Opinion
Too Truthful to be Trusted
Recently, I read a piece by Professor Charles Adisa, which attested to the incorruptibility of Mallam Aminu Kano. In response, someone rhetorically asked thus: Do we still have men like this anymore in our society?
I quickly replied thus: YES! We do; however, it is very difficult for them to find their way near the fringes of the corridors of power.
Further reactions from members of the chat group inspired me to write this story of Enoch, my bosom friend since childhood. Over the years, Enoch has been denied numerous appointments because he is considered too truthful to be trusted. Perhaps, within the paradox of this title lies the reason patriots are not found at the corridors of power in Nigeria. For decency, I shall obfuscate certain details here.
Enoch is of the generation that was awarded post secondary scholarship in the immediate post civil war years and charged by the Governor of his State to “go get the Golden Fleece and come home to build the State” Properly primed with the passion of patriotism, Enoch got the Golden Fleece in record time, rejected many employment offers in the US and rushed home. This is his story, so far.
Stepping out of the youth corps camp in 1980, Enoch became the arrowhead of organised youths of his community who peacefully but effectively paralyzed the operations of a corporate citizen of his community and extracted concessions to the point the community was adjudged “the most infrastructurally developed…in rural Nigeria.”
Consequently, he was invited by a legendary patriot and they formed a multi-state association that pressured the Federal Government into establishing an interventionist agency for the development of communities whose environment and means of livelihood had been decimated by multibillion dollar economic activities.
In May 2001, Enoch was invited to present the sole paper at the maiden stakeholders’ interactive session organised by the interventionist agency of this narrative. Given the dismal performance of the agency as a result of brazen and unbridled corruption, the kernel of Enoch’s paper was thus: “if we are desirous to develop [this area], then we should ensure that [the agency] is not turned into a private pot of gold for the functionaries of the [agency] and the operators of the Nigerian political system.”
That statement generated thunderous applause and the participants insisted that Enoch should repeat it three times; he did. Incidentally, the Special Guest of Honour agreed with Enoch and anchored his speech on that statement.
In 2002, Enoch was appointed Chairman of his local government. As a result of rife rumours of corruption by LGA chairmen, the Speaker of the State legislature summoned the chairmen to come to the State capital with their books. Following extensive and rigorous scrutiny of the books by a team of auditors, accountants and administrators, the Speaker declared thus: “From what is before me, every local government chairman should be sacked, except [Enoch].”
A few years later, the Special Guest of Honuor in this narrative became the President of the Federal Republic of Nigeria and the headship of the agency became vacant. Interestingly, the position was zoned to Enoch’s State and also zeroed to his LGA. Naturally, Enoch applied. Thereafter, he rushed to a senator and business mogul from his LGA for assistance. The senator told him thus: “they will never let you get there because they know that it won’t be business as usual.”
Subsequently, information filtered out that the President presented Enoch’s candidacy to his kitchen cabinet but was told thus: “he is the best candidate but no one can get him to play ball; election is coming.”
Again, the Speaker who by the earlier-cited averment declared Enoch the only financially transparent chairman of LGA in the State, became the governor of the State and vehemently opposed Enoch’s candidature saying thus; “I do not want a person I will answer ‘Sir’ in that position.” At the end of the process, someone said that Enoch’s candidature was “sacrificed on the altar of compromise and corruption.”
Nepotism, cronyism, tribalism, amoral familism and all the negative “isms” that blight the affairs of this prodigiously endowed nation are rooted in authority figures planting malleable individuals into positions of public trust. This is the reason chief executives are able to raid public treasuries with impunity, an act that requires the connivance of other officers in the system.
The elite consider the State of Nigeria a private pot of gold and are holding Nigerians hostage by invoking primordial sentiments towards perpetuating their hegemony and overwhelming majority of the populace falls for the farce.
Being endlessly bombarded with one unbelievable corruption scandal after another, the nation relapses into a state of collective amnesia as a psychological safety net. Having woven a watertight conspiracy of silence, the elite throw no stones since they all live in glass houses. Here is the reason politicians found guilty of corruption are pardoned and given national award shortly thereafter while those in the bureaucracy are reinstated and promoted.
This is the tragedy of Nigeria, a nation so prodigiously blessed yet the people are so scandalously wretched.
Osai writes from Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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