Opinion
Learning From Animals
Please the reader should not feel insulted being asked to learn from the animals how to manage his life and affairs better. What is meant is that animals are more in tune with Nature than humans are, and therefore, animals are better guided in the utilization and enjoyment of the resources of Nature. To observe and learn lessons from the life-style, living and eating habits of animals and the succor which they derive effortlessly from Nature, can be a great help towards improving our conditions.
What we call animals are creatures just as human beings are; one as dispensable as the other, neither are animals confined to the physical realm of life alone. We may think that we are superior, more highly evolved and developed than the animals, but while origins and status differ, standard of fulfillment of obligations of each species matters more. By allowing themselves to be guided inwardly by Nature, animals tend to fare better in fulfillment of obligations than humans. Humans rarely listen to Nature.
Differences in sources of origin between animals and humans are quite obvious, because, humans are spiritual beings while animals are ensouled by an essence of a sphere lower than the spiritual. As self-conscious beings with a freedom to make choices according to personal volition, with attendant responsibility, humans differ from animals which do not possess such qualities. While biological functions are similar, spiritual origin of man makes a great difference.
Therefore, the idea of having to learn from the animals relates to physical mode of living, where both humans and animals share common similarities. With regards to eating habits, animals are not known to be gluttons and gourmands as humans often are. Rather, animals eat to satisfy hunger when hunger is their problem and drink only when thirsty, after which, they engage in other survival activities, of which perpetual alertness is a major concern.
In the area of health and living-style, animals are known to utilize the helping rays of the sun as the major means of sustaining good health. All changes in climate also serve animals well, for they recognize what and where to avoid as seasons change. Anyone wishing to know it can observe that lizards which live around human habitations, utilize the rays of early-morning sun-shine as health-giving balm. The positions they take would ensure that they “bath in the sun” even as they romp and play about.
Yes, animals are known to quarrel and fight, but keen observers of animal life-style and culture also say that they settle differences and become friends quite soon, rather than keep malice, as humans do. There are stories and legends that after a fight that results in an injury, animals, (snakes being a regular example), fetch some healing herbs which they administer to the injured party.
Many people have asked why twined snakes feature as symbol of modern medicine. Many people also testify that animals know the art of resting better than humans. They use activities, rests, herbs, fresh air and natural resources as ready means of preservation and restoration of health. Animals have not been known to be drunkards or drug addicts, neither do they suffer from insomnia and nervous breakdown as humans do. In terms of amatory activity, animals do things only during heat period.
Quite importantly, young animals soon learn to be independent of parents rather than stick on to family bond, to the extent of turning family life into a bondage. The predatory nature of humans and their hostility towards animals, become challenges and learning opportunities for animals to know their friends from enemies quickly. Threats and hostile environments can enhance in both animals and humans, the development of the sixth-sense. This has been better developed in animals than in humans.
There are elemental and Nature beings whose origin is the same as the animals, thereby making it possible for animals to perceive and heed the warning and guidance of those beings which are invisible to humans. Therefore, animals see and recognize a number of phenomena that humans hardly do. Despite the fact that humans hunt and kill animals, there are occasions where animals warn humans about impending dangers. But only those who are inwardly alert can recognise when they are being warned by animals.
It is also true that humans who are kind and nice to animals are easily recognized as friends by animals. Thus comes the lesson that to “love our neighbours” goes far beyond loving our visible human neighbours alone. Despite the fact that animals are feared and even detested by humans, animals can be friends and succor to humans in hours of dangers. We may not know the details or mechanism, but it is true that animals pick various aura or radiations emanating from individual human beings.
Those who own special dogs in their homes can testify that there are dogs that can recognize criminals, especially those whose hands are stained with human blood. Such dogs can bark at a regular visitor having a gun hidden in his pocket. There is much that humans can learn from the vigilance and alertness of domestic or pet animals, one of such lessons being that animals can be more constant and better friends than humans. A prominent man who died from food poisoning once said that animals were his best friends.
One other lesson we can learn from animals is with regards to body postures and movements. The physical postures and pattern of movement of individuals obviously portray their level of inward development and personal discipline. Where body and soul are alive, alert and work in synergy, physical movements show some grace and confidence. Animals don’t stoop or hooble as they walk, but hit the ground running, if they must run. They are not known to visit psychiatrists or keep away looted public funds in foreign banks. They rig no elections.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
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