Women
Tackling Sex-For-Gold Enterprises
There were startling revelations recently on how Nigerian girls were used as sex slaves in some West African countries. The Director-General of National Agency for the Prohibition of Trafficking in Persons (NAPTIP), Julie Okah-Donli, let the cat out of the bag when she said that over 20,000 Nigerian girls were in Mali working as sex slaves.
Nigerian Ambassador to Burkina Faso, Ramatu Ahmed, re-echoed that over 10,000 Nigerian girls were working as sex slaves in that country.
Those who commented on the issue decried the resurgence of slavery, that was abolished in 1833, via the Slavery Abolition Act, in another guise and called for urgent measures to tackle this menace headlong.
Some time last year, Okah-Donli disclosed that over 20,000 Nigerian girls were in Mali working as sex slaves.
Addressing the ECOWAS Parliament, she said that the girls were sold for between N210,000 and N240,000 and expected to pay back about N1.2million through sex slaving before regaining their freedom.
She told the parliament. “Some of the girls arrived in their school uniforms, meaning that they were kidnapped on their way to or from school.
“There are more than one million Nigerians residing in Mali; about 20,000 of these Nigerians are girls believed to be victims of trafficking and the number increases by 50 per day.
“Many victims are deceived to leave their livelihoods in Nigeria for greener pastures in Mali.
“Some of the victims were abducted from Nigeria, including those that arrived in their school uniforms,” she said.
Okah-Donli who led a fact-finding mission to Mali disclosed that though the girls were forced into sex slavery; after regaining their freedom, they decided to become “madams of their own to deal in new girls.’’
She said that some of the girls were unwilling to return to Nigeria as they were now used to the “sex for gold trade.’’
Okah-Donli said that many of the victims who were rescued in 2011 and some others in 2017 came back to Nigeria, only to return with more girls.
“The traffic madams are well known to the Nigerian community, but they are afraid to report them because of the complicity of the Malian security agencies, especially the gendarmerie that assist the traffickers to carry out their activities.
“Nigerian victims are way-billed from a motor-park in Cotonou, dropped at Sikasso near the border with Burkina Faso, from where they are picked by Malian gendarmerie for delivery to their madams.
“The Malian authorities collect taxes from the victims on a weekly basis and sell condoms and other medications compulsorily to their victims every month.
“Malian women are already grumbling that Nigerian girls are taking their men and there are fears of imminent xenophobic attacks.
“Three Nigerian girls were killed between November and December 2018,’’ Okah-Donli said.
Ahmed, in her testimony said that the sex trade business has become a source of serious concern to the Nigerian Embassy in Burkina Faso.
She said that the girls were deceived with job opportunities only to arrive and discover that they must go through the horror of sex slaving.
“The spate of human trafficking here in Burkina Faso is a big concern to the embassy because at present, we have nothing less than 10,000 Nigerian girls who have been trafficked into Burkina Faso as commercial sex workers.
Ahmed said that the embassy was partnering the International Organisation on Migration (IOM) office in Ouagadougou to assist in the voluntary repatriation of victims of trafficking.
She said that: “200 girls have been repatriated to Nigeria by the embassy, this is apart from the ones that ran to the churches , some to other Civil Society Organisations(CSOs) and the International Organisations on Migration (IOM).’’
Beyond repatriation, Ahmed insists that Nigerian parents must play their role by closely monitoring their children, so that they are not swayed into accepting deceitful promises of greener pastures abroad.
For the anti-trafficking agency, a multi-stakeholders approach has been adopted with a recent partnership with the United Nations Office on Drugs and Crime (UNODC) to establish a taskforce to fight human trafficking.
To check trafficking of girls for sex slavery, Okah-Donli recommended among other things, that Nigeria should sign a Memorandum of Understanding ( MoU) with Mali, Burkina Faso, Benin Republic, Guinea and Senegal.
“There is need for comprehensive sensitisation of rescued victims before repatriation and a comprehensive blueprint worked out for tracing, empowerment and rehabilitation of victims,” Okah-Donli said.
The NAPTIP boss also suggested that the ECOWAS Protocol on Free Movement of Persons and Goods should be properly implemented such that other nationals are not harassed in other ECOWAS countries.
Nwoko writes for News Agency of Nigeria.
Ifeanyi Nwoko
Women
Nigeria Deserves Stylish, Sophisticated Designs-Igiebor Daddy Lucky
IVY-K Fashion by Igiebor Daddy Lucky, a Nigerian-born designer now based in the UK, has launched the latest menswear line, Dapper Man.
One of the collection’s strengths is its classic, clean aesthetic. Dapper Man delivers sharp, structured suits in a timeless black and white color scheme that exudes a sense of luxury and professionalism. The use of high-quality fabrics like wool and silk ensures that the suits not only look high-end but also feel luxurious to the wearer. The designer’s focus on detail is evident in the meticulous tailoring, with fitted blazers and crisp trousers forming the foundation of the collection.
