News
October 1: The Changing Face Of A National Day

From inception in 1960 through to the 1990s, except for the years of the civil war, October 1, in Nigeria was largely celebrated as a national carnival. It was arguably the biggest event on the calendar of national event, in the country. The National Day was usually observed much like a religious festival that commanded enthusiastic participation from its adherents. Nigerian was the deity and Nigerians, irrespective of tribe or tongue, religious, political or sectional learning, were the devotees.
In those days, Nigeria’s call to obey the dictates of self determination and national cohesion through allegiance to the corporate entity was acceded by all and sundry in jubilant participation in the activities of October 1 at all levels of our national life. Spearheaded by the Federal Government, governments at other cadres, ethnic nationalities, socio-cultural groups, religious organizations, corporate entities, institutions and even individuals struggled to outperform one another in rolling out the drums to celebrate our nationhood.
Regrettably, the times have since changed. The drums don’t sound as loud anymore. The echoes of the lowering of the union jack and the hoisting of the Green-White-Green 59 years ago have since receded. And all, including to Central administration in the country, have progressively relegated October 1 to just one of the dates of commemorative activities to fulfill all righteousness.
Exchanging views with The Tide in Port Harcourt on the changing face of the celebration of National Day, a senior citizen of Rivers State, Amaopuseribo BoboSofiri Brown went down memory lane to give a perspective of the situation.
According to him, at the heart of the general mood of the country towards October 1 at any given time was largely the prevalent economic fortune of the country. He said while Nigerians were united by a common fate in economic circumstances at the beginning, they have since been torn apart by inequities and inequality introduced by successive governments that have made some super rich and others desperately poor.
“In the 1960 environment, Nigeria meant a lot of hope to Nigerians; it meant possibilities of progress; it meant a challenge to be the best we could be”, Amaopusenibo Brown said, adding that the competition among the regional governments at independence was dictated by their desire to achieve economic prosperity for their people.
In the 1970s, he said “Independence meant a national day of significance to Nigerians because after the war the new states that were created focused on growing their economies. Children went to school without delay and those who wanted jobs queued up jobs while those who wanted skills development had opportunity to do so”.
Brown who is a managing consultant and Chief Executive Officer of Grain Consulting regretted that “Today, Nigeria has become a country where we’re creating a few millionaires and hundreds of millions of poverty-stricken population. Such divide did not exist in the sixties and the seventies.
“Today, the divide is so sharp, those Nigeria works for, you could count them by the number of private aircraft at the airport. Those Nigeria doesn’t work for; you could count them by the number of human beings stranded by the road whose faces portray the agony of a country without an economy. That is what is affecting the celebration of Nigeria’s Independence Day”.
He emphasized that “Nigeria needs to work for everybody, not for a few which has been the case since 1999 (and) it is the economy that gives prosperity and happiness to people”.
On whether we have made sufficient effort at attaining nationhood, the veteran journalist expressed the view that the most important element of political independence was economic freedom and that political self determination would probably be meaningless if it does-not translate into economic wellbeing for the generality of the people.
“Different groups have different understanding of what Nigeria’s political independence means. For instance, those who are becoming millionaires, the cabal that manufacturing millionaires from our sufferings by taking away public resources and appropriating it for their own self benefit will say to you our nation is fantastic, Nigeria is great. But those of us who have been emasculated as a result of the blood taken out of us to make a few millionaires will say to you ‘Nigeria is not working’ “political independence doesn’t make the same sense to us because every year we see our quality of life diminishing”.
On how to change the narrative, Amaopusenibo Brown said “first and foremost, we have to come to an understanding that we the dispossessed, we the deprived, we the cheated must begin to assert ourselves and to say government must work for all of us and not for a few who have power.
“We must no longer be deceived by the issue of fake party identity. This matter is not about APC or PDP or ACC or whatever party name. The political elite recycle themselves. We the deprived must also rise and see through their cover. So we must begin to demand that whatever government we have, there are needs that must be placed as priorities.
