Opinion
Restructuring: Perspectives And Challenges
Before the 2019 general elections, the term restructuring became a buzz word in electioneering campaigns. Irrespective of the political divide, many aspirants promised to restructure Nigeria even though the meaning of the term appeared hazy. Some scholars in political economy posited that if the structure of state is faulty, good governance as epitomized in transparency, accountability, the rule of law and representation will be utopian. Re-structuring therefore, presupposes that there is a structure in place, which may be faulty hence the need for restructuring.
The ambivalent connotation notwithstanding, most political pundits agreed that Nigeria’s generic problem emanated from the 1979 Federal Constitution which in the view of sound legal minds, is not a true reflection of the wishes and aspirations of the people. The advocacy of a home- grown constitution has been long in coming. This group of restructuring advocates and asserts that a reversal to the 1963 constitution and its regional structure would be a panacea. Activists of this variety anchor their argument on the need to give power to the regions as it was the case during the parliamentary system.
Some minority rights advocates push for restructuring in terms of creating more states to give each ethnic group a sense of belonging. This category of advocates decry the skewed structural federalism, which is inimical to their aspirations and their ascendancy to positions of trust at the national level. For people in the Middle-Belt, restructuring might mean freedom from the Hausa-Fulani hegemony. The area is populated by the Tivs, Idomas, Jukuns and other tribes, but because of the frequent clashes and struggle for power and land for farming and grazing, the federally controlled Hausa-Fulani government has dominated and subdued the aborigines of the middle-belt. For them, restructuring would imply freedom from Fulani domination.
For the Igbo ethnic group, restructuring as defined by some agitators is outright separatism from the geo-political entity – Nigeria. However, the Igbo intelligentsia re-calibrate restructuring to mean having a fair share of power in the arithmetic of power sharing. The Igbos seek the presidency- the highest office in the land. It is only against this background that we can understand the activities of the Indigenous Peoples of Biafra, IPOB, and the centrifugal forces of pull and tear harassing the South-East.
In the Niger Delta Region, restructuring is a vociferous demand for resource ownership and control on one hand and fiscal federalism on the other. The dominant argument is that in a federalism, states should be given the right to own, control and enjoy their resources.
This advocacy was the motivating force of the “Kaiama Declaration” of December eleventh, 1998. Similarly, the militant agitations in the oil -rich region culminated in the establishment of the Niger Delta Development Commission (NDDC), the Ministry of Niger Delta and the pacification of the agitators which found expression in the Presidential Amnesty Programme. Whichever way restructuring is understood, the concept is nebulous hence, analysts cannot pin it down to one pragmatic action point. The existence of several ideological permutations makes restructuring difficult to embrace by a critical segment of Nigerians.
Whereas, balancing the political equation is a major problem, most Nigerians see the country as a dichotomy between the north and the south. Others believe that power sharing should be done along the lines of the six geo political zones while others hold that power should be rotated among the major ethnic groups. This thinking has rendered restructuring to mean a mere good intention.
Ethnic chauvinism and religious dichotomy also fuel divisive tendencies. This is the more reason the concept of restructuring is viewed as a way of dividing the nation. In the view of some vested interests, Nigeria should remain as one big and strong indivisible entity to project the interest of continental Africa. Put together, restructuring will remain a distant dream.
However, objective analysts tenaciously hold the notion that restructuring should start with developing a homegrown constitution, which is the grundnorm upon which any structural reforms will be predicated. The truism is that if the constitution is the basic document of the land, it implies that every structural change should be predicated on it. Then all Nigeria’s socio- cultural, political and economic challenges may be accommodated.
If a nation like Nigeria so stupendously endowed, parades bad statistics in all sectors, then restructuring may be a panacea. This has even become an emergency if Nigerians must live together as a people belonging to one corporate, indivisible entity.
Our leaders can take the bull by the horns by initiating the process of restructuring the Nigerian state. Our political economy has floundered from limping hope to utter despair and there is consensus among the intelligentsia that restructuring is the “silver bullet” that can assuage the fears of Nigerians and it will amount to grave injustice if we postpone the fundamental solutions to our national malaise.
The IPOB movement appears to have gathered momentum like an ideology. With the detention of Mazi Nnamdi Kanu even the November 2021 Governorship election in Anambra, which was conducted peacefully, instilled palpable fear in the electorate. Now, the earlier permutation of Igbo Presidency seems to be evaporating like the morning cloud, even though credible people like Senator Pius Anyim and Peter Obi may be ready to run.
With insecurity and banditry menacing the peaceful co-existence of the nation, the allure of restructuring as a structural panacea for national stability has become a compelling argument. The popular view of opinion leaders in Southern Nigeria is that Nigeria is ripe for restructuring and failure to do so will imperil the corporate existence of the nation. How this position will play out will determine the collective stability of Nigeria.
By: John Idumange
Dr. Idumange is a public intellectual.
