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Divorce And Remarriage: Any Benefits?

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In Oxford Learners’ Dictio
nary, divorce’ is defined as the legal ending of a marriage.
The ending of a relationship between two things or a separation.  Remarriage is to marry again after being divorced or after one’s husband or wife has died.  The philosophy of the biblical missing rib cannot be over-emphasised as long as marital relationship thrives.  The marriage institution in the garden of Eden brings to bear that God has answers to every human problem.
The origin of marriage is traced back to Eden where God officiated and appended his signature to the indispensable, indissoluble and memorable union.  God saw the need of man, even when not intimated to him and discovered that it was not good that the man (Adam) should be alone.  Frankly, any teaching against marriage is the doctrine of the devil because it seeks to inflict moral flaws of lying in God.  There is a necessity for marriage (Genesis 2:20) as it is a relationship between husband and wife.  Marriage is the life contract made by a man and woman to live as husband and wife.
The Bible says “that he which made them at the beginning made them male and female. For this cause shall a man leave father and mother and shall cleave to his wife and they twain shall be one flesh, wherefore they are no more twain, but one flesh.  What therefore God hath joined together, let no man put asunder” (Matthew 19:3-6).
The Lord carefully explained that marriage is no prerequisite to the kingdom of God.  Maturity and education of the system are paramount before assuming and actualizing the status.
Marriage is life partnership, therefore, marriageable partners must pray for God’s will in their lives.  Physical beauty has little contribution to the stability of the union.
True Christian uphold that “no divorce, no remarriage until death”.
Reverend Dakes stated seven reasons why marriage is indissoluble:- (1) Marriage is a divine institution.
(2) It is an express commandment
(3) It is an example of Adam and Eve (4) Because marriage makes a man and woman one flesh, with complete union of interest, fortunes, desires, joys, sorrows and a life-long partnership (5) Because of the evil consequences on divorce to themselves, the children and others who become entangled in sin by it.
(6) Because of the penalties involved by causing such evils (7) Because there is no excuse under the gospel for “hardness of hearts against each other”.
Divorce and remarriage are devilish.  This is why Jesus Christ warned that “what God has joined together let no man put asunder”.
Any man who puts asunder has ruined his eternal destiny with God.  God’s plan for marriage is oneness and togetherness until death. He made no provision for divorce and remarriage.  Child upbringing is the absolute responsibility of the husband and wife, so with the exit of one partner single parents are incapacitated to vigorously carry out their duties.
Husband and wife must learn how to love, forgive and tolerate each other because there are no greener pastures. A husband must see his wife as the best woman and vice versa.   Both of them must learn the art of love and maintain the sanctity.  Marriage should not be entered into hurriedly but through prayers for compatibility.  Married couples should endeavour to practice forgiveness and temperance in their relationship as Christians.  Spouses should be able to declare their stand to their parents and in-laws.  This is necessary because of their overriding influence in the African home but it must note that third parties are not wanted if the marriage must thrive until death.  Some parents and in-laws are “marriage killers”, but a wise man must stand on his toes to ensure its continuity.
One of the deadly diseases militating against marriage vows today is suspicion.  Happiness and joy can never exist between spouses who suspect one other because what exists prominently in their midst is fear, destructive criticisms, squabble, mistrust and divorce.
As marriage is a life-time contract, partners must love one another to avoid the evils of suspicion, which must not be seen, heard or entertained in a Christian home.  Suspicion impedes the progress of any marriage just as there may be accusations.  So, couples should be careful and fight their common enemy, Satan.  They should not see themselves as enemies and they must maintain their marital vows no matter the cost to encourage new intakes into holy matrimony.
Marriage is ordained by God to be enjoyed and not endured. However, there are few exemptions in divorce and re-marriage outside death, based on cultural and religious values.
Nigerian culture approves payment of bride price either in court or traditional setting and consequently the church upholds this value as a vehicle for sanity.   God in His holiness does not permit separation or divorce of the legally bound spouses, so also, the church.  People should never allow               the question of divorce and remarriage to occupy their heart any day as wives are legally bound with their own husbands as long as they live until death.  Marriage is irrevocable relationship compared to Christ and His Church in all things.
There are factors that have legalized divorce and remarriage in a secular society and they should not be transferred to the church at all.
According to the book of Matthew 19:9, and I say unto you, whosoever shall put away his wife, except it be for fornication and shall marry another committed adultery and whosoever married her which is put away doeth commit adultery”.  This is a direct statement of Jesus permitting divorce on the ground of fornication alone, that is, unfaithfulness or illicit sexual relationship with a third party.
What the scriptures mean is that any partner so divorced must remain unmarried.
Divorce is a disgrace and a public admission of utter failure.  It has bad consequences in that the welfare of the children must be adversely affected, ruins love and happiness, brings sorrow and shame as well as loneliness.  Days are gone when remarriage and divorce were based on certain factors as childlessness, permanent ill-health, search of male children, incompatibility, drunkenness, conviction of crime neglect to provide and so on.  One major problem of divorce today could be traced to our insatiable lust and partners voluntarily build bridges to facilitate demonic invasions in the marriage, which end product may be fault-finding, witch-hunting, hatred, separation and divorce.  Married couples are advised to uphold their partners as God’s model companion for them and enjoy a lasting marriage relationship originally intended by God at Eden.