“In terms of public agenda: first is for the deprived people to assert themselves by making their demands known. Second is that demand must draw public attention to the need to build an economy that will create jobs; that will create business opportunities. We must invest in industry in the economy and then education will fall into place.
“Our people must refuse to be hoodwinked by the differentiation of party labels. All the parties are the same political elite. They have kept us in poverty since 1999. That is why all of us must join hands to say any party must give us an economic agenda which we must enforce; that it places the Nigerian citizen first.
The critical thing for Nigerians today at this Independence, and in the future, is to demand from every state government, from every federal government that we have five years of fundamental investments in the industries in our economy to give our people life, to give our people meaning and to give them freedom which was what 1960, October 1 meant to our people”.
In his own response, Dr Emmanuel Iruayenama, a Chattered Arbitrator and Management Consultant in the Rivers State capital opined that the warning glory of the October 1 celebration may not be unconnected to successive governments ‘inability to deliver good governance and an-enhanced standard of living to the people.
According to DrIruayenama, the dwindling emphasis on the National Day celebration is not only an indication of the widening gap between government and the people but also a sign of the breaking of the bond between them.
He said even though he could not understand why the usual elaborate celebration has shrunk, “one thing I can get from it is an attempt by government to continuously run away from the people”, adding that the development has adversely affected the patriotic level of the people.
“It has reduced patriotism to a large extent. The looking up to October 1 was a stimulant to patriotism”, he said, adding that the opportunity for a robust demonstration of attachment to the nation by citizens should not be allowed to slide and urged the federal government to quickly bring back the days of elaborate celebration of the independence day.
He said for a country that has incrementally been divided along ethnic, religious and political lives, “an opportunity like October 1 celebration is one of such strong ties that gave people the opportunity to show their attachment to the nation, and except we do something about it, we will keep moving away from being together”.
DrIruayenama urged the government to give priority to the National Day of Independence over such other later day events as Democracy Day and Inauguration Day because of the centrality of the former to the very foundation and unity of the country.
October 1 is more central to all of us”, he declared while commending Pastor Chris Oyakhulome and his congregation for their effort at maintaining a robust celebration each year.
In his own view, a university don and acting Director of the Prof Claude Ake School of Governance, University of Port Harcourt, Dr. SofiriPeterside said the lull in celebration does have some implication for the country, especially for the younger generation; even as he went down memory lane.
“In our time it was the liberation stadium, then you go to where you have the Isaac Boro Park. And it is something that every pupil look forward to.
“I attended St John’s State School at Bishop Johnson Street, Port Harcourt. You know carrying that kind of flag and every person looking forward to go into the stadium. So there is that enthusiasm in the minds of the young people and we watch military parade and all that.
“But now there is this argument that you know there is so much economic crisis and security issues too. So why do we spend that kind of money? No! We need to celebrate it because in that kind of celebration it creates the spirit of oneness.
Peterside, who is a Senior Lecturer, Department of Sociology at the University of Port Harcourt told The Tide that the celebration is key to accentuate the spirit of solidarity, nay inculcate in the minds of her citizens, especially the younger generation the spirit of patriotism.
Dr. Peterside says, “It creates the spirit of solidarity and patriotism and young people now know that yes this is our country and the need to love her. And a lot of people who paid some sacrifice, some of them supreme sacrifice to get us to where we are.
“So that kind of celebration with pump and pageantry is very necessary because it has to do with nationhood, celebration of nationhood and of course government also charting a direction and a part to where we are going.”
Taking it all round therefore, for a country still grappling with a myriad of problems and challenges chiefly of which are security and the economy, yet peering into the future with high hopes of achieving greatness, slowing down an independence celebration is not the way to go.
Dr. Peterside insisted that for nothing else that the country is still together despite contending with several glitches over the years, her 59th Independence Anniversary is worthy of celebration; noting that coming up with excuses over time for not celebrating is in itself a major problem.
“But when you slow down all those, it is a fundamental problem sociologically speaking. I think that there is no excuse for government for not celebrating. For one thing, particularly for our country that we are still one irrespective of our very fundamental challenges that we have.
