Women
Issues On Women And Youth Development
Nigerian women have really come a long way. From the immediate post independence era to this 21st century, they have played major roles in social and economic activities which may have received little or no recognition at all.
In their bid to rise above the traditional Nigerian indigenous belief that the woman’s role is predominantly in the home where she is expected to act as a wife, mother and housekeeper, women are beginning to break out of such stereotypes. This is evident in their achievements in the various fields of endeavors which they now engage in.
60 years ago, women potrayed an image of a helpless, oppressed and marginalized folk. Yet, their desire to be involved in deciding the the fate of their environment, emboldened their muscles to struggle to make impact, no matter how minute. With division of labour being done along gender lines, women could only control such occupations as food processing and distribution.
Notably, in the south eastern part of Nigeria, women were involved in the production of palm oil and palm kernel, their successes in long distance trade in different parts of the country also accounted for the distribution of various food items and commodities.
Fish drying was done in the coastal areas of Calabar, Oron and the Niger Delta. Women in Okposi, Yala and Uburu were known for salt production. Pottery making and weaving were popular among the Afikpo women. The women in the north, even those in purdah, were also involved in food processing and trading. The resourceful nature of these women made them able to contribute to the sustenance of their families.
Beyond the household level, needless to say that power was generally dominated by men. Nevertheless, in many areas, specific titles were given to women. The queen mother; a powerful title among the Edo and Yoruba, could be bestowed upon the king’s mother or a free woman of considerable stature.
The most successful among them rose to the prestigious chieftaincy title of Iyalode, a position of great privilege and power. Although with time, patriarchy, combined with colonial changes altered gender relations which declined the position of female chiefs in importance
The under representation of women in political participation gained root due to the patriarchal practice inherent in our society, much of which were obvious from pre-colonial era till date.
In all of this, the most serious threat to the influence and privileges of women occurred during the 20th century, when the cultural orientation by which a woman is seen as dependent on her husband created an enabling environment for thier subordination and restriction in pursing education.
Their plight was made worse by the operational system of education that placed more priority on male-child over the female-child. This era witnessed a system that subjected women to a place of being seen and not heard.The exclusion of the girl-child from western education to a great extent, widened the intellectual gap between the two folks.
This situation did not only súcceed in placing the Nigerian woman in second fidlle in the scheme of things, it projected her as a mediocre personality stripped of the will and power to rule, dominate and impact her environment. A very serious impediment to the political and socio-economical enthronement of the Nigerian woman in the 21st century.
This was the reason behind the numerous struggles for the emancipation of the Nigerian woman from political mediocrity and stagnancy through education and participation in the socio-economic and political development of the nation.
Like women in other patriarchal societies, the subordinate position which Nigerian women were subjected to, predisposed them to various acts of gender-based discrimination. Being a patriarchal society, male dominance was reflected in the marriage institution, political, religious and governing institutions, and in other public and private institutions existing in the country.
The result was low participation of women in both elective and appointive positions as very few women in the country occupied leadership positions and participated equitably with their male counterparts in decision-making. All the same, as Nigeria marks her 60th independence anniversary today, there is every reason for the women to celebrate as their status have continuously evolved curtesy of formal education from which a large number of elite women have emerged.
Intelligent, educated, and confident, women can now be found in all leading occupations; they now challenge many aspects of patriarchy and are gradually organizing to ensure that the political arena expands sufficiently to accommodate them.Today, Nigerian women have demonstrated great resourcefulness, not only in nation building but as custodians of great legacy in a country with rich cultures and potential.
Although controversial, gender has come to be a very crucial instrument for shaping the society and based on this, the world’s governments adopted gender equality and women’s empowerment as the third Millennium Development Goal in 2000. To this end, Food and Agricultural Organisation, FAO, recognizes the importance of promoting the full and equitable participation of women and men in efforts to improve food security, reduce poverty, and fuel sustainable rural development.
Thus the millenium Development Goal3, MDG3, is targetted at eliminating gender disparity in primary and secondary education, and in all levels of education
The previous United Nation’s conferences such as the Convention on the Elimination of All forms of Discrimination Against Women (CEDAW, 1979), the World Conference on Human Rights, Vienna, (1993), the International Conference on Population and Development, Cairo (1994), the World Conference on Women, Beijing (1995), and the Security Council Resolution (2000), all focused on gender equality and women’s empowerment.
Many actions had to be taken by women in order to break loose from political backwardness and social subordination and from other contending factors to the political progress of women. More awareness is being created with regard to incorporating gender perspectives in policy-making and the adoption of gender-inclusive approaches in the implementation of development-related goals in order to empower women.
As we speak, there are obvious efforts made by government and non -governmental organizations to increase the level of participation of women in politics in line with the declaration made at the fourth World Conference on women in Beijing, which advocated 30% affirmative action.
In Nigeria, the extant National Gender Policy (NGP) recommended 35% affirmative action instead, and sought for a more inclusive representation of women with at least 35% of both elective political and appointive public service positions respectively.
