the traditional institution has existed long ago. In fact, it was so revered and regarded as sacred because of the mythological conviction that it was the “stool of the ancestors”. Consequently, judgment given was deified as many people especially the traditionalists believe it was the mind of the gods revealed. Perversion of justice , in the pre-modern justice system was alien and considered uncommon. Chiefs and traditional rulers though may not have generated knowledge formally (through the four walls of a classroom), yet they embody and exemplify knowledge. They hold fast the virtue of integrity and honour, fairness and relative impartiality, partly because they believed that the stool they occupy was ancestral and traditional as act of indiscretion can court the wrath of the gods at whose behest they are on the traditional saddle of authority.
The Compass of Life stated unequivocally that “the throne is preserved by righteousness”. Where righteousness, integrity and honesty are savoured,and valued, perversion and miscarriage of justice is an anomaly. The judgments of traditional rulers and chiefs were hardly appealed against because they were founded on objectivity, fairness, truth and facts beyond primordial sentiment and inordinate interests or pecuniary benefits. Judgments were precedent. Traditional rulers and chiefs, therefore carved a niche for themselves, earning the respect of, and endearing themselves to the heart of their subjects. Is it the same today? Some traditional rulers and chiefs are administering their communities in exile; they are diasporic leaders because they have lost the confidence of the people through self-serving, raising of cult group for self-preservation, land grabbing and other flagrant corrupt practices.
When truth is not found in the traditional institution that, in my considered view, constitutes the grassroots government, then crisis is inevitable.In most African societies before advent of the Christian Faith, and consequent Christening of the traditional stools in many communities in recent times, ascent to the traditional institution was a function of a traditional method of selection. It was believed that the gods make the selection. And whoever emerges from the divination processes eventually is crowned as the king of the people after performing the associated rituals.Whoever lacked the legitimacy to sit on the throne but wanted to take it forcefully, traditionalists believed died mysteriously or untimely. Traditional rulers wielded much influence and power because of the authority inherent in the stool, the age of the person designated for the stool notwithstanding. The word of the king was a law, embodied power. Kings so selected are forthright, accountable, transparent, men of integrity, did not speak from both sides of the mouth, could not be induced with pecuniary benefits to pervert justice, they feared the gods of their ancestors and were consecrated holistically for the purpose dictated by the pre and post coronation rituals.
Some of those crowned king were very young in those days, but they ruled the people well with the fear of the gods. There was no contention over who is qualified to sit or who is not qualified to. It was the prerogative of the gods. And it was so believed and upheld with fear.Kings were natural rulers, so they remained untouchable and could not be removed by a political government. If a king committed an offence he was arrested and prosecuted according to the provision of the law. But they have immunity from sack or being dethroned because they are not political appointees. However, the people at whose behest he became king reserved the power to remove him if found guilty of violating oath of stool. The traditional institution is actually the system of governance nearest to the people. And kings were the chief security officers of their communities. So indispensable are the roles of kings and traditional rulers to the peaceful co-existence of their people, ensuring that government policies and Programmes were seamlessly spread to the people that many people are clamouring for the inclusion of definite and specific roles in the Constitution for the traditional institution.
Traditional rulers are fathers to every member of their domain. So they are not expected to discriminate, show favouritism. By their fatherly position traditional rulers, though can not be apolitical, are also expected to be immune from partisan politics. This is because as one who presides over a great house where people of different political divide or interest belong, an open interest for a political party means ostracisation of other members of the family which could lead to disrespect, conflict of interest, wrangling and anarchy. Traditional rulers are supposed to be selfless, preferring the interest of their people above their personal interests following the consciousness that they are stewards whose emergence remains the prerogative of the people. The position is essentially for service and not for personal aggrandisement and ego massaging. So they should hold the resources of the people in trust. However, in recent past the traditional institution has suffered denigration because of unnecessary emotional attachment to political parties and political leaders. Some traditional rulers and kings have shown complete disregard to the principle of neutrality because of filthy lucre and pecuniary gains, at the expense of the stool and people they lead. Sadly some traditional rulers have been influenced to pervert justice: giving justice to the offender who is rich against the poor.