 

Shedie Okpara

Representative of the Inspector General of Police, CP. Wilson Inalegwu (middle), representative of National President, Police Officers Wives Association, Mrs Esther Etim (3rd right) and the representative of Defence and Police Officers Wives Association, Mrs Veronica Iwodi and other participants, at the sensitisation workshop on Sexual and Gender-based Violence in Abuja, yesterday.

Representative of the Inspector General of Police, CP. Wilson Inalegwu (middle), representative of National President, Police Officers Wives Association, Mrs Esther Etim (3rd right) and the representative of Defence and Police Officers Wives Association, Mrs Veronica Iwodi and other participants, at the sensitisation workshop on Sexual and Gender-based Violence in Abuja, yesterday.

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Nigeria Deserves Stylish, Sophisticated Designs-Igiebor Daddy Lucky

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IVY-K Fashion by Igiebor Daddy Lucky, a Nigerian-born designer now based in the UK, has launched the latest menswear line, Dapper Man.
One of the collection’s strengths is its classic, clean aesthetic. Dapper Man delivers sharp, structured suits in a timeless black and white color scheme that exudes a sense of luxury and professionalism. The use of high-quality fabrics like wool and silk ensures that the suits not only look high-end but also feel luxurious to the wearer. The designer’s focus on detail is evident in the meticulous tailoring, with fitted blazers and crisp trousers forming the foundation of the collection.
Where IVY-K Fashion shines is in the subtle yet elegant touches. The inclusion of beads as embellishments on lapels and cuffs adds a unique flair, blending traditional craft with modern tailoring. This nod to African heritage gives the collection a distinct identity, offering something more personal and culturally significant than your standard menswear line.
However, despite the elegance of the Dapper Man collection, there is a lingering sense of missed opportunity. The black-and-white color palette, while classic, feels overly safe. In a fashion landscape where bold colors and daring patterns often make the strongest impact, the collection could benefit from incorporating more vibrant hues or experimenting with unconventional fabrics. Pushing the envelope with color or texture could elevate these designs from simply elegant to truly memorable.
In addition, while the tailoring of the blazers and trousers is immaculate, the collection lacks a sense of playfulness or modern edge that many contemporary menswear lines are embracing. The suits are undoubtedly stylish, but the collection as a whole leans heavily on tradition. Experimenting with asymmetrical cuts, bold patterns, or even layering could add an exciting dimension to Dapper Man. The challenge is to maintain the sleek sophistication of the collection while infusing it with a fresh, innovative spirit.
Another area that could use improvement is the overall cohesion of the collection. While the suits are well-crafted, there is a feeling of repetition across the pieces. More variation in design, such as different lapel styles, pocket configurations, or even bolder accessories, would give the collection greater diversity and visual interest.
In conclusion, Dapper Man by Igiebor Daddy Lucky showcases the designer’s strong grasp of classic tailoring and elegant design, but to truly capture the attention of a broader audience, IVY-K Fashion would benefit from more daring choices. By infusing the collection with bold colors, unexpected textures, and a more modern edge, Dapper Man could move from a well-crafted line to a trendsetting force in men’s fashion. With such a solid foundation, there’s no doubt that Igiebor Daddy Lucky has the potential to lead his brand toward greater heights