At the federal level, in 2011, the Goodluck Jonathan-led administration’s cabinet had women occupying about 33% of the positions. This was more than the 30% reserved for women under the affirmative action guidelines contained in the National Policy of Women adopted in 2000. However, since then, the number of women in top government positions has dropped.
Here in Rivers State, the Executive Governor, Nyesom Wike provided an enabling environment for women to ascend political height by mandatorily reserving the local government vice chairmanship position for women as well as encouraging them into councillorship positions as a stepping stone into politics.
Right now, following the United Nations (UN) declaration on Millennium Development Goals (MDGs), which emphasize gender equality, economic empowerment of women has been spotted as a prerequisite for sustainable development, hence a global phenomenon.The MDGs 3 leverages on the understanding that promoting women‘s economic empowerment serves as a precursor for gender equality, poverty eradication and inclusive economic growth. To this end, governments and donor agencies such as the World Bank, the African Development Bank Group (AfDBG), International Finance Corporations (IFC) and several other organizations including the private sector, have developed various gender related polices to enhance WEP.
The Federal Government of Nigeria recently launched the WEP programmes alongside other women/youth related development projects. the Central Bank of Nigeria (CBN) through its financial inclusion strategy (under the Microfinance Policy), plan to reduce gender inequality by increasing women‘s access to financial services by fifteen per cent (15%) annually.
These are indications that Nigeria is keen in ensuring that women are economically empowered. Women make enormous contributions in every sector of the economy (markets, formal institutions, informal institutions, households, etc.). It is on record that in the last 30 years, 552 million women joined the labor force with a 4 per cent increase in Sub-Saharan Africa.
On the other hand, life that was much more abundant at independence gradually became difficult for the youths in the late 1970s and 1980s. Crushing economic hardships inflicted sorrow on many Nigerian youths. Thus, the picture of Nigerian youth since independence has been that of a marginalized group.
Most vulnerable for development and filled with vigour and the spirit to achieve, every one expects the young, agile, and virile to be innovative, unfortunately an enabling environment had remained elusive.
In a clime full of misery, the youths were left to contend with violence, pandemics of all sorts, assassination, examination malpractice, sexual promiscuity, joblessness and above all, poverty.
In an attempt to save their future from absolute deterioration, Nigerian youths disaggregated themselves into different forms of resistant militia groups, leaving questions in the air as to what hope the future holds for a ‘dishonourable’ future leaders?
Nonetheless, realizing that skills and knowledge are the driving forces of economic growth and social development, thus providing an opportunity to achieve inclusion and productivity within the country, the Nigerian government chose to harness Nigeria’s young demography through appropriate skill development efforts called N-Power Programme.
The modular programmes under N-Power is ensuring that each participant learns and practices most of what is necessary to find or create work. The N-Power Volunteer Corp involves a massive deployment of 500,000 trained graduates who will assist to improve the inadequacies in our public services.
The Nigerian Youth Employment Action Plan was also developed by the Federal Ministry of Youth Development (FMYSD), as a strategy to respond effectively to the youth employment challenge in Nigeria.
The major objectives of the plan are to address fragmentation and harness technical and financial resources for meaningful impact. The plan targets young people between the ages of 18-35 years and details needed actions in support of employment creation for youth in critical economic and social sectors and outlines the financing, implementation, monitoring and evaluation frameworks.
The Nigerian Youth Employment Action Plan (NIYEAP) has an implementation phase from 2019-2023 and emphasizes the 4Es: Employability, Entrepreneurship Development, Employment Creation and Equal Opportunity.
In addition, a Presidential Youth Empowerment Scheme (P-YES) was conceived and designed to: fight and reduce unemployment among Nigerian youth by creating at least 774,000 empowerment opportunities.
Here, youths are trained and empowered to have the capacity to empower at least one other youth within immediate community. It helps to create wealth among the growing youth population. While incomes will be stablised and sustsined, through this programme, it is expected to fight the scourge of criminality and drug abuse among the youth by keeping them productively engaged.
All these programmes if sincerely harnessed, no doubt would build the capacity of the youth to take charge of their own wellbeing and future by building their assets and realizing their potentials.
Hopefully, with the efforts of the federal and state governments as well as those of public spirited individuals and non governmental organisations at ameliorating the wellbeing of the youths, the hitherto devastated nigerian youth can contribute to GDP growth through the development of Micro, Small and Medium Scale Enterprises (MSMEs).
By: Sylvia ThankGod-Amadi
Women
Nigeria Deserves Stylish, Sophisticated Designs-Igiebor Daddy Lucky
IVY-K Fashion by Igiebor Daddy Lucky, a Nigerian-born designer now based in the UK, has launched the latest menswear line, Dapper Man.
One of the collection’s strengths is its classic, clean aesthetic. Dapper Man delivers sharp, structured suits in a timeless black and white color scheme that exudes a sense of luxury and professionalism. The use of high-quality fabrics like wool and silk ensures that the suits not only look high-end but also feel luxurious to the wearer. The designer’s focus on detail is evident in the meticulous tailoring, with fitted blazers and crisp trousers forming the foundation of the collection.