Traditional leaders should be reminded that the “throne is preserved by righteousness”, not by political chauvinism, favouritism, or materialism.Traditional rulers should earn their deserved respect from political leaders by refusing the pressure to be subservient, beggarly, sycophantic and docile. Traditional leaders have natural and permanent leadership system, unlike the political leadership that is transient and tenured.They should be partners with every administration in power and should not be tied to the apron string of past leaders whose activities are aversive to the incumbent administration and thereby constituting a clog in the development of the State and the community they are to woo infrastructure development to. It is unpardonable error for a traditional ruler to have his conscience mortgaged for benefits he gets inordinately from any government.It is necessary to encourage kings and traditional rulers to not play the roles of stooges and clowns for the privileged few, political leaders. Political leaders are products of the people, even as every government derives its legitimacy from the people.
No doubt, the roles of traditional rulers are so necessary that no political or military government can operate to their exclusion. This is why the 10th National Assembly mulled the inclusion of Traditional institution in the proposed amendment of the Constitution of the Federal Republic of Nigeria.Traditional rulers and chiefs should, therefore, be and seen to be truthful, forthright, bold, courageous, honest and people of integrity, not evasive, cunning, unnecessarily diplomatic and economical with truth.The time to restore the dignity of the traditional institution is now but it must be earned by the virtuous disposition of traditional rulers and chiefs.
Igbiki Benibo
Opinion
Periscoping The Tax Reform Bills (1)
The Tax Reform Bills, presented by President Bola Ahmed Tinubu to the National Assembly for passage since October, 2024, have continued to stir hot debates both at the National Assembly and within the wider Nigerian society. A quartet of presidential proposals comprising; the Nigeria Tax Bill 2024, the Nigeria Tax Administration Bill, the Nigeria Revenue Service Establishment Bill, and the Joint Revenue Board Establishment Bill; the bills present the most audacious overhauls in revenue collection laws ever proposed in Nigeria. The Nigeria Tax Bill (NTB) promises to be a comprehensive piece of single legislation that streamlines tax administration in the country.
Currently, national taxes and revenue collections are being administered through more than 11 different direct/indirect laws, and collected through numerous agencies, often times without inter-agency co-ordination, transparent accountability and timely remittances. Recent reports exposed a recurrent setback of the status quo, when in January, 2025, the Federal Accounts Allocation Committee (FAAC) accused the Nigerian National Petroleum Company Limited (NNPCL) of withholding N13.763 trillion. According to FAAC, out of the N27.28 trillion payable to the federation accounts from sales of domestic crude between 2012 and 2024, only N13.524 trillion had been remitted, leaving a balance of N13.763 trillion. Such accusations are weighty, and no doubts, justify the need to streamline revenue collections in the country.
Going by its current proposal, the NTB aims to repeal 11 prevailing laws – Capital Gains Tax Act, Casino Act, Companies Income Tax Act, Deep offshore and Inland Basin Act, Industrial Development (Income Tax Relief) Act, Income Tax (Authorised Communications) Act, Personal Income Tax Act, Petroleum Profits Tax Act, Stamp Duties Act, Value Added Tax Act and Venture Capital (Incentives) Act. These repeals would trigger a cascade of consequential amendments on numerous other enactments, encompassing the Petroleum Industry Act, the Nigerian Export Processing Zones Act, the Oil and Gas Free Trade Zone Act, the Petroleum (Drilling and Production) Regulations of 1969, the National Information Technology Development Agency Act, the Tertiary Education Trust Fund (Establishment) Act, the National Agency for Science and Engineering Infrastructure (Establishment) Act, the Customs, Excise Tariffs, Etc. (Consolidation) Act, the National Lottery Act, the Nigerian Minerals and Mining Act, the Nigeria Start-up Act, the Export (Incentives and Miscellaneous Provisions) Act, the Federal Roads Maintenance Agency (Establishment, Etc.) Act, and the Cybercrime (Prohibition, Prevention, Etc.) Act.