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Women Can Curb Indecent Dressing

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The trend of indecent dressing all in the name of fashion is fast becoming a norm in our generation and society at large. Most married women embrace this fashion as competition with single ladies.
Different scholars have given an in depth insight about dressing as a tool of communication.  Non-verbal communication has been asserted  as the communication between people by the means of signs or symbols.  It conveys what we wish to disseminate to the public as either intentionally or not.
According to Paul Ekman and Michael Argyle, communication is carried out through what has been classified as “Presentational Code”.  He listed nine codes of non-verbal communication, as body contact, facial expression, gestures, postures, eye movement, proximity, orientation, head nods and appearance.
This, being stated, married and single ladies should understand that their mode of dressing is communicative be it directly or indirectly as such body parts we call “private” are now being made public because of the trends or wearing of transparent dresses and this in turn calls on the attention of men who are weak and prone to illicit thoughts thus, resulting to most rape cases in our society.
This indecent dressing by most ladies has denied many their future husbands.  The truth is that a man is attracted to his kind; his desires in marriage.  It is often asserted that decency and beauty are in the eyes of the beholder, yet,  in trending times of this 21st century, dress code  and fashion in nudity form is gaining popularity.
This has become complicated as most men tend to toggle between their emotions (lust) and sanity (rationality) in terms of marriage, thereby setting a wrong foundation upon which most marriages are consummated.
On the other hand, most married women have embraced the trend of indecent dressing nipping it on the state of it being the choice dressing, approved by their spouses, leaving society with the question of what “responsible” man would prefer that the secrecy of the benefit of his marital vow has become the centre of attraction and viewership by the general public.
Hence, communicating with their dressing gas given licence to every male gender who is interested or attracted to what they see to make unsolicited sexual passes at them, which might be considered embarrassing.
At this juncture, it is important to state that ladies should  dress decently knowing that they are the epitome of nation-building, they are nation-builders, character moulders and pacesetters not just in the lives of their families but to the society at large.
In most occasions, there are no clear border lines between the married women and the single ladies because of the rate of scanty dressing which has close the gap of differences.
Women and girls should embrace this call awakening to decent mode of dressing.  Dresses that are meant to be worn indoors should remain indoors.
It is worrisome to see ladies wear shorts that are supposed to be worn in the living room on the streets without shame.  This is an awakening call to our ladies, married and singles that the opposite sex do not expose their private body parts for the public.  Sometimes, the ladies go about in the streets without wearing brazziers as to showcase their nipples.
The society should be sanitised of the menace  of indecent dressing that is lurking and taking over the entire nooks and crannies of the society and the nation at large.
Let it be known that he or she is addressed in the manner he or she is dressed.  There may be no room for a second impression.  To the single ladies,  your dressing decently will not stop you from meeting your Mr Right rather,  it will increase your stake and place you on the list of most valued women in the society.
Dressing speaks louder than words.

Kate Chisom Isiocha
Isiocha is an OND final year student of Temple Gate Polytechnic.

