Opinion
On Our Monetised University System
The recent alert by the Academic Staff Union of Universities (ASUU) about a possible increase in university tuition fees should not come as a surprise for anyone who knows the pathetic situations in Nigerian universities. It would be unfair and uncharitable to wash the dirty linens of one’s constituency in the public, but the public and sympathetic stakeholders should know certain things.
There is a strong need to suggest that a thorough and comprehensive commission of inquiry be instituted to dig out how Nigerian universities stand in every ramification. From thorough financial audit, to admissions, staffing, assessments, promotions and appointments of vice chancellors, universities, both federal and state-owned should be put on a searchlight. No politician or anyone who had held any political appointment should be included in the membership of such commission.
Introducing or increasing tuition fees in the universities would not be a solution to problems which beset the ivory towers. Similarly, the whole truth cannot be dug out if inappropriate and compromised persons feature in handling the task of repositioning Nigerian universities. It is a pity that many of those who would have stood tall in the task of repositioning Nigerian universities are either dead, no longer in service or outside the country. Many would not want to be involved in a “kangaroo” commission of inquiry.
Without mincing words, the military played a most despicable role in the current state of the universities.
Expectedly, the macho-culture of the military is the exact opposite of the ivory-tower culture, but it infiltrated into the universities during the long years of military intervention in Nigerian politics. Let someone not say that evidence should be brought in “chapters and verses” before what is being said here would be regarded as valid or true.
Appointment of vice chancellors by the Visitors is another issue which contributed to the decline of the ivory-tower culture. Shakespeare would tell us that “they are beggars who would count their worth,.” Therefore, a situation where university dons hawk and market their curriculum vitaes (CVs) can be described as “beggary,” why should a self-respecting devotee of the ivory-tower beg, kneel and kow-tow for a political position, when colleagues should elect and choose who would lead them, based on merit?
Unjust reward system in the public sector of the economy, coupled with poor salary structure, also contributed to the plagues of Nigerian universities. Until university lecturers embarked on aggressive protests when their take-home pay could not take them home, a professor’s salary was N7,500.00 per month. Yet, former students of the lecturers who worked with oil and other private companies could earn well over N75,000.00 in one month at that time.
Result of gross disparity in remuneration led to what became known as “sorting” in universities. Many of those who came into the universities to study on part-time did not come to acquire knowledge but to get certificates for advancement in work places. Therefore, there arose the phenomenon of scramble for degrees, including Ph.D. Many people were ready to buy certificates, for adornment purposes; including military personnel and politicians. So, lecturers discovered a gold mine! Therefore, out of 100 Ph.D certificates you find in Nigeria, 90 would be cosmetic or quota tags.
Quotarised and political or outright fraudulent promotions contributed to destroy the universities. One thing we cannot deny is that best brains are quite plenty in universities, both as students and lecturers. But when you see an inexperienced staff become a professor after 11 years of appointment, with four years of that period spent in political postings, his colleagues who do not have god-fathers would obviously feel short-changed; morale would diminish.
As a “house of intellect,” the university system has a major problem, namely: myopia or grossly limited perception. Not many people know that the intellect abridges and short-circuits the range of human perceptive capacity. The task of university education is to drill the human brain to operate on empirical platforms, or sensory perception. There is more to life than what the objective senses can comprehend.
Therefore, those who rely on intellectual, academic and sensory perception, coupled with high-sounding university certificates, remain quite myopic. We don’t pay high fees to acquire high experiences neither do we learn in schools only, but in life, by exerting ourselves and freeing our perceptions from academic restrictions.
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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