A key reality is that NTB’s axing blows would scrap the laws that established Federal Inland Revenues Service (FIRS), and in its place establish the Nigeria Revenue Service (NRS). The NTB proposes vesting upon the NRS, unlike in the FIRS, the powers to collect all taxes in Nigeria, including excise and import duties currently reserved for the Nigerian Customs Service, and oil revenue royalties which presently is the exclusive privilege of the Nigerian Upstream Petroleum Regulatory Commission (NUPRC). The NTB would be empowering the NRS with a supremacy clause which provides in part that, “this Act shall take precedence over any other law with regard to the imposition of tax, royalty, levy, excise duty on services or any other tax. Where the provisions of any other law is inconsistent with the provisions of this Act, the provisions of this Act shall prevail and the provisions of that other law shall, to the extent of the inconsistency, be void.”
If passed, the emergent laws would have far-reaching reverberations across revenue generating and collecting interests across Nigeria. The new laws would phase-out or drastically shrink the powers of institutions that by their strong-holds on the proceeds of national resources, had detected the pace of the Central Bank of Nigeria and even those of governments. Proponents of the tax laws say the new reform is to increase revenue collection efficiency and reduce collection costs, considering that revenue agencies deduct commissions as collection charges even as their staff are employees of government, paid salaries for same job. However, the closing of every economic order may create losers and usher-in new set of winners. It is therefore no wonder that the tax reform bills have continued to generate much heated debates in Tinubu’s administration than no others.
Worrisome however, is the trend of the ensuing arguments which, tending towards a rather North Vs South polarising dimension, have concentrated solely on the sharing formular for Value Added Taxes (VATs), while politicians appear to be neglecting numerous other issues that bear more on the generality of Nigerians. It is also disappointing that much attention is not being paid to the blocking of revenue collection loopholes. How that Nigeria’s commonwealth is equitably harnessed and distributed to care for every Nigerian, should have been the crux of revenue arguments. As the NTB proposes a progressive VAT that would jump from 7.5per cent to 10per cent in 2025, then to 12.5per cent from 2026 to 2029, and culminate to 15per cent in 2030, it implies there is no plan to tame the current inflation burdens currently inflicting Nigerians…. (To be continued)
Joseph Nwankwor
Opinion
Nigeria Police And The “Miscreants” Theory

The “withdrawn” reaction of the Rivers State Police Command to public condemnation of the police antagonism to a recent peaceful protest in Port Harcourt, tagged #Take-IT-Back Movement organised by Civil Society Organisations, the Niger Delta Congress and other concerned groups, leave much to be desired. The Police Public Relations Officer of the Rivers State Command, Grace Iringe-Koko in what seems a brilliant defence to the action of the unprofessional and inordinately ambitious conduct of the policemen had described those whom the police threw cannisters of teargas at, as, “miscreants and thieves”. To say the least, the Channel Television Reporter, Charles Opurum, Allwell Ene of Naija FM, Soibelelemari Oruwari of Nigeria Info, Ikezam Godswill of AIT and Femi Ogunkhilede of Super FM who were among those tear-gassed while discharging their legitimate duties of covering the peaceful protest, could not have been “miscreants” and “thieves”. Such practice of giving people a bad name to whip up public sentiment and hate and give a cosmetic treatment to an exceedingly ugly incident, seems the antics of some men of the Nigeria Police.