Where IVY-K Fashion shines is in the subtle yet elegant touches. The inclusion of beads as embellishments on lapels and cuffs adds a unique flair, blending traditional craft with modern tailoring. This nod to African heritage gives the collection a distinct identity, offering something more personal and culturally significant than your standard menswear line.
However, despite the elegance of the Dapper Man collection, there is a lingering sense of missed opportunity. The black-and-white color palette, while classic, feels overly safe. In a fashion landscape where bold colors and daring patterns often make the strongest impact, the collection could benefit from incorporating more vibrant hues or experimenting with unconventional fabrics. Pushing the envelope with color or texture could elevate these designs from simply elegant to truly memorable.
In addition, while the tailoring of the blazers and trousers is immaculate, the collection lacks a sense of playfulness or modern edge that many contemporary menswear lines are embracing. The suits are undoubtedly stylish, but the collection as a whole leans heavily on tradition. Experimenting with asymmetrical cuts, bold patterns, or even layering could add an exciting dimension to Dapper Man. The challenge is to maintain the sleek sophistication of the collection while infusing it with a fresh, innovative spirit.
Another area that could use improvement is the overall cohesion of the collection. While the suits are well-crafted, there is a feeling of repetition across the pieces. More variation in design, such as different lapel styles, pocket configurations, or even bolder accessories, would give the collection greater diversity and visual interest.
In conclusion, Dapper Man by Igiebor Daddy Lucky showcases the designer’s strong grasp of classic tailoring and elegant design, but to truly capture the attention of a broader audience, IVY-K Fashion would benefit from more daring choices. By infusing the collection with bold colors, unexpected textures, and a more modern edge, Dapper Man could move from a well-crafted line to a trendsetting force in men’s fashion. With such a solid foundation, there’s no doubt that Igiebor Daddy Lucky has the potential to lead his brand toward greater heights
Women
Women Can Curb Indecent Dressing
The trend of indecent dressing all in the name of fashion is fast becoming a norm in our generation and society at large. Most married women embrace this fashion as competition with single ladies.
Different scholars have given an in depth insight about dressing as a tool of communication. Non-verbal communication has been asserted as the communication between people by the means of signs or symbols. It conveys what we wish to disseminate to the public as either intentionally or not.
According to Paul Ekman and Michael Argyle, communication is carried out through what has been classified as “Presentational Code”. He listed nine codes of non-verbal communication, as body contact, facial expression, gestures, postures, eye movement, proximity, orientation, head nods and appearance.
This, being stated, married and single ladies should understand that their mode of dressing is communicative be it directly or indirectly as such body parts we call “private” are now being made public because of the trends or wearing of transparent dresses and this in turn calls on the attention of men who are weak and prone to illicit thoughts thus, resulting to most rape cases in our society.
This indecent dressing by most ladies has denied many their future husbands. The truth is that a man is attracted to his kind; his desires in marriage. It is often asserted that decency and beauty are in the eyes of the beholder, yet, in trending times of this 21st century, dress code and fashion in nudity form is gaining popularity.
This has become complicated as most men tend to toggle between their emotions (lust) and sanity (rationality) in terms of marriage, thereby setting a wrong foundation upon which most marriages are consummated.
On the other hand, most married women have embraced the trend of indecent dressing nipping it on the state of it being the choice dressing, approved by their spouses, leaving society with the question of what “responsible” man would prefer that the secrecy of the benefit of his marital vow has become the centre of attraction and viewership by the general public.
Hence, communicating with their dressing gas given licence to every male gender who is interested or attracted to what they see to make unsolicited sexual passes at them, which might be considered embarrassing.
At this juncture, it is important to state that ladies should dress decently knowing that they are the epitome of nation-building, they are nation-builders, character moulders and pacesetters not just in the lives of their families but to the society at large.
In most occasions, there are no clear border lines between the married women and the single ladies because of the rate of scanty dressing which has close the gap of differences.
Women and girls should embrace this call awakening to decent mode of dressing. Dresses that are meant to be worn indoors should remain indoors.
It is worrisome to see ladies wear shorts that are supposed to be worn in the living room on the streets without shame. This is an awakening call to our ladies, married and singles that the opposite sex do not expose their private body parts for the public. Sometimes, the ladies go about in the streets without wearing brazziers as to showcase their nipples.
The society should be sanitised of the menace of indecent dressing that is lurking and taking over the entire nooks and crannies of the society and the nation at large.
Let it be known that he or she is addressed in the manner he or she is dressed. There may be no room for a second impression. To the single ladies, your dressing decently will not stop you from meeting your Mr Right rather, it will increase your stake and place you on the list of most valued women in the society.
Dressing speaks louder than words.
Kate Chisom Isiocha
Isiocha is an OND final year student of Temple Gate Polytechnic.