“That we have not gone our separate ways. I think that is worth celebrating,” the senior university lecturer explained.
For Mr. Adeola Ikuomola, bad governance, poor economy, insecurity among others are responsible for the waning patriotism and lukewarm attitude towards the celebration of Independence Day by Nigerians.
He made the assertion in a chat with The Tide in Port Harcourt.
MrIkuomola noted that many Nigerians had even forgotten about the Independence Day celebrations, arguing that the celebration has been reduced to mere frivolity by the perceived government insensitivity to the plight of the people and have consequently lost its importance.
He said people prefer to fight for their daily livelihood than attend to Nigeria’s affairs. “Those to celebrate Independence have no clothes to put on, no food to eat and are generally hopeless about the state of the nation, how do you expect them to celebrate?” Ikuomola queried.
Describing the situation as unfortunate, the poet stated that hunger, poverty, unemployment and infrastructural problems should be tackled by the government, saying that when the citizens have job and food security, they would serve the nation. They would also have the sense of patriotism to take part in national celebrations.
“Independence Day celebration has lost its relevance due to bad governance “,he said.
The Ondo State born writer posited that the Independence Day is like the birth day of the country and insisted that efforts should be made by relevant authorities to revive the celebrations, saying it is part of national identity and heritage.
“Nigerian independence day celebrations must be organized regularly with the funfares it requires despite our predicament”, he added.
He equally noted that he grew up and saw Nigerians, irrespective of tribe, status, creed, religion and political affiliations embraces one another and celebrated Independence Day.
According to him,” the independence day used to be a memorable day that united Nigerians, fostering love and togetherness “.
The prolific writer of poems alerted that the dreams of the founding fathers have been betrayed by successive governments for not doing things right.
He called on the leaders of the country to always put the people first in all they are doing.” They should reinvigorate the spirit of the NigerianIndependence especially in our schools and show commitment of purpose in all governmentbusinesses,” Mr. Ikuomola reiterated.
Opaka Dokubo, Dennis Nakus & Tamunoiminabo Fynaface
News
Council Boss Sues For Love, Unity

As Christians across the world celebrate the resurrection of Our Lord Jesus Christ, the Administrator of Opobo/Nkoro Local Government Council of Rivers State, Mr. Frederick Apiafi, has advised Nigerians to love one another.
Mr. Apiafi said the period should be used for sober reflection and demonstration of love, unity and embracing the message of Easter.
This was contained in his Easter message and made available to media houses yesterday, saying that the resurrection of Jesus Christ has equally given birth to a new season of faith, hope , sacrifice and prosperity.
The administrator further used the forum to call on all indigenes and those doing business in the Local Government Area to be their brothers’ keeper at all times.
“As we celebrate the crucifixion and Resurrection of our Lord Jesus Christ, let us soberly reflect and demonstrate love and unity particularly indigenes of Opobo/Nkoro,” he said.
Mr. Apiafi reiterated that welfare of workers and the good people of the area would be paramount in his administration.
News
Gunmen Abduct Six Travellers In Kwara

Seven passengers travelling from Abuja to Kwara State were abducted on Saturday along Obbo-Ayegunle road in Ekiti Local Government Area of Kwara State.
Three children of the abducted victims were, however, later released by the unidentified kidnappers, according to reports reaching The Tide’s source in Ilorin yesterday.
The abduction occurred between 17:00-18:00 hours, while the passengers were on board a Sienna vehicle owned by Olumoh Express transport company, heading to Offa from Abuja.
All attempts made so far by the local vigilante to rescue the victims were unsuccessful.
Spokesperson of the state police command, SP Adetoun Ejire-Adeyemi, confirmed the development.
“Armed hoodlums numbering about eight reportedly intercepted a Sienna bus registered FFA 50XD, heading to Offa from Abuja and forcefully abducted seven occupants including the driver.