Where IVY-K Fashion shines is in the subtle yet elegant touches. The inclusion of beads as embellishments on lapels and cuffs adds a unique flair, blending traditional craft with modern tailoring. This nod to African heritage gives the collection a distinct identity, offering something more personal and culturally significant than your standard menswear line.
However, despite the elegance of the Dapper Man collection, there is a lingering sense of missed opportunity. The black-and-white color palette, while classic, feels overly safe. In a fashion landscape where bold colors and daring patterns often make the strongest impact, the collection could benefit from incorporating more vibrant hues or experimenting with unconventional fabrics. Pushing the envelope with color or texture could elevate these designs from simply elegant to truly memorable.
In addition, while the tailoring of the blazers and trousers is immaculate, the collection lacks a sense of playfulness or modern edge that many contemporary menswear lines are embracing. The suits are undoubtedly stylish, but the collection as a whole leans heavily on tradition. Experimenting with asymmetrical cuts, bold patterns, or even layering could add an exciting dimension to Dapper Man. The challenge is to maintain the sleek sophistication of the collection while infusing it with a fresh, innovative spirit.
Another area that could use improvement is the overall cohesion of the collection. While the suits are well-crafted, there is a feeling of repetition across the pieces. More variation in design, such as different lapel styles, pocket configurations, or even bolder accessories, would give the collection greater diversity and visual interest.
In conclusion, Dapper Man by Igiebor Daddy Lucky showcases the designer’s strong grasp of classic tailoring and elegant design, but to truly capture the attention of a broader audience, IVY-K Fashion would benefit from more daring choices. By infusing the collection with bold colors, unexpected textures, and a more modern edge, Dapper Man could move from a well-crafted line to a trendsetting force in men’s fashion. With such a solid foundation, there’s no doubt that Igiebor Daddy Lucky has the potential to lead his brand toward greater heights
Women
Women Can Curb Indecent Dressing
The trend of indecent dressing all in the name of fashion is fast becoming a norm in our generation and society at large. Most married women embrace this fashion as competition with single ladies.
Different scholars have given an in depth insight about dressing as a tool of communication. Non-verbal communication has been asserted as the communication between people by the means of signs or symbols. It conveys what we wish to disseminate to the public as either intentionally or not.
According to Paul Ekman and Michael Argyle, communication is carried out through what has been classified as “Presentational Code”. He listed nine codes of non-verbal communication, as body contact, facial expression, gestures, postures, eye movement, proximity, orientation, head nods and appearance.
This, being stated, married and single ladies should understand that their mode of dressing is communicative be it directly or indirectly as such body parts we call “private” are now being made public because of the trends or wearing of transparent dresses and this in turn calls on the attention of men who are weak and prone to illicit thoughts thus, resulting to most rape cases in our society.
This indecent dressing by most ladies has denied many their future husbands. The truth is that a man is attracted to his kind; his desires in marriage. It is often asserted that decency and beauty are in the eyes of the beholder, yet, in trending times of this 21st century, dress code and fashion in nudity form is gaining popularity.
This has become complicated as most men tend to toggle between their emotions (lust) and sanity (rationality) in terms of marriage, thereby setting a wrong foundation upon which most marriages are consummated.
On the other hand, most married women have embraced the trend of indecent dressing nipping it on the state of it being the choice dressing, approved by their spouses, leaving society with the question of what “responsible” man would prefer that the secrecy of the benefit of his marital vow has become the centre of attraction and viewership by the general public.
Hence, communicating with their dressing gas given licence to every male gender who is interested or attracted to what they see to make unsolicited sexual passes at them, which might be considered embarrassing.
At this juncture, it is important to state that ladies should dress decently knowing that they are the epitome of nation-building, they are nation-builders, character moulders and pacesetters not just in the lives of their families but to the society at large.
In most occasions, there are no clear border lines between the married women and the single ladies because of the rate of scanty dressing which has close the gap of differences.
Women and girls should embrace this call awakening to decent mode of dressing. Dresses that are meant to be worn indoors should remain indoors.
It is worrisome to see ladies wear shorts that are supposed to be worn in the living room on the streets without shame. This is an awakening call to our ladies, married and singles that the opposite sex do not expose their private body parts for the public. Sometimes, the ladies go about in the streets without wearing brazziers as to showcase their nipples.
The society should be sanitised of the menace of indecent dressing that is lurking and taking over the entire nooks and crannies of the society and the nation at large.
Let it be known that he or she is addressed in the manner he or she is dressed. There may be no room for a second impression. To the single ladies, your dressing decently will not stop you from meeting your Mr Right rather, it will increase your stake and place you on the list of most valued women in the society.
Dressing speaks louder than words.
Kate Chisom Isiocha
Isiocha is an OND final year student of Temple Gate Polytechnic.