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NWAPDI Launches Home Farming Scheme For Women In Okrika

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A non-governmental group,  Nigerian Women for Agricultural Progressive Development Initiative (NWAPDI), has taken it’s sensitization programme on home grown farming to women in Okrika Local Government Area.
The body which started in April, 2024 in Rivers State is boasting of huge grassroot followership and is planning a green revolution.
The Rivers State Coordinator, Barrister Ngozi Ajayi, who disclosed this in Okrika, last Thursday, said the programme would change the fortunes of women farmers and their families.
Ajayi was joined by  local government coordinators from Etche, Okrika, Emohua, and Omuma, at Ibaka Town, Okrika, to inaugurate 12-member Ward Coordinators of NWAPDI in the area.
Ajayi stated that since July, when the local government coordinators of NWAPDI were inaugurated, the body which aims to boost food sufficiency and arm women with skills in agro-production, had grown in followership, especially among the women folk.
She commended women in Okrika for the interest they had shown in the scheme, adding that she was impressed with the huge turnout and participation.
Shortly after inaugurating the 12 Ward Coordinators, Ajayi charged the women to exploit the opportunities provided by NWAPDI.
She reiterated that the body had come to stay as a way of  improving the wellbeing of women who, most times, were providers in their families.
“We want all of you to go back to your families and tell your people that whatever space you have, utilize it for subsistence farming.
“As you can see, the body is made up of lawyers, lecturers, teachers, and women in different sectors. The essence is to call attention on the need for women to collaborate together so their voices will be heard.
“Women are the major backbone in the agric sector, and if their efforts are harnessed to impact on the nation’s food production, their impact can go far,”she said.
With NWAPDI on board, she expressed optimism that the plight of women farmers would be reduced, such that all government and international support would get to the grassroots.
Also speaking, NWAPDI Coordinator in Okrika Local Government  Area, Prof. Nene Jamabo, a professor of Aqua Culture at the University of Port Harcourt, had  expressed delight over the interest shown by women in the LGA, saying with cluster farming, women would be empowered more than before.
“What we intend to do is Cluster Farming, and it’s  a whole lot of value chain. We want every woman to put food on their table.
“In Okrika we have observed that most of the women are into crafts, so we will combine cluster with integrated farming- to create a chain; some will be farming, some will be processing and others will be into marketing”, she said.
In her speech, the Chairperson, Caretaker Committee of Okrika Local Government Council, Mrs Gold Okujagu, who was represented by the Secretary of the Council, expressed satisfaction with the initiative.
She described NWAPDI as timely and very crucial to the current economic challenges in the country.
She explained that in an era of processed foods, the initiative would encourage women to grow organic foods.
She urged every woman to engage in subsistence farming at any level to reduce hazardous things that were being consumed as food.
Speaking after the inauguration, the Ward 2 Coordinator, Mrs Ibiere Williams, expressed gratitude to the Rivers State and Okrika Local Government Coordinators for organizing the programme.
Mrs Williams, who is of Ngeme-Biri, a civil servant, observed that many women from different parts of Okrika attended the programme, which indicated the readiness on their part to end food scarcity in the area.
“We saw many women from different parts of Okrika. That means we are ready to farm and see what we can gain. We appreciate the organisers, and they really encouraged us. We learned that there are so many ways for planting since we do not have much land in Okrika. Our women were happy.
“We are given these items free to plant in broken buckets, nylon and bags due to scarcity of land in the area. We were taught that sand mixed with fresh fish intestine can serve as manure. This was very educative. If we practice what we were taught, in the next one year, there will be food sufficiency in Okrika”, she said.
In her comments, a member of NWAPDI, Mrs Felicia Barasin, a business woman from Bulome-Biri stated that the programme was good and timely as many families were finding it difficult to feed because of the harsh economy.
Highlight of the occasion was the administration of oaths to the Ward Coordinators of the local government area by the Legal Officer, Ibiwari Maureen Waribo.
Also, the award of certificates and recognition of executive members of NWAPDI Okrika LGA by the State Coordinator. The EXCO include Vice Coordinator, Dr. Ibinabo Ogolo; Secretary, Ms. Constance Kalio; Treasurer, Mrs. Sime Loveday; and Public Relations Officer, Mrs Roseline Orupabo.
Cassava stems, okro, and vegetable seeds were shared amongst the women after the training section.
Over 500 women from Okrika Local Government Area attended the programme.
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