Opinion
Significance Of Trump’s Exit
There was a news report that two serving police officers in the United States of America (USA), sued the former President, Donald Trump, to court for damages which had to do with the upheaval that arose from Trump’s protest over the presidential election result. Without going into the nitty-gritty of that show of shame in America, it would be necessary to examine the significance of Trump’s exit from power, despite his protest and allegation of election fraud. At the end of the day, the result of that election was upheld, in spite of protest and allegation.
It would be recalled that Trump’s protest or doubt about the integrity of the result of the election which resulted in his exit from power, caused his supporters to engage in actions which demanded calling out the riot unit of the police. It was also reported that deaths occurred in the process, including a police officer. An eye witness sent out a text message describing the incident in USA as a show of shame. Many people across the globe also saw that sad incident on the television. One would have thought that thuggery was an exclusive Nigerian affair.
Thus, the end of Donald Trump’s presidency was characterised by unfortunate acts of thuggery, rarely associated with election results. Although Trump did not face any impeachment after he left office, two police officers involved in the anti-riot operation sued the ex-President to court for damages which they suffered. There is a Shakespearean play titled: “All’s Well That Ends Well”, which in the form of idioms, provides lasting lessons.
USA is looked upon by the rest of humanity as the beacon of hope for freedom which democracy promises. While no individual or nation would make any claim of being perfect, it is necessary that there should be a model which would inspire hope, confidence and impetus. Through its strong institutions, USA is one such nation which is a pillar for human freedom and rights. Political shenanigans notwithstanding, American electoral process is not the same as the acts of brigandage which characterise elections in Third World countries.
Some religious groups used to tell those who cared to listen that World War I and II marked a turning point in human history, when the Devil was thrown down to the earth, from wherever. He is said to be roaming about, looking for who he would destroy and devour. Fictional as the tale may appear, there is a probability that humans are passing through an accelerated pace of experiencing, characterised by a possible pay-back time. What that means is that long accumulated dark clouds would fall back as heavy rains, with some windstorms and thunders.
If a presidential election result in USA could lead to protests, deaths and the ex-president being sued by two police officers for damages, then what would the situation be in countries where politics is declared a do-or-die affair? Are humans learning lessons and improving through past experiences, or getting more aggressive and bestial as a result of recalcitrant postures? So-called dividends of democracy should not translate to mean wealth and freedom for a few, and then agonies and bondage for the majority.
Reactions of the international community towards the last US Presidential Election and Trump’s personal attitude and utterances, did not portend that there was any fraud or foul play. Rather, there was an indication that conservativism in USA needed some revamping, to become more accommodative. The issues of global terrorism and hostilities are probably reactions arising from past imbalances and other malfeasance, of which all nations have some guilts to bear. The situation does not call for belligerence and recalcitrance, but realistic changes which would emphasise the unity of humanity.
Trump’s reluctance to accept defeat was seen as the inability of conservative humanity to see the need to build bridges and accommodate a diversified humanity. Human inequalities and diversities are real, but rather than increase and widen the differences, a new world order demands better understanding rather than bitter confrontations. Therefore, his eventual exit from power despite protest, carries some significance worth examining.
It can hardly be denied that there are structure, power politics and long-standing racial prejudices in the USA and efforts to undermine the rights of minority groups and those who have sympathy for them. Right from the era of Ku-Klux-Klan (KKK) racist terrorists, the American society is full of contradictions, despite every positive achievement. For example, scientific election rigging in the USA style, is done through racial disenfranchisement, with the case of Florida’s Black community serving as a reference point. Almost in every election racial disenfranchisement features.
Ex-President Bill Clinton, in his election success speech said: “We must do what America does best: offer more opportunity to all and demand responsibility from all”. From the challenges of drug and youth violence, American politics is not free from partisanship, pettiness and pride. What accounted for Joe Biden’s success as a president was the willingness to reach across racial lines to work with all people who shared the value of racial unity. The Republican Party, with conservative ideals, needs to embrace the doctrine of liberalism.
In his 957-page book: My Life, Clinton, among other narratives, told of how he witnessed Voodoo proceedings and festival in Haiti, and then came out with an enlarged worldview. He did not condemn, pass judgment or disparage a religion he knew nothing about; rather he said: “God moves in mysterious ways that men rarely understand”. A new world order demands open-mindedness and mutual empathy and outreach.
A vital significance in Trump’s exit is that various forces which had hitherto held humanity down are being denied opportunity to triumph and continue to hold sway. From the political and economic arena, to the domains of faith, an irresistable wind of change is blowing across the globe. Arbitrary rule of men’s will would give way to such system that would disallow arbitrariness, impunity, lawlessness and chicanery. Like Oxymandias of Egypt, King of Kings, Mighty ones would expire quite soon!
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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