The line that separates betrayal and corruption is very thin. Betrayal and corruption are two sides of the same coin. Like the snail and its shell they are almost inseparable. They go hand-in-globe. Betrayal and corruption are instinctive in humans and they are birthed by people with inordinate ambition – people without principles, without regard for ethical standards and values. Looking back to the days of Jesus Christ, one of his high profile disciples-the treasurer, was a betrayer. Judas Iscariot betrayed Jesus Christ for just 30 pieces of silver. One of the characteristics of betrayers is greed.
So, when on resumption from his imposed suspension, the Rivers State Governor, Sir Siminilayi Fubara threatened to bring permanent secretaries who were found complicit in “defrauding” the State during the days of Locust and Caterpillar regime, he did not only decry a loot of the Treasury but the emotional trauma of betrayal perpetrated by those who swore to uphold the ethics of the civil service. Governor Siminilayi Fubara had least expected that those who feigned loyalty to his administration would soon become co-travellers with an alien administration whose activities were repugnant to the “Rivers First” mantra of his administration. The saying that if you want to prove the genuineness of a person’s love and loyalty feign death, finds consummate expression in the Governor Fubara and some of the key members of the State engine room
Some of those who professed love for Governor Siminilayi Fubara and Rivers State could not resist the lure and enticement of office in the dark days of Rivers State, like Judas Iscariot. Rather, they chose to identify with the locusts and the caterpillars for their selfish interest. Julius Caesar did not die from the stab of Brutus but by his emotional attachment to him, hence he exclaimed in utter disappointment, “Even you Brutus”. The wound of betrayal never heals and the scar is indelible. Unfortunately, today, because of gross moral turpitude and declension in ethical standards and values, betrayal and corruption are celebrated and rewarded. Corruption, a bane of civil/public service is sublime in betrayal. The quest to get more at the expense of the people is the root of betrayal and sabotage.
This explains why Nigeria at 65 is the World’s capital of poverty.
Nigeria is not a poor country, yet, millions are living in hunger, abject poverty and avoidable misery. What an irony. Nigeria, one of Africa’s largest economies and most populous nation is naturally endowed with 44 mineral resources, found in 500 geographical locations in commercial quantity across the country. According to Nigeria’s former Minister for Mines and Steel Development, Olamiekan Adegbite, the mineral resources include: baryte, kaolin, gymsium, feldspar, limestone, coal, bitumen, lignite, uranium, gold, cassiterite, columbite, iron ore, lead, zinc, copper, granite, laterite, sapphire, tourmaline, emerald, topaz, amethyst, gamer, etc. Nigeria has a vast uncultivated arable land even as its geographical area is approximately 923, 769 sq km (356,669 sq ml).
“This clearly demonstrates the wide mineral spectrum we are endowed with, which offers limitless opportunities along the value-chain, for job creation, revenue growth. Nigeria provides one of the highest rates of return because its minerals are closer to the suffer”, Adegbite said. Therefore, poverty in Nigeria is not the consequences of lack of resources and manpower but inequality, misappropriation, outright embezzlement, barefaced corruption that is systemic and normative in leaders and public institutions. According to the World Poverty Clock 2023, Nigeria has the awful distinction of being the world capital of poverty with about 84 million people living in extreme poverty today.
The National Bureau of Statistics (NBS) data also revealed that a total of 133 million people in Nigeria are classed as multi-dimensionally poor. Unemployment is a major challenge in the country. About 33 percent of the labour force are unable to find a job at the prevailing wage rate. About 63 percent of the population are poor because of lack of access to health, education, employment, and security. Nigeria Economic Summit Group (NESG) speculated that unemployment rate will increase to 37 percent in 2023. The implications, therefore, is increase in unemployment will translate to increase in the poverty rate. The World Bank, a Washington-based and a multi-lateral development institution, in its macro-poverty outlook for Nigeria for April 2023 projected that 13 million Nigerians will fall below the National Poverty line by 2025.
It further stated that the removal of subsidy on petroleum products without palliatives will result to 101 million people being poor in Nigeria. Statistics also show that “in 2023 nearly 12 percent of the world population of extreme poverty lived in Nigeria, considering poverty threshold at 1.90 US dollars a day”.Taking a cursory look at the Nigerian Development Update (NDU), the World Bank said “four million Nigerians were pushed into poverty between January and June 2023 and 7.1 million more will join if the removal of subsidy is not adequately managed.” These startling revelations paint a grim and bleak future for the social-economic life of the people.The alarming poverty in the country is a conspiracy of several factors, including corruption. In January, 2023 the global anti-corruption watchdog, Transparency International, in its annual corruption prospect index which ranks the perceived level of public sector corruption across 180 countries in the world says Nigeria ranked 150 among 180 in the index. Conversely, Nigeria is the 30th most corrupt nation in the ranking. It is also the capital of unemployment in the world.
Truth be told: a Government that is corruption-ridden lacks the capacity to build a vibrant economy that will provide employment for the teeming unemployed population. So crime and criminality become inevitable. No wonder, the incessant cases of violent crimes and delinquency among young people. Corruption seems to be the second nature of Nigeria as a nation . At the root of Nigerians’ poverty is the corruption cankerworm.How the nation got to this sordid economic and social precipice is the accumulation of years of corrupt practices with impunity by successive administrations. But the hardship Nigerians are experiencing gathered momentum between 2015 and 2023 and reached the climax few days after President Bola Ahmed Tinubu, who assumed power as president of Nigeria, removed the controversial petroleum subsidy. Since then, there is astronomical increase in transport fares, and prices of commodities. Living standard of most Nigerians is abysmally low, essential commodities are out of reach of the poor masses who barely eat once a day.