“Upon receipt of the information, police operatives in collaboration with local vigilantes, responded swiftly to the scene.
“The vehicle was recovered to the nearest police formation. During a coordinated search of the surrounding bush, three children aged between two and 12 years were located and safely rescued.
“One of the children was able to give the police detailed information of her guardian who was contacted and the three rescued children have been reunited with their relatives,” the statement added.
The command said it has intensified efforts through discreet investigation, intelligence gathering and sustained bush combing to track down the perpetrators and secure the safe rescue of the remaining victims.
Commissioner of Police, Adekimi Ojo, reiterated the commitment of the command to the safety and protection of all residents, urging those with useful information to report through the established channels of the state police command.
News
HYPREP Moves To Complete Ongoing Projects This Year

The Hydrocarbon Pollution Remediation Project (HYPREP) has set machinery in motion to complete ongoing projects this year in line with its new policy thrust.
The Project Coordinator of HYPREP, Prof Nenibarini Zabbey, who gave this indication while addressing participants during the Project’s first quarter interactive session with Ogoni youths in Port Harcourt, said the agency is this year, drawing from a new policy thrust that prioritises timely completion of all projects within stated timelines.
The Project Coordinator noted that as a community-based project, HYPREP understands the urgency of protecting the environment and improving livelihoods in line with its mandate.
He disclosed that the Centre of Excellence for Environmental Restoration(CEER) for example, is currently being painted, as part of its final finishing works, stressing that HYPREP is ensuring that the centre is commissioned this year for public use.
According to him, the Technical Planning Committee for the CEER had submitted its report which contains various recommendations for the operationalisation of the centre.
He further disclosed that the shoreline remediation project is at a completion rate of 39.4 percent, saying, HYPREP has in this area recovered, evaluated and treated over 937,000 litres of oily sludge from the mangrove sediment, as well as evacuated over 1.7million kilogrammes of solid waste from the Ogoni creeks.
According to him, the mangrove restoration project has reached 86 percent completion rate, while the monitoring of the planted mangrove grids is progressing well.
He said HYPREP has also initiated a practical framework for long-term monitoring to ensure the Project’s objectives are met.
The Project Coordinator said HYPREP has achieved significant milestones in the ongoing construction of new water facilities in Ogoni communities, stressing that it is determined to commission the new water facilities in the various communities in the third quarter of this year.
He assured the participants that HYPREP would commission water facilities every two months in Ogoni communities.
Zabbey announced that the Creative Arts training for more Ogoni youths would begin in the second quarter of the year, while other array of interventions to support small and medium scale businesses would be rolled out in the coming weeks.
He revealed that the construction of the Ogoni Specialist Hospital has advanced to a completion rate of 70 percent, while that of Buan Cottage Hospital has reached 93.8 percent.
He also disclosed that in March, the Project Coordination Office took delivery of the first batch of equipment and electrical parts for the Ogoni Power Project, and expects further deliveries in this second quarter.
Zabbey said HYPREP has also deepened its engagement with critical stakeholders, including Ogoni youths and women, adding that this periodic interactive session remains a key part of its yearly work plan to ensure that their voices are heard.
He hinted that some selected youth leaders would benefit from the second batch of the Ogoni traditional rulers and other key stakeholders workshop on mechanism for alternative dispute resolution.
At the interactive session, Dr Sorbarikor Lebura of the Rivers State University delivered a keynote address on how to be on the right side of history, and encouraged Ogoni youths to always strive to be on the right side of history through their actions.
On her part, HYPREP’s Head of Sustainable Livelihood, Mrs Josephine Nzidee told the participants that the project is working hard to close out on the training of 5,000 Ogoni youths and women by ensuring that all trainees get their starter packs.
She assured persons living with disabilities in particular that HYPREP would provide more empowerment opportunities to them.
Also, the Head of Potable Water Unit, Mr Lucky Ikue announced that the Terebor water scheme, which had been out of use for some time now, due to technical glitches, would be functional soon, as the station manager has been relieved of his duties.
By: Donatus Ebi
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