Some years ago I remember a trigger- happy police officer had rhetorically asked me, “Do you know I can shoot you here and brand you a criminal”? The question that readily came to my mind was, if a public officer and a professional journalist of several years of practice could be so threatened and branded a criminal, what is the fate of common citizens in society. That lends credibility to the fact that some victims of police brutality and extra-judicial killings are innocent. They are mere victims of circumstances. It is also common experience that men of the Nigeria Police swoop on scenes of crime, arrest some innocent residents of the area, brand them suspects and hurl them in detention for more than 48 hours. Nigeria Police should be more professional enough in their operations, so that innocent people will not suffer humiliation, incarceration and financial losses for bail. Agreed that it is within the statutory obligation of the Public Relations unit to launder the image of its organisation, but it should be done with discretion, and not with utter disregard and disrespect to the sanctity of human lives. Refutal must be factual and truth based.
The public relations or image making service if not done conscientiously can dent the credibility and integrity of a practitioner. No doubt the viral video clips on the police hurling teargas cannisters on peaceful protesters cannot be described as a figment of imagination or an attempt to “incite public anxiety and create unnecessary tension within the State” as stated by the Police Public Relations Officer in her reaction to public condemnation of the action of her colleagues. Though the able and Media-friendly Rivers State Commissioner of Police has apologised to the Nigeria Union of Journalists, Rivers State Council and the assaulted Journalists, for the unprofessional conduct of the policemen who were involved in the Journalists’ brutality, the conduct was, according to the leadership of Rivers State Council of Nigeria Union of Journalists, “barbaric, inhuman and a flagrant disrespect to the rights of the assaulted journalists. Recall that the Rivers State Police Command had described as false, unfounded and baseless, reports that police officers fired teargas on unarmed protesters in an attempt to disperse them.
In the words of the Police Public Relations officer, “Upon receiving intelligence regarding the protest, our officers were promptly deployed to the specified locations. “On arrival, a group of miscreants was observed engaging in criminal acts, including the theft of mobile phones and other valuables from unsuspecting members of the public. “Our operatives responded swiftly, dispersing the individuals. This baseless story appears to be a deliberate fabrication by mischief makers seeking to incite public anxiety and create unnecessary tension within the state.” However, it is time Nigeria Police realised that the right to peaceful protest is legitimate and fundamental. It is enshrined in International rights instruments, including the Universal Declaration of Human Rights (UDHR), the International Covenant on Civil and Political Rights, the African Charter on Human and Peoples’ Rights and domesticated by Nigeria. Section 40 of Nigeria’s Constitution guarantees every citizen the right to assemble freely. The right to peaceful protest is the beauty and a function of democratic governance. It offers the masses the opportunity for self expression and calling erring or a failed government or leadership back to its statutory obligation.
It allows people to publicly voice their concerns, challenge injustices, and participate actively in the democratic process. Protests serve as a vital mechanism for holding leaders accountable and ensuring that government actions reflect the will and needs of the people. The recognition and approval of the right to protest is one action that makes a great difference between a truly democratic government from a repressive, dictatorial and despotic administration. Protest is evident and inevitable in every human institution or organisation from family to school, work places etc, if the heads or the administrators abuse their position and treat with contempt the people on whose prerogative they (leaders) were elected. Some children have also protested against their parents, students protest against wrong administration etc. Protest is therefore, a corrective mechanism, it is expression of a dissenting position against anti-people policies and programmes. The distinctiveness of the Democratic governance over the Military is unreserved and unalloyed respect and regard for the Rule of Law. If the Rule of Law and its implications are undermined, then there is inevitable transition to dictatorship, a military regime in the garb of a civilian administration.
However, the calamitous consequences during the #EndSARS protest and #EndBadGovernance protest show that the respect for the rule of law and its implications remain a far-cry to constitutional requirement. The losses incurred during such protests cannot be consigned to the dusbin of history in a hurry. What is the outcome of the #EndSARS protests and brutality? Nigeria Police and other security agencies should tread with caution on the issue of peaceful protests and treating journalists and innocent members of the public as “miscreants”, and “thieves”.
By: Igbiki Benibo
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