The Dollar to Naira exchange rate ratio at one dollar to N1,000, is the most economy-unfriendly in the annals of the history of Nigeria. The prohibitive prices of petroleum products with the attendant multi-dimensional challenges following the removal of the subsidy, has posed a nightmare better to be imagined than experienced. Inflation, has been on the increase, negatively affecting the purchasing power of low income Nigerians. Contributing to the poverty scourge is the low private investment due to.unfriendly business environment and lack of power supply, as well as low social development outcomes resulting in low productivity. The developed economies of the world are private sector-driven. So the inadequate involvement of the private sector in Nigeria’s economy, is a leading cause of unemployment which inevitably translates to poverty.
Igbiki Benibo
In today’s fast-paced, hyper-competitive world, the pursuit of success and growth has become an all-consuming force. Individuals, organisations, and nations alike, are locked in a perpetual struggle to achieve more, earn more, and surpass their rivals. Yet, beneath this relentless drive for progress lies a silent danger—the risk of self-destruction. This perilous pattern, which I call the self-destruct trajectory, describes the path taken when ambition and growth are pursued without restraint, awareness, or moral balance. The self-destruct trajectory is fueled by an insatiable hunger for more—a mindset that glorifies endless expansion while disregarding the boundaries of ethics, sustainability, and human well-being. At first glance, it may appear to promise prosperity and achievement. After all, ambition has long been celebrated as a virtue. But when growth becomes the only goal, it mutates into obsession.
Individuals burn out, organisations lose their soul, and societies begin to fracture under the weight of their own excesses. The consequences are everywhere. People pushed beyond their limits face anxiety, exhaustion, and disconnection. Companies sacrifice employee welfare and social responsibility on the altar of profit. The entire ecosystems suffer as forests are cleared, oceans polluted, and air poisoned in the name of economic progress. The collapse of financial systems, widening income inequality, and global environmental crises are all symptoms of this same relentless, self-consuming pursuit. To understand this dynamic, one can turn to literature—and to Charles Dickens’ Oliver Twist. In one of the novel’s most haunting scenes, young Oliver, starving in the workhouse, dares to utter the words: “Please, sir, I want some more.” This simple plea encapsulates the essence of human desire—the urge for more. But it also mirrors the perilous craving that drives the self-destruct trajectory. Like Oliver, society keeps asking for “more”—more wealth, more power, more success—without considering the consequences of endless wanting.
The workhouse itself symbolises the system of constraints and boundaries that ambition often seeks to defy. Oliver’s courage to ask for more represents the daring spirit of human aspiration—but it also exposes the risk of defying limits without reflection. Mr. Bumble, the cruel overseer, obsessed with authority and control, embodies the darker forces that sustain this destructive cycle: greed, pride, and the illusion of dominance. Through this lens, Dickens’ tale becomes a timeless metaphor for the modern condition—a warning about what happens when ambition blinds compassion and growth eclipses humanity. Avoiding the self-destruct trajectory requires a radical rethinking about success. True progress should not be measured solely by accumulation, but by balance—by how growth serves people, planet, and purpose.
This calls for a more holistic approach to achievement, one that values sustainability, empathy, and integrity alongside innovation and expansion
Individuals must learn to pace their pursuit of goals, embracing rest, reflection, and meaningful relationships as part of a full life. The discipline of “enough”—knowing when to stop striving and start appreciating—can restore both mental well-being and moral clarity. Organisations, on their part, must reimagine what it means to succeed: prioritising employee welfare, practising environmental stewardship, and embedding social responsibility in the core of their mission. Governments and policymakers also play a vital role. They can champion sustainable development through laws and incentives that reward ethical practices and environmental responsibility. By investing in education, renewable energy, and equitable economic systems, they help ensure that ambition is channeled toward collective benefit rather than collective ruin.
Corporate Social Responsibility (CSR) provides a tangible pathway for this transformation. When businesses take ownership of their social and environmental impact—reducing carbon footprints, supporting local communities, and promoting fair labour—they not only strengthen society but also secure their own long-term stability. Sustainable profit is, after all, the only kind that endures. Ultimately, avoiding the self-destruct trajectory is not about rejecting ambition—it is about redefining it. Ambition must evolve from a self-centred hunger for more into a shared pursuit of the better. We must shift from growth at all costs to growth with conscience. The future will belong not to those who expand endlessly, but to those who expand wisely. By embracing restraint, compassion, and sustainability, we can break free from the cycle of self-destruction and create a new narrative—one where success uplifts rather than consumes, and where progress builds rather than burns.
In the end, the question is not whether we can grow, but whether we can grow without losing ourselves. The choice is ours: to continue along the self-destruct trajectory, or to chart a more balanced, humane, and enduring path toward greatness.
Sylvia ThankGod